When there is secrecy involved

In this world there are lots of denominations in Christendom. Lots of Christians say that the non-trinitarian christians belong to cults or sects, but clearly than they forget what the characteristics of a sect or cult are.

The many non-Trinitarians who found one or another denomination in which they go to meetings are all free people with no obligations to that meeting, congregation or church except to live according to the commandments of God. In nearly all other Christian denominations of trinitarians we can find churches which dare to say they are the only church by which people can be saved or “go to heaven”. Nearly all of them are weekly asking money to their parishioners or even ask a tithing. Whilst in most of the non-trinitarian churches the parishioners are free to give or not to give any amount of money and are not pushed to do so. Never are they threatened by a so called burning in hell for ever, because such false teaching even does not exist by them.

Anna in Shadowland is a web-blog from a certain Andrea which represents the view of a disillusioned girl who left her own church to have an experience in a Charismatic church influenced by the New Apostolic Reformation. She writes

Every so often I receive testimonies from people who have read my “Leaving the NAR Church” series. There are more than 50 of them, and I am adding another. These stories are precious to me, and serve as a painful reminder that there is hope for the dear deceived ones caught up in this insidious movement. If you don’t know what NAR is, I hope you’ll take a moment and read What is the New Apostolic Reformation Movement. {Leaving IHOP and the NAR: Sammy’s story}

She has a testimony about how the good and faithful God she loves and wanted to serve opened her eyes and removed her from the clutches of the deception, lack of discernment, and false teachings of a movement that has invaded the worldwide church on a massive scale. {An open letter to the church I left}

In Christendom and Christianity we may see many churches who claim to be adhering to ‘authentic New Testament practices’ but when we look closer at them we find all sorts of practices which are not according to the lifestyle of the first Christians (which we can come to know from the Acts of the Apostles and from civil writings of the first century CE).

Today there are several churches who love to attract people with their “Speaking in tongues” and all sorts of trance movements, even not minding to have people in hysterics, shaking on the floor to the very contemporary music of Hillsong and Bethel (not to be confused with the Bethels of the non-trinitarians), surrounded by all their technological advances, big screens, and coffee bars, and all the other comforts of modern convenience that they manage to accumulate around them.

Although it sure is a whole lot of fun and I have to admit, you had me fooled there for a while.  {An open letter to the church I left}

does the blogger says after her eyes were opened. Continuing

I was really starting to climb up that ladder to sit there with you because I’m sure the view is amazing. But thankfully I could never quite manage to get there, and these days I actually find it rather insulting that anyone can claim to be living ‘authentic Christianity’ just because they belong to a certain kind of church.  {An open letter to the church I left}

The blogger Andrea thinks

seeking after a truly authentic apostolic life and experience would be completely unattainable, because I currently live in 2017. {An open letter to the church I left}

but than she forgets we do have enough civic papers, next to the biblical account, to give us a fair image how life was by the first century followers of the Nazarene Jewish master teacher Jeshua (Jesus Christ).

Naturally she should also know that life 2000 years later is so different that we should take that into account too.

Today we see a growing amount of people loving the ‘New Apostolic Reformation’ (NAR), a movement which seeks to establish a fifth house within Christendom, distinct from Catholicism, Protestantism, Oriental Orthodoxy, and Eastern Orthodoxy. Some of that church, at the moment, say they are ‘Charismatic’ others say they are a ‘New Testament’ or ‘Apostolic Household’ church and do not belong to the Charismatic movement.

For sure all the modern Holly-Bolly-Woody-Booly modern entertainment forms a very attractive asset to lure people in the community. At several places in the United States certain movements took place which were noticed by C. Peter Wagner to fall under the same denominator. Unlike several sects or cults groups it is not some secret society or shadowy organization. They started to find like-minded people who had no intention to overthrow world governments or undermining the Church. For many of them the “New Apostolic Reformation” started off as a name giving for a movement that was going through the established church. Nothing more but a term used to classify a subset of people throughout denominational and non-denominational Christendom who seem to share some common characteristics.

In Christendom we may find lots of churches which not only worship a Trinity, but also believe that the Holy Spirit is with them and moving around in their church even in such a way that this spirit would choose special pastors, giving them a special role in the Church of God and/or in the Kingdom of God. They may come up with many different stories even telling that people got ‘gold dust’ on their hands.

One of them was the wife of one of your pastors/elders, and she very excitedly and animatedly told us how the ‘spirit had been moving’ in a certain meeting, because the people had seen ‘gold dust’ on their hands. {An open letter to the church I left}

Andrea remarks

it is easy to dismiss the ‘manifestations of the spirit’ thing when someone is interpreting a verse of scripture about ‘being filled with the spirit’ or ‘being drunk in the spirit’, while you are sitting under the cloud of false teaching. But when you realize that these kinds of ‘manifestations’ are actually completely absent in scripture, and had been completely absent in the church until only a couple of years ago, that is when you sit up and take notice. And then when you realize that during all that time it had actually been present in the occult and Eastern mystic religions, that is when you start opening up a whole can of worms. That is when you get up and walk out of a meeting before the end, leaving behind some dear friends who are violently convulsing on the floor, and shaking in fits of ‘holy laughter’. That is when you walk out of a large WOF centre from a Jesus Culture ‘revival’ concert, feeling like you had just walked out of the depths of hell, and all the while absolutely hating yourself for having such feelings and for questioning ‘the work that God is doing through the moving of His spirit’.
And you’re asking yourself ‘Is this really the God that I know?’, but still you are convinced that the problem lies with you because you are ‘not open to the spirit’, because that is what you’re being told over, and over, and over again. And then you get pushed, and pushed, and pushed to get baptized so that you can also ‘receive the spirit’, and you’re left scratching your head because you had thought that because you were already a believer, you had already received the Holy Spirit, but the word ‘obedience’ gets thrown at you over, and over, and over again. And this is when you start to see the indoctrination above the doctrine. {An open letter to the church I left}

People should come to see that at such point they do come in the danger zone. There it is, where we would differentiate between a through church and a cult or sect. Whilst non-trinitarians do keep to the biblical teachings and are not pushing people to come into their church, afterwards demanding all sorts of obligations, and not letting people easily go, this is typical for the cult groups we notice in the trinitarian churches. Also when people then want to leave such a church or group we notice the leaders of such community want to give a ‘guilt feeling’ to the person who wants to leave.

Andrea gives a nice example how such cults or groups work

Instead you preyed on my hurt and my weakness, and used it to set your trap, so that you could be the ones who avoided the issue. This leads me to believe that, despite the deceptive façade, you actually have no idea who you are or what you believe, and you are carried about by every wind of doctrine. If this was not so, you would have had no problem answering all the questions I had first, despite any other issues that might have been present. {An open letter to the church I left}

Backsliding term used within Christianity to describe a process by which an individual who has converted to Christianity reverts to pre-conversion habits and/or lapses or falls into sin, when a person turns from God to pursue their own desire. – The story of the Prodigal Son has become a representation of a backslider that repented. Engraving of the Prodigal Son as a swineherd by Hans Sebald Beham, 1538.

In most such dominating churches we can see that they try to put the guilt feeling by accusing that person who has objections of being a backslider. Saying that the faith is watering down because the person is going the wrong way, spiritually. They want to have the doubting person to believe all lies within him or her. Saying that he or she  is regressing rather than progressing and that there is no proof any more of a commitment to Christ or that a certain standard of behaviour is not there any more.

DivideTheWord.blog, a cloud-based ministry who claim to have as purpose to spread the Gospel of Jesus Christ to the world in such a way as to be available to all of God’s children, saying it is free from denominational judgmentalism, free from race, colour or creed stipulations, brings a testimony

Having been a member of an independent Oneness Pentecostal (Apostolic) church for fifteen years, gaining a 4-year degree from a Oneness Pentecostal Bible College, and being involved in many ministries within that church, to them, I am now completely backslid. I know the doctrines. I learned the dogma. I defended it ardently.

I justified foul behavior for the purity of the doctrine and I even considered, as they do, all other Christians, lost. According to Apostolic Oneness Pentecostals (the majority, there are personal exceptions) all other Christians, be they Baptist, Lutheran, you name the group, they will not be going to heaven, because they do not follow the Pentecostal doctrines.

And when I finally had enough of the stink of judgmentalism, elitism, self-righteous pomp, the hypocrisy of their holiness standards, I backslid. I left the church. I’ll never return, nor attend another Oneness Pentecostal church again.

But something miraculous happened to me, and to hundreds, and thousands of others I’m connected to via this blog, my YouTube channel and many recovery based online groups;

I backslid, right into Jesus {I Backslid Into Jesus}

Also Andrea writes

I can assure you that I am anything but a ‘lukewarm’ Christian. {An open letter to the church I left}

The woman who likes to think of the NAR as a ‘mega cult’ or an ‘out-of-control cult’ seems to have not such nice experiences, though at first it looked even so attractive she left her ‘old’ traditional church.

For her

Praise and Worship during a Catholic Charismatic Renewal Healing Service.

It is probably important, at this point, to also note its interconnectedness with the Signs and Wonders, and Word of Faith movements. And that it is also known or characterized by a bunch of other terms, like ‘Dominionism’, ‘The Third Wave’, ‘Kingdom Now Theology’, ‘Joel’s Army’, ‘Manifest Sons of God Doctrine’, ‘Charismania’, ‘The Seven Mountain Mandate’, and ‘The Fivefold Ministry’, to name only a few. And that its precursor was ‘the New Order of the Latter Rain’, a discredited movement out of which a lot of current day NAR teachings is derived. It seems to be an ever changing, constantly evolving and expanding movement, which is what makes it so hard to pinpoint and, I believe, is part of its deceptiveness. {Eighteen Months in a Cult: Prologue}

In Pentecostalism there may be found so many subgroups that often people can not see the woods any more because of the trees. Some of those groups evolve around one ‘spiritual leader’ who can have many people under his spell. Some groups have an end to their existence when the pastor dies, others have a longer life.

In the book ‘A New Apostolic Reformation? A Biblical Response to a Worldwide Movement’, Geivett & Pivec writes:

“Whereas the Latter Rain revival lasted only a few years, NAR has been around for more than thirty years – since the 1980s, when the office of prophet began to be restored. NAR teachings have gained enough momentum for an entire generation of young people to be raised in churches that promote them. For these people, NAR teachings are at the heart of Christianity.”

Andrea was raised Reformed, and writes

– that is, the other reformation. Whereas the NAR is a falling away from the authority of Scripture towards ‘experiences’, ‘encounters’, and ‘new revelations’, the Protestant Reformation was a return to the light of Scripture. To the eternal things that God has already promised and revealed in His Word, and to recognizing it as the only truth and authority to live by. Hence one of the battle cries was Sola ScripturaScripture Alone. And even though I do not remember the emphasis ever really being placed on the fact that we were Reformed, or being taught exactly what that even meant, this was very much the culture and mind set I had grown up with. {Eighteen Months in a Cult: Prologue}

For the Mega-churches and Pentecostal Churches youngsters are an easy prey because they are not so much interested in pure words of the Scriptures, but like more “ambience” with song and dance and special actions, like seeing people going in trance or watching unbelievable things like people nearly going mad.

Andrea also admits

when you are a young person, still searching for passion and a sense of purpose, it is very hard to disagree with those who say that the traditional church is ‘dead’. And hymns, structure and doctrine simply does not seem all that relevant and exciting anymore.
So for me, when the opportunity presented itself to become part of a young, vibrant, hip & happening church, suffice it to say that I did not hesitate for very long. Even though the circumstances of how I came to be introduced to this church was accompanied by a sense of hurt and rejection, I nevertheless grabbed the opportunity to join what seemed like a genuinely committed, and caring, community of believers. I was hoping, and expecting, to have my faith nurtured and strengthened in the process. {Eighteen Months in a Cult: Prologue}

Question is how much such attractive groups can nurture a person in the good sense. We should know it is really god’s Word that must give guidance to people. It is the Bible which can give us the most correct education and foundation for a good faith.

When not much attention is given to the text from the Bible, people shall miss out edifying material, for reproof and profitable for correction for building up a life according to the Will of God.

When to much attention is giving to the pleasures of life or to the human or natural flesh the real faith can not grow. Mike sojournerphoto remembers

I (was) removed from these organisations many years ago – initially with judgement in my heart – but have since watched the ‘Toronto ‘blessing’ and such stuff thrive. I became increasingly appalled at what was happening and now am amazed that it continues, ever more subtle. I remember a dark day sitting in ‘my church’ sometime around 1986 or 7 and the band deciding to play on after the service to ‘continue to seek God’ and as looked down it was a though there was a dark pit (not visual, so much as metaphorical) and I felt compelled to leave the building. I later came to recognise so much of this as seeking after ‘the flesh’ and to equate it with James observation on the ‘earthly, natural, demonic’.

Therefore let us remember that a true Christian church should be open, have no secrecy for its members nor for the outside world, and should give most attention to the Word of God, it is to readings from the Bible.

Eighteen Months in a Cult: Prologue

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Preceding

Lovers of God, seekers and lovers of truth

Some one or something to fear #3 Cases, folks and outing

All Souls’ Day

 

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Additional reading

  1. Ideas about Religiosity
  2. Religions and Mainliners
  3. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
  4. Expenses, costs – Onkosten, uitgaven
  5. Contribution – Contributie, bijdrage
  6. Follower of Jesus part of a cult or a Christian
  7. A small company of Jesus’ footstep follower
  8. Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 5 Matthew 6: 24-34: e) Anxiety and neighbor love
  9. Why we do not have our worship-services in a church building
  10. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #6 Sunday or the Lord’s day
  11. Breaking up with a cult
  12. Evangelicalism in France on the rise
  13. Do those who want to follow Christ to be Jews
  14. What is the Full Gospel Business Men’s Fellowship International (FGBMFI)?
  15. What Doctrines came out of the Shepherding/Discipleship Movement (SDM)?
  16. Place for a fifth and sixth house in Christendom
  17. History of the NAR cult infiltrating the marketplace.
  18. Wagner the NAR and new wineskins
  19. C. Peter Wagner – The Don Quixote of Evangelicalism (Part 1): Knighted as a General.
  20. A new bible translation from the New Apostolic Reformation (NAR) group
  21. Using Alexander Dowie’s “altar call” system to suggest that they are God’s instrument to furthering the Kingdom of God here on earth
  22. Brian Simmons and The Passion Translation Deception

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  6. Sects in the New Testament
  7. Q17: Sects and conflicts
  8. Cult Accusations Against the Body of Christ
  9. True Talk: What goes on within a sect?
  10. Same God – Different People
  11. #Tupper #Saussy PDF : Exposing the #Luciferan #Jesuit #Cult for what it is. #Catholic #Evil – YouTube
  12. Church of England downplayed extent of child abuse allegations, ritual abuse, padeophile cults, multiple personalities, FLDS – Fundamentalist Church of Jesus Christ of Latter Day Saints
  13. What is the New Apostolic Reformation?
  14. New Series: The New Apostolic Reformation
  15. Churchwatchcentral create a boogie man
  16. Should James White be disregarded as a valid voice in the field of Christian apologetics?
  17. James Goll Is a Tricky Devil: He Deceives After Warning People About the Devil’s Deception
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  25. Cults on the rise in social media
  26. Cults of the World: Synanon
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  29. Cults and sects – Jehovahs witnesses [702]
  30. Cults and sects – Christadelphians [703]
  31. Cults and sect – World Wide Church of God, Herbert Armstrong [706]
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  44. Drawning in mystery or Secrets with Courtney – a brief series on Scientology
  45. Video Comparison: Matt Chandler and Bethel Redding’s Shawn Bolz on the Same Page: Kooky Practices of Charismatic Things
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Being Religious and Spiritual 5 Gnostic influences

Diagram of a Religious experience

Diagram of a Religious experience (Photo credit: Wikipedia)

The religious and the spiritual person may be looking for certain experiences which can occur at several levels: physical, emotional, cognitive, pertaining to the mental processes of perception, memory, judgement, and reasoning, as contrasted with emotional and volitional processes, and transcendent. For the religious person there is the groups-feeling which shall be important to give him or her the appropriate feelings. The belonging to a community or parish shall fuse the personal feeling and the feeling of being part of something more than the self. The individual is not as such concerned about his individuality in the universe but more about his unit or union with others in the world. “Belonging to” is the feeding ground for the religious person.

The spiritual person is not so much connected to a reason to belong to a group or being part of a community or parish. The Self and especially the inner-self are the motives underlying his quest and behaviour. His or her search to the inner-self are the grounds for a quality that can infuse experience in a wide variety of settings. Spiritual experience can be both transcendent and immanent: it can be both an experience of transcending worldly concerns and an intense present-moment perception that the ground of all being permeates all things. for the individual it is not a groups matter but a personal and an intense aliveness and deep sense of understanding that one intuitively comprehends as having come from a direct, internal link with that mysterious principle which connects all aspects of the universe. In Christianity and Ecclesiastical Terms the immanence came to be the relation to the pantheistic conception of God, as being present throughout the universe. A person could come to a state where he or she could make himself or herself free from the limitations inherent in matter, becoming Theol (of God) having continuous existence outside the created world in a well-built relationship with the Most High Creator God or with a godly being.

In the 19th century several people became convinced that society and its institutions — particularly organized religion and political parties — ultimately corrupted the purity of the individual.

Among others New England congregationalists, rejected predestination, and they emphasized the unity instead of the trinity of God. The many people who had seen how in Europe the church had corrupted the real Truth of the Bible, the infallible Word of God, were also convinced the dogmatic teaching of a Tri-Une God, three persons coexisting consubstantially as one being or homoousia (consubstantialis), had brought man away form the commandments of God not to worship pictures or sculptures of any heavenly being nor of Him, the God of all things. The Gnostics were the first theologians to use the word “homoousios”, while before the Gnostics there is no trace at all of its existence. Jesus, who was placed by God on this earth, was well aware of his position, being lower than the heavenly beings (the angels) and his Father, without Him he could do nothing and who is the Most High of all.

“You* heard how that I said to you*, I go away and I am coming to you*. If you* loved* me, you* would have rejoiced, because I said, I am going to the Father: because the Father is greater than I.” (John 14:28 MLV)

“But Jesus answered them, My Father works until now and I work. (18)  Because of this, then the Jews sought even more to kill him, because he did not only break the Sabbath, but also called God his own Father, making himself equal with God.
(19)  Therefore Jesus answered and said to them, Truly, truly, I say to you*, The Son can do nothing from himself, unless he sees what the Father is doing: for* whatever things he does, the Son is also doing these things similarly. (20)  For* the Father loves the Son and shows him all things that himself does and greater works than these he will show him, that* you* may marvel. (21)  For* just-as the Father raises the dead and gives-life to them, even so the Son also gives-life to whom he wills. (22)  For* the Father judges no one, but has given all judgment to the Son; (23)  that* all may honor the Son, just-as they honor the Father. He who does not honor the Son, does not honor the Father who sent him. ” (John 5:17-23 MLV)

Already soon after the rabbi Jesus his death, his disciples were confronted with teachers who twisted Jesus his words and his teachings and mixed them with the Greek-Roman culture of that time. Lots of theories of the Greek philosophers did find their way in the faith of many early Christians, though the apostles kept warning for such false teachings. (See the Acts of the apostles and the many letters to the different communities.) Jesus of Nazareth never required his followers, many ordinary craftsman or fisherman, to follow theologian studies. But those who brought in all those studies of philosophers wanted their followers to learn them thoroughly. Therefore they created special institutions where this mix of teachings could be learned. by the years more time was spent on the teachings of the philosophers than on the Words of God. The early church theologians were probably made aware of the Gnostic concept, and thus of the doctrine of emanation, by them. {Aloys Grillmeier, Christ in Christian Tradition, vol. 1, From the Apostolic Age to Chalcedon (451) (London: Mowbrays, 1975), p. 109.}

It was what so many spiritual people kept busy, finding substance between generating and generated, getting to the identity of substance between things generated of the same substance that brought several people away from the Biblical Truth, finding the early Gnostic religious teacher Basilides in Alexandria, Egypt who taught from 117–138 CE.
Basilides believed faith was merely

“an assent of the soul to any of the things which do not excite sensation, because they are not present”.

He also believed faith was a matter of “nature,” not of responsible choice, so that men would

“discover doctrines without demonstration by an intellective apprehension”. {St. Clement of Alexandria, Stromata Book ii. Chapter iii.}

Image of a fiery purgatory in the Très Riches Heures du Duc de Berry

Because Basilides believed faith was a matter of nature, doubtlessly he pushed election so far as to sever a portion of mankind from the rest, as alone entitled by Divine decree to receive a higher enlightenment. In this sense it must have been that he called “the election a stranger to the world, as being by nature supermundane”. {St. Clement of Alexandria, Stromata Book iv. Chapter xxvi.} It was also this teacher who brought in that Jesus his death was not enough to get liberated of sin. According to such a teaching it denies the value of the sacrifice of Christ by who’s death we can be adopted as a child of God and be reconciled, having paid for our sins by our death. The idea was created that people only could receive ‘reconciliation’ when they belonged to the Roman Catholic Church and had received a sacrament in which repentant sinners are absolved and gained reconciliation with God and the Church. Basilides deprived men of a salutary fear by teaching that transmigrations are the only punishments after death. In later years many churches used purgatory and hell-fire to frighten the people and to get them in their system as angst-ridden followers. Many denomination used it as the big stick to keep people in their flock, also telling them they only could be saved and could come in heaven by being a member of their church. Today we still notice such a preventative measure against going astray or leaving that church still works. The fear of loosing their heavenly life makes that many people do not dare to question those theologian doom teachings. Because Basilides held to a fatalistic view of metempsychosis, he believed the Christian martyrs were being punished not for being Christians, but for sins they had committed in the past. This made that people became afraid to loose their life when they would keep on to the teachings of the apostles and early followers of Jesus, who took him as the son of God and not as god the son. Taking on the symbols and worship methods of the Greece-Roman culture made them one of them and would give them less reasons to be killed.

Lots of religious people took the sign of the god of evil Tamuz, the cross, as the sign of the death of their god. The Only One God can not die and never did have an end to His life which is eternal, meaning ‘with no beginning and no end’. Jesus had a beginning, his birth and an end, his death. The ones from the New World had seen how the European churches not only brought in false doctrines like the trinity, but resisted also many other Christian doctrines which had become considered conventional for the Christian Faith. Searchers for the truth like Joseph Priestley, one of the founders of the Unitarian movement, defined Unitarianism as the belief of primitive Christianity before later corruptions set in. Among these corruptions, lots of people had taken on several pagan rituals and had made them custom actions in their religious life.

Soho House in Handsworth, Birmingham, a regular venue for meetings of the Lunar Society

At Daventry, Priestley was sufficiently grounded in Latin and Greek to hold his own in subsequent disputes with university-trained scholars. He was more generally introduced to a range of subjects in natural philosophy, but more significantly, he was there formally instructed in logic and metaphysics. In Birmingham he became preacher at New Meeting House, one of the most liberal congregations in England, and was soon associated with the Lunar Society, an informal collection of provincial intellectuals, scientists, and industrialists. Taking the Bible as the main guide for his study about God to compare with the historical writings about Jesus and his followers, he became the chief propagandist and protagonist for Unitarian beliefs in England, writing annual defences against attack, and developing in various historical and polemical works (for example, An History of the Corruptions of Christianity [1782] and An History of Early Opinions concerning Jesus Christ [1786]) a rationalist theology that suggests, in some measure, the ideas of textual and “higher criticism” of the New Testament. In the eyes of the church establishment, he came to represent the intolerable encroachments of dissent, and on him was focused their theological and political animus. {Complete Dictionary of Scientific Biography, 2008} when he had to escape from conservative England he emigrated to the United States in 1794 where president John Adams and George Washington were welcoming his teachings and made him to feel at home.

Those people looking to save their life found in the religion preached by those theologians of the Old World could feel ways to feel at ease with the many traditional movements done by the people around them. Instead of abstaining them form those worldly actions they now could take part without hesitation and fear, being part of the world. For many it was quite easy now to be religious, because according to the teaching of the apostles and the non-trinitarians or unitarians, people themselves were responsible and had to make choices themselves to make sure they would be worthy salvation. In the gnostic and Roman Catholic Church and later in several protestant churches they could blame their faults to a devil, called Satan or Lucifer, and always could find penitence even when they kept doing the same bad things. In many cases churches were willing to accept money for pardoning.

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Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

Next: Being Religious and Spiritual 6 Romantici, utopists and transcendentalists

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Read also:

  1. Idolatry or idol worship
  2. “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
  3. God of gods
  4. Some one or something to fear #6 Faith in the Most High
  5. יהוה , YHWH and Love: Four-letter words
  6. Praise the most High Jehovah God above all
  7. Praise and give thanks to God the Most Highest
  8. Christ Versus the Trinity
  9. Altered to fit a Trinity
  10. Reasons that Jesus was not God
  11. Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
  12. Through Christ’s death you can be adopted as a child of God
  13. Sharing thoughts and philosophical writings
  14. Morality, values and Developing right choices
  15. Science and God’s existence
  16. Seeing the world through the lens of his own experience
  17. Leaving the Old World to find better pastures
  18. Emotional pain and emotional deadness
  19. What happens when we die?
  20. Fear and protection
  21. Heavenly creatures do they exist
  22. Satan or the devil
  23. Satan the evil within

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Additional reading:

  1. Paradise, the First Sin, the Fiery Sword, and the Path to Rectification
  2. Fear
  3. All trust, no fear
  4. Trinity And Pagan Influence
  5. Trinity: A False Doctrine of a False Church
  6. Part 2) God is not a Trinity
  7. The Trinity: paganism or Christianity?
  8. Unitarianism and the Bible of the Holy Trinity

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  • A New Gnosticism (supertradmum-etheldredasplace.blogspot.com)
    Well, after several months of thought, and being a bit dense, I figured out that Christian Scientism was a new Gnosticism. I suppose other people have known this, but I have beenin discussion with a friend who is a Christian Scientist and it finally dawned on me. She thinks that all reason is empiricism, so that is a confusion immediately seen.To the Catholic, reason and faith are two pillars of our spiritual life.

    For the Gnostic, the material world is evil. God is not part of the material. What the CS does with Genesis, in which we read that God created the world and everything in it and saw that it was good.

    For the Catholic, creation was created good by a good God. For the Catholic, Christ was Incarnated, became Man, became material. The CS does not accept this. To them, God is a principle not a person.

  • Embracing the Body as a Spiritual Path. (elephantjournal.com)
    The belief from many traditions is that we suffer precisely because we identify with our bodies, and that freedom is (somehow) somewhere beyond that mistake. But what I found over the years is that in fact the opposite might be true: we suffer when we do not embrace our bodies, and in fact it is our suffering in the first place that makes us reject, disconnect from and seek to be somewhere other than our bodies.chakrasHealing lies in coming home to the body. Whether it is recovery from trauma, abuse or addiction, learning to manage stress and be present with feelings, or releasing shame and media-conditioning to embrace our bodies as they are.
  • Um, Since When Does Jesus Have Skeletons in His Closet?: A Research Paper on Christianity (Part 1) (kosmosys.wordpress.com)
    Gnosticism is known to have correlations with Christianity based on its status of heresy with the Roman Catholic Church. Without going into specifics just yet, one can assume that “correlations”,”similarities” mean concepts, persons, principles, histories, what have you. Another interesting (or troubling?) thing about Gnosticism is that it actually Predates Christianity, meaning that it was in existence Long before Christianity. The understanding of the term “heresy” (and we will officially define it later) is that it is a corruption or perversion of scripture already in existence. How can Gnosticism corrupt or pervert Christianity IF Gnosticism was already in existence? So, if we are supposed to believe that Christianity is “self-existent” (meaning that the events in the Bible Actually happened and the people in the Bible were Real) how is it possible for it to be influenced by a School of Thought older than it? How can Jesus’ teachings exist Before He was supposedly born?
    +
    Um, Since When Does Jesus Have Bones in His Closet?: A Research Paper on Christianity (Part 2)
    What doctrine was the Church trying to silence? So by using Gnosticism, we can then get a new perspective on Christianity. We can look at its behavior, if you will, and understand exactly what, if anything, it is hiding in its closet.
    +
    According to NewAdvent.org, certain aspects of Gnosticism was in existence before that of Christianity, although at the time it was not called Gnosticism, as you can imagine, because Gnosticism itself was/is a spin off of older doctrines. One of the parent faiths of Gnosticism was the Babylonian Mandean faith, which I won’t even get into here. It is also pretty obvious that Gnosticism was not called such until it reached Greece seeing as the root of Gnosticism is “gnosis” meaning knowledge and is a greek word. So, according to this particular source, NewAdvent.org, “it is beyond doubt that Gnosticism existed independent of and anterior to Christianity.” Which means that there is no way that Gnosticism could come as a perversion of Christianity because it was here first.
    +
    As Christians have we not been trained to not think? What about the questions wehave been asked thathave been answered with a “don’t test God” or “God’s mysterious ways.” How many times hasCreflo dollar told us “don’t think! Sow!” How many times have we wondered where all our tithes and offerings are going? Who is spending it and on what?It is clear what the Church thinks about people with knowledge, people who think. Was Jesus not the reason for the slaughter of dozens of innocent men, women, and children during the Salem Witch Trials? How many of you knew the TRUE meaning of the terms listed above?
    +
    All I’m saying is that we need to open our eyes more. Ask questions. Understand things. Obviously there is more to be see than just meets the eye. There is more that needs to be learned. Otherwise, why would the Church cause so much bloodshed to silence the knowledge?
  • My Experience In The Word Of Faith Pt. 7-Watchman Nee,Mrs. Jessie Penn-Lewis (christianreasons.com)
    Pay careful attention to the reference regarding a deeper spiritual life. That will become important when we discuss the Keswick movement. The main thing I want to demonstrate is the link to Roman Catholic mysticism.Although the “Cross” is emphasized with the Higher Life advocates, the Sanctifying effects of union with Christ is stressed almost to the exclusion of the Justifying effects and the forgiveness of sins. I have a real problem with that. It is also common among Classic Wesleyans and Pentecostals to over-emphasize the more subjective aspects of Sanctification than the objective work of Christ in Justification.
    +
    The focus on the intuition as the real means of grasping truth, rather than through the specifics (including the wording) of Scripture is a definite type of Gnosticism, complete with its arrogance and exclusivity (regardless of intentions to the contrary). His claims that the conscience is based on one’s intuition opens wide the door for being directed by a supposed inner voice from God rather than taking God’s written Word as the true basis of conscience training. The conscience is only as accurate as the training upon which it is based. development of a rather complicated system, with its own specific terminology, which means that the uninitiated cannot really grasp the “deep teachings” of God. The focus on the intuition as the real means of grasping truth, rather than through the specifics (including the wording) of Scripture is a definite type of Gnosticism, complete with its arrogance and exclusivity (regardless of intentions to the contrary).
    +My Experience In The Word Of Faith Movement Pt. 6-Watchman Nee, Miss Margaret E. Barber, Roman Catholic Mystics
    + Pt.1, Pt. 2, Pt. 3, Pt. 4, Pt. 5.
    It has been in my exposure to the Reformers that I learned the broken ladders that the little theologians of glory in us love to use to get to God.
    +
    In The Normal Christian Life, (probably one of his more popular titles), Nee writes: “Righteousness, the forgiveness of our sins, and peace with God are all ours by faith, and without faith in the finished work of Jesus Christ none can possess them.” His whole exposition on the Blood of Christ in this book is very orthodox, and insightful. As far as it goes, it’s theologically sound.
  • Is It O.k. for Christians to Do Martial Arts? (prayers4reparation.wordpress.com)
    Many of the martial arts popular in the West have origins in parts of the world where Buddhist and other forms of religious philosophy are (or were) prevalent. Such philosophy is not essential to discipline and exercise, and indeed we can bring a Christian approach to bear, especially since we strive to focus not only on our own well-being but on selfless charity to others.
    +
    If it is simply a question of breathing exercises or seeking peace and harmony of soul, without the imposition of Pagan beliefs, then we can take part, though in our own practice we can bring to bear our Christian faith in which Christ is our peace, and the values of self-discipline and care of our physical health are seen in the context of a spiritual life in accord with the teaching of the Gospel.