Entrance of a king to question our position #2 Who do we want to see and to be

Previously

In the previous writing we looked at the multitudes, being more obedient and yielding to the effect of the sign, who went to meet the Christ, hymning him as one who had conquered death, and carrying palm branches. And they do not praise him with ordinary language, but quote from the inspired Scripture that which was beautifully spoken with regard to him; confessing that he was indeed King of Israel, whom also they called specially their own king, accepting the lord-ship of the Christ.

We also saw that they spoke about the Son, they say, is Blessed: not because he who blesseth all things and guards them from destruction, and who is of the ineffable essence of the Father, receives the blessing which comes from the Father; but because the blessing which is due to One Who is God and Lord by Nature is offered to him from us, inasmuch as he came in the Name of the Lord.

Knowing his place under God

Many people in the old times as in the contemporary time do not see the prophetic language, which was quoted very suitably, with regard to that man that entered the gates of Jerusalem on a colt. For indeed some are called lords, who are not such by nature, but have the honourable name granted to them by favour. Many of them do not see the difference between tittles and names and do not remember that in the Holy Scriptures there is also spoken of a lot of gods and lords. In the Book of books men are also called “true,” when they abstain from falsehood: but this is not the thing to say with regard to Christ; for he is not called “Truth” for the reason that he does not speak falsely, but because he has that nature which is altogether superior to falsehood. He was a real man of flesh and blood and bones, having placed in the womb of his mother Miriam (Mary/Maria) from the lineage of king David. Though coming from a blue blood family, he was a simple ‘carpenters’ son. His earthly father Joseph was a skilled labourer. Jesus knew very well his place in the community, but also knew the task given by his heavenly Father, which was more important than his position on earth, where he could do nothing without his Father in heaven; Who is grater than him.

John 5:19-20 ESV  So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. (20)  For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel.

Showing the work of his Father and the way to God

In the short period of Jesus his public life, he did many miracles, but never claimed to do them by himself, and never wanting people to thank him, but told them to thank his heavenly Father, Whom is also our Father.

File:Jesus Christ fragment.JPG

Jesus Christ fragment before his death

John 14:6-7 ESV  Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. (7)  If you had known me, you would have known my Father also. From now on you do know him and have seen him.”

John 14:28-31 ESV  You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. (29)  And now I have told you before it takes place, so that when it does take place you may believe. (30)  I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, (31)  but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.

The love of Jesus Christ (Jeshua from Nazareth) was with his heavenly Father, to whom he always prayed and taught others to pray to Him as well.

On Palm Sunday Catholics pray.

Almighty and everlasting God, who didst ordain that our Lord Jesus Christ should sit upon the foal of an ass, and didst teach the multitude to spread their garments or branches of trees in the way and to sing Hosanna to His praise: grant, we beseech Thee, that we may be able to imitate their innocence and deserve to partake of their merit.

A redeemer for the people coming to Jerusalem

File:14th-century unknown painters - The Osnabrück Altarpiece (detail) - WGA23756.jpg

Triumphal entry into Jerusalem – The Osnabrück Altarpiece (detail) Unknown Master, German (active 1370s in Westphalia)

Never did Jesus ask the people to honour him. Jesus was an humble man. This holy week we better think about that humbleness he kept. We should think about that man about whom the children cried out, saying:

This is he that is come for the salvation of the people. He is our salvation, and the redemption of Israel. How great is he whom the Thrones and Dominions go forth to meet! Fear not, O daughter of Sion; behold thy King cometh to thee sitting on an ass’s colt, as it is written.

By this man, sent form God, salvation could come over the people there but also here now.

The multitude in Jesus his time went forth to meet their redeemer with flowers and palms, and paid the homage due to a triumphant conqueror:

the Gentiles proclaim the Son of God; and their voices thunder through the skies in praise of Christ: Hosanna in the highest!

It was the time for the this one seated on the colt:

Blessed is He that cometh in the Name of the Lord: Hosanna in the Highest!

As Jeshua entered the holy city, the Hebrew children, went declaring the resurrection of life, with palm branches, cried out:

Hosanna in the highest.

An appeal to be stopped

The people in charge of Jerusalem city and its temple did not like it at all that when the people heard that Jesus was coming to Jerusalem, they went forth to meet him, showing more interest in him than in what the priests had to tell in what they considered to be the House of God.

For them it was better that this “Saviour” would not get any more attention. He had already received to much followers because he had taken their amazement by the many miracles he had done. His followers were also calling to take up the same mind which Christ Jesus showed them. How could they talk about his nature coming from the first, divine, and yet he did not see, in the rank of Godhead, a prize to be coveted (Philippians 2: 5-11).

Jesus, like his earthly parents Mary and Joseph, knew his origin, but he did not want to boast by his descent. He dispossessed himself, and took the nature of a slave, fashioned in the likeness of men, and presenting himself to us as a humble man doing the works of his Father in heaven. He lowered his own dignity, accepted an obedience which even was going to bring him to his death, death on a wooden stake.

A name given to be greater

We should know that that is why God has raised him to such a height, given him that name which is greater than any other name; so that everything in heaven and on earth and under the earth must bend the knee before the name of Jesus, and every tongue must confess Jesus Christ as the lord, dwelling in the glory of God the Father.

Philipppians 2:5-11 ESV  Have this mind among yourselves, which is yours in Christ Jesus,  (6)  who, though he was in the form of God, did not count equality with God a thing to be grasped,  (7)  but emptied himself, by taking the form of a servant, being born in the likeness of men.  (8)  And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.  (9)  Therefore God has highly exalted him and bestowed on him the name that is above every name,  (10)  so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,  (11)  and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Not own will but the Will of the Father

Jesus his mind had always been on trying to do what God wanted from him. He also learned the apostles that nothing that we do means anything if the mind is not continuously fixed on God. All labour, all study, all service and sacrifice and suffering, are useless if we do not keep God before our mind, for none of it is serving its intended purpose. Like Jesus always did everything for God we always should remember: if we also are not consciously doing it for God — in love of God — it is fruitless and meaningless in any eternal sense. The mind fixed on God — in total harmony with God — is the ultimate goal and purpose of all. If any activity is not contributing to this purpose, but rather diverting the mind from it to its own self, then that activity is counter-productive and destructive, however “good” it may be. It has usurped the position of God in our heart and mind and thoughts. It has become idolatry.

Pope Francis I on Palm Sunday

Pope Francis leads the Palm Sunday mass at Saint Peter's Square at the Vatican April 13, 2014. REUTERS-Alessandro Bianchi

Pope Francis leads the Palm Sunday mass at Saint Peter’s Square at the Vatican April 13, 2014. – Credit: Reuters/Alessandro Bianchi

The tired and somber-looking Pope Francis I, who led a Palm Sunday service before more than 100,000 people, opening two packed weeks of activities including Easter and the canonization of two popes, rode into the square of the Vatican on a white jeep and stopped at the centre of the square to bless palm and olive branches. He delivered an impromptu homily, putting aside the one he had prepared.

Francis spoke of the events on the last two days of Jesus’ life – his betrayal by Judas, his arrest, beating, trial and crucifixion – and asked his listeners to think hard about who they resembled more, those who helped Jesus or those who condemned him, betrayed him or were indifferent to his fate. For us this holy week we should think seriously about what had happened, what the people undertook and should question which site we do want to take.

We all could wonder like the pontiff:

“Where is my heart? Who among these people am I like? This question will remain with us all week.”

For the second straight year, Francis, whose has said the Roman Catholic Church must be closer to the poor and suffering, is holding two services for Holy Thursday outside one of Rome’s basilicas. In one he will wash and kiss the feet of elderly people in a nursing home to commemorate Jesus’ gesture of humility to his apostle on the night before he died.

14 April 2014 = 14 Nisan and the Holy Week

Tonight, April 14, we shall remember in our service this particular moment at the beginning of 14 Nisan, when the sun goes down and darkness might come over the world.

“For the infant Church, ‘Palm Sunday’ was not a thing of the past,”

wrote Pope Benedict XVI in Jesus of Nazareth: Holy Week (Ignatius, 2011).

“Just as the Lord entered the Holy City that day on a donkey, so too the Church saw him coming again and again in the humble form of bread and wine.”

That “Bread and Wine“, the symbols of a New Covenant we shall remember tonight.

“At the Last Supper, on the night when he was betrayed, our savior instituted the eucharistic sacrifice of his body and blood”,

states the Vatican II Constitution on the Sacred Liturgy,

“He did this in order to perpetuate the sacrifice of the Cross throughout the centuries until He should come again, and so to entrust to His beloved spouse, the Church, a memorial of His death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a paschal banquet in which Christ is eaten, the mind is filled with grace, and a pledge of future glory is given to us” (par. 47).

Form of a slave

The Catholic Church states also that Saint Paul in the great Christological hymn in his letter to the Philippians wrote that

“Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped”

They say the Son of God came in the “form of a slave” and humbled himself, accepting the cruelty of death on the cross. This, of course, was a most astounding, unexpected descent, flowing from the love the Father and the obedience of the son.

In the eyes of the world, the cross was complete and utter defeat. A ‘cross’ is the sign of the god Tammuz, the god of evil and “son god”, and by presenting this man nailed on that sign of evil they consider this evil conquered. The symbol of this son god would also be used to present the Christian son god or God the son (or god-son).

But, as pope Benedict XVI in Jesus of Nazareth: Holy Week (Ignatius, 2011) noted, “The hour of the Cross is the hour of the Father’s true glory.”

The pilgrims who accompanied Jesus cried out, “Hosanna” (that is, “Save us!”), sang the praises of the Son of David, and told the unsettled city dwellers:

“This is Jesus the prophet, from Nazareth in Galilee.”

Not his will but the Will of his Father

Many had been greatly troubled by the news of Jesus’ birth (Matthew 2:2-3), now the city was upset by this display of joyful praise; the stage was set for the arrest and crucifixion of Christ, where the vertical and horizontal movements would meet according to Catholics on the Cross.

File:Veringendorf St. Michael Gethsemane-Szene Detail.jpg

Veringendorf St. Michael Gethsemane-Scene Detail of the left column of the choir, facing the nave, showing the Agony in the Garden (Jesus Christ praying in the garden Gethsemane )

Many have forgotten what Jesus did and whom he really was. This humble man had feelings like we and was also very afraid , like we can be. Also he doubted a moment about the position of God in his life. The gospel-writers were not afraid to write it down, so that we too could see how agony could be come master of the inner soul of Christ Jesus. We this week should also remember that cry of that man of flesh and blood, who sweated in the garden of Gethsemane.  There he brought his last hours with his disciples and asked them to pray with him. There it was that Jesus said prayers to his Father in fear of what would be coming; Though there he also declared that not his will should happen. Clearly we get to know that not Jesus his will is most important, but the Will of Jesus his Father, the Only One God of gods.

Matthew 6:10 ESV  Your kingdom come, your will be done, on earth as it is in heaven.

Those words should remind us that Jesus also said:

Matthew 7:21 ESV  “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.

For Christ Jesus this doing the will of the Father was most important.

John 4:34 ESV  Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work.

A call to witness

The God of our fathers appointed Jesus and his apostles, including Saul (Paul) to know His Will, to see the Righteous One and to hear a voice from his mouth, so that they could be a witness for him to everyone of what they have seen and heard. (Acts of the Apostles 22:14-15)

Luke 22:39-44 ESV  And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him.  (40)  And when he came to the place, he said to them, “Pray that you may not enter into temptation.” (41)  And he withdrew from them about a stone’s throw, and knelt down and prayed,  (42)  saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” (43)  And there appeared to him an angel from heaven, strengthening him.  (44)  And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.

A Spirit like God has no flesh, no blood, no bones, but Jesus had it all. He was the promise of God, the Word spoken in the Garden of Eden, that had become flesh and had brought words of truth. It was up to people to listen to those words and to take them at heart, or to ignore what they say.

Words of the Trusted One who does not forsake

Jesus had always loved and trusted the Words of his Father and had explained them to others. He also had told them they could come to his Father and trust Him. But now looking at death Jesus also was taken by fear and felt that it looked like God was far, far away from him. In case Jesus would have been God he would not have been afraid of death,because he clearly knew it could do nothing to God, or even to God’s people. But now, being a man of flesh and blood, coming into the reality to face that horror, he too was taken by fear. He also wondered, like many of us, if it could not have been that God left him on his own. He also cried like many of us want to do at certain moments:

File:Sankt Ingenuin und Albuin in Saubach Passionstafeln.jpg

Passion of Jesus (Jesus in the olive garden and Veronica wipes the face of Jesus) on painted tables in the Church of Saint Ingenuinus

Matthew 27:46 ESV  …. “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”

As ordinary man, also afraid of death we to shall remember those words Jesus cried out about three in the afternoon in his own Aramaic language. He was calling to Eli, the Elohim his God, Who is also the God of Abraham and the God of Moses. He did not call onto himself but on the Only One Divine Creator.

Remembering tragic events

Today we are going to remember those tragic events and would like to call also

“My God, my God, look upon me;”

We should know that God did not leave his son in the dark. God was willing to take this man as a complete offering, the purest Lamb the world could give as ransom.

We should see that man and should see ourselves placed in his world. We, perhaps may also ask

Why cannot my sinful words reach Thee, Who art my salvation?

some people even might say:

Thou dost not answer, my God, when I cry out to Thee day and night and I am patient still. Thou art there nontheless, dwelling in the holy place Israel’s ancient boast. It was in Thee that our fathers trusted, and Thou didst reward their trust by delivering them. They cried to Thee, and rescue came; no need to be ashamed of such trust as theirs.

Are we not poor worms having no manhood left?

Where in this world we would like to stand

We should question ourselves where in this world we would like to stand and whom we would like to be. Do we want to be of this world or just living in this world where others may consider us a by-word, the laughing-stock of the rabble. Are we wanting to go with everybody keeping up traditions, like having Easter decorations and chocolate eggs searchings in the garden on Easter Sunday, telling children the bells are coming from Rome to throw eggs? (What do those bells and eggs have to do with the resurrection of Christ?)

Do we want to catch sight of us falling to mocking; mouthing out insults, while others toss their heads in scorn. Do we want to accept that Jesus was really a man who really died and not fake his death because God can not die? Are we willing to commit ourselves like Jesus committed himself to his heavenly Father? Are we not afraid that we do not always feel God around us? Are we accepting that we at moments can be week and also like Jesus may wonder why we do not feel God to be with us?

Do you ever have questions why “the Lord” does not come to your rescue and set you as His favourite free? Did you, when you felt abandoned by God, ever ask yourself if you were praising the right god? Have you ever thought if you were worshipping the right god or person or spirit?

These days when we remember the Passion of Jesus Christ, looking back at the time when Jesus had ended all these words which we can find written down in the New Testament, are we willing to place ourselves in the whole story and see the full picture?

Let us look at the disciples who even got more afraid after Jesus had died, but when the Comforter had come, found ways to get over their fear and went out in the world to preach.

Night of remembrance

They also kept remembering the exodus of God His people from slavery, but also remembered the moment that whilst they were at supper in the upper room in Jerusalem, Jesus took bread, and blessed, and broke: and gave to his disciples, and said:

Take ye, and eat. This is My body. And taking the chalice, He gave thanks, and gave to them, saying: Drink ye all of this. For this is My blood of the new testament, which shall be shed for many unto remission of sins. And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of My Father.

Let us not be scandalized in Jesus this night. Let us come together tonight to sit down and pray that we may not enter into temptation. We should be aware that the spirit indeed is willing, but the flesh is weak. We should be stronger than human tradition and show the world where we do want to stand in this world.

Behold, the hour is at hand that we remember that the Son of Man was betrayed into the hands of sinners. Let us go to feel united with the one who was sent by the heavenly Father to save us from all evil. Let us see how then the Scriptures are fulfilled, that thus it happened some two thousand years ago.

We should look at the man who was accused by the chief priests and the elders, who made no answer, so that the procurator wondered exceedingly. Pilate knew that they had delivered Jesus up out of envy. Also his wife sent to him, saying,

“Have nothing to do with that Just Man, for I have suffered many things in a dream today because of Him.”

Who do you want to be and what do you want to believe?

Are you willing to listen to such dreams and such talks from others? Do you want to believe those few people at that time who saw in Jesus the promised Messiah and accepted him as the son of God, the sent one from above? Or do you prefer to follow the same thoughts as the Pharisees and those who accused Christ of saying he was equal with God?

Do you want to be like the two robbers which were crucified with Jesus, one on his right hand and one on his left, who when the passers-by were jeering at him, shaking their heads, were saying,

“Thou Who destroyest the temple, and in three days buildest it up again, save Thyself! If Thou art the Son of God, come down from the cross!”

In like manner, the chief priests with the Scribes and the elders, mocking, said,

“He saved others, Himself He cannot save! If He is the King of Israel, let Him come down now from the cross, and we will believe Him. He trusted in God; let Him deliver Him now, if He wants Him; for He said, “I am the Son of God.”

What do you need to believe Jesus is really the son of God and not god the son?

Do you feel with Jesus when at the ninth hour (3 p.m.) Jesus cried out with a loud voice, saying,

“Eli, Eli, lamma sabacthani.”

That is,

“My God, My God, why have You forsaken me?”

God can not die but on that day Jesus again cried out with a loud voice, and gave up his spirit. And behold, the curtain of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were rent, and the tombs were opened, and many bodies of the saints who had fallen asleep arose; and coming forth out of the tombs after his resurrection, they came into the holy city, and appeared to many. Now when the centurion, and those who were with him keeping guard over Jesus, saw the earthquake and the things that were happening, they were very much afraid, and they said,

“Truly He was the Son of God.”

What do you want more?

Do you need extra wonders or spectacular events before you want to believe who Christ Jesus is? Are would you be willing to accept the stories which God allowed to continue through the ages and to reach many people in many languages?

Are you willing to tell the Most High that you know you need no other gift to set before Him, because the ransom paid by God His son Jeshua by God His Majesty may obtain for us the grace of devotion, and ensure us an eternity of bliss. Through our lord Jesus Christ His Son.

We should know that it is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto the Father of Jesus Christ, who like Jesus looked at Him and praised Him, we also should worship Him as the Only One God Whose Will we want to do.

That we may pray tonight  to the Most High and be thankful that He wanted to accept that offering by His son, so that we can have light and eternal life. To this Most Holy Father Almighty, everlasting God Who didst establish the salvation of mankind, by the death of His beloved son on the tree, that whence death came thence also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome.

Tonight we shall look on a special way to the symbols and place in our minds how that man born in Bethlehem made that our sins be purged away, and our just desires fulfilled.

We shall be looking at Jesus on the donkey, thinking we are no donkey. But perhaps it would not be bad to night to see  ways in which we can identify with him. A colt is meant to work hard, are we? Do we want to carry Jesus and have also all have heavy burdens to bear?
Being a Christian we shall not be liked so much by others. And when we only want to worship One God, we shall be in the minority outvoted by the world.

Are you  prepared to take your humble position in this world like Jesus took his position, only willing to do the Will of his Father?

+

Preceding article: Entrance of a king to question our position #1 Coming in the Name of the Lord

++

Find also to read:

  1. The meek one riding on an ass
  2. The son of David and the first day of the feast of unleavened bread
  3. Importance of the only proper name of God
  4. Praise the most High Jehovah God above all
  5. Hashem השם, Hebrew for “the Name”
  6. Titles of God beginning with the Aleph in Hebrew
  7. Jehovah Yahweh Gods Name (Video)
  8. The Divine name of the Creator (Video)
  9. Use of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  10. People Seeking for God 3 Laws and directions
  11. People Seeking for God 5 Bread of life
  12. People Seeking for God 7 The Lord and lords
  13. Lord and owner
  14. About a man who changed history of humankind
  15. Lord or Yahuwah, Yeshua or Yahushua
  16. Who was Jesus?
  17. The Beginning of the life of Jesus Christ
  18. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  19. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  20. Jesus begotten Son of God #16 Prophet to be heard
  21. Jesus begotten Son of God #17 Adam, Eve, Mary and Christianity’s central figure
  22. Jesus begotten Son of God #18 Believing in inhuman or human person
  23. Jesus begotten Son of God #19 Compromising fact
  24. Jesus is the Son of God but Not God the Son
  25. Yeshua a man with a special personality
  26. A man with an outstanding personality
  27. An unblemished and spotless lamb foreknown
  28. No Other Name (But Jesus)
  29. Death of Christ on the day of preparation
  30. Impaled until death overtook him
  31. After the Sabbath after Passover, the resurrection of Jesus Christ
  32. A fact of History or just a fancy Story
  33. Why do we need a ransom?
  34. Ransom for all
  35. Suffering redemptive because Jesus redeemed us from sin
  36. Servant of his Father
  37. Only one God
  38. God of gods
  39. The Trinity – true or false?
  40. The Trinity – the Truth
  41. Altered to fit a Trinityod of gods
  42. History of the acceptance of a three-in-one God
  43. Christianity without the Trinity
  44. Sitting at the right hand of God
  45. Human Nature: What does the Bible teach?
  46. Your Sins Are Forgiven
  47. God is my refuge and my fortress in Him I will trust

++

Additional reading:

  1. Trinity And Pagan Influence
  2. Trinity: A False Doctrine of a False Church
  3. Part 2) God is not a Trinity
  4. The Trinity: paganism or Christianity?
  5. Unitarianism and the Bible of the Holy Trinity
  6. Trinity: The Truth about Matthew 28:19 & 1 John 5:7
  7. Anyone Who Goes Too Far and Does Not Abide in the Teaching of Christ, Does Not Have God
  8. Is Jesus God?
  9. If the Father is the “only true God” (John 17:3) , does that mean that Jesus is a false god?
  10. Following Jesus’ Footsteps
  11. Massacre of children leaves many asking, ‘Where’s God?’

+++

 

  • Gazing at the Crucified Christ (prayersofmysoul.wordpress.com)
    We see Jesus looking at each of us with great tenderness and compassion. We hear him promising forgiveness and eternal life to anyone who turns to him in repentance. We see a Messiah who loves us unconditionally, who loves us enough to endure and conquer not only our sins but death itself.
  • “The Emptied-Out God” (stgregoryschurch.typepad.com)
    We call this Sunday “the Sunday of the Passion” as if the passion of our Lord began with his entrance into Jerusalem. But in his letter to the Philippians (2:5-11)
  • Hosanna! (kswptim.wordpress.com)
    Do you welcome Jesus into your life, into your home, school, or where you work?Is He declared Lord and Savior by you for all to see and hear?Or will you deny Him later in the week; turn away from Him and let Him die in your life?When you take Jesus as Savior, He is Savior all the time – not just one day a week but every day of the week.
  • Jesus is my Joy, Jesus is true peace (jesusmygodforever.wordpress.com)
    There are so many people in this world who just don’t know Jesus, and it’s sad because he truly yearns for all of us to be in a close relationship with him, he yearns to save all of us from death, destruction, hell. He yearns for our days to be filled with a great peace that no man can obtain without Jesus giving his peace to them. No matter what anyone says how happy they are or how peaceful their hearts are if they don’t know Jesus  as their Lord then they cannot know true peace.
  • Palm Sunday, a day to reflect (endtimebibleprophecy.wordpress.com)
    The day that our Lord and Savior would ride into Jerusalem to celebrate Passover, while riding on the back of a donkey, the King of kings, the Lord of lords.  Coming in peace, love, and hope.  Humbling Himself before the nation of Israel.
    +
    Many did not believe that Jesus was the Messiah spoken of in the Old Testament.  He did not meet the expectations of whom they believed their King should be.  He did not come with great force and to conquer their enemies.  But instead came in quiet and peacefully.  Yet, many today still do not believe that Jesus is Lord.
  • Palm Sunday 2014. At the Name of Jesus Every Knee Shall Bow. St. Matthew 21. 1-11 (deprofundisclamaviadtedomine.wordpress.com)
    The crowd reads Jesus’ actions as proclaiming that He is the King. And even the people of Jerusalem pay attention, the citizens of the city the Lord chose for His dwelling place, the temple. Living in such a holy place, the people of Jerusalem aren’t easily impressed by people claiming to be prophets. But today, on Palm Sunday, when the crowds of Passover pilgrims raise the festal shout of salvation, they ask, “Who is this?” (21:10) And the answer comes back, “This is the prophet Jesus, from Nazareth in Galilee.” (21:11)
  • Palm Sunday-hymn for Today (berry20nice.wordpress.com)
  • The Gates of Jerusalem (christinesunderland.com)
    The great festivals of the year mark our time on earth, our passage, our pilgrimage from birth to death. Where was I last Palm Sunday? Where will I be Palm Sunday 2015? We mark time with festivals, for time is limited, making it precious; numbered days are valuable days. Was I journeying closer to God or away from him?
  • Palm Sunday – “o Gates, Lift High Your Heads” (prayers4reparation.wordpress.com)
    He, the Lord of hosts, he is the king of glory.
    Hosanna in the highest!
  • Hosanna to Hallelujah (my52sundays.wordpress.com)
    From ancient times Christians have brought palm branches home from church on Palm Sunday.  Some place them on the wall behind a cross or sacred picture.  Farmers would bury palm branches in the corners of their fields.
    As time went on, many people added a twist to this tradition by weaving the palms into a cross, a picture frame, or a flower. Some of these were very elaborate, requiring considerable craftsmanship which was passed on in families from generation to generation.The holiest week of the year begins today.  But the world doesn’t stop.  Everything goes on, all the regular TV programs, the regular work schedule, income taxes, all of our daily chores.  So…if I want this to be a “holy week” what do I do?  I decide.

 

Enhanced by Zemanta

Entrance of a king to question our position #1 Coming in the Name of the Lord

Palm Sunday

 For the Catholics it was yesterday Palm Sunday which could be considered by some of them as a great and holy day, as “it commemorates the last triumph of Our Lord Jesus Christ on earth and opens the Holy Week“.

They do not follow the Jewish calendar for remembering what Christ has done. They prefer to fit in the events of Jesus his life with the heathen calendar, wanting the high feast on the day of Estra the goddess of fertility. One week before the celebration of fertility, with Easter-bunnies and chocolate eggs, as signs of the procreation they want to take time to think about the man who entered the city Jerusalem on a donkey.

Triumphant entry

English: Description: Left Apsis: Jesus enteri...For them on Palm Sunday, their Church celebrates the triumphant entry of their Lord into Jerusalem, when the multitude, going before and following after him, cut off branches from the trees and strewed in his way, shouting:

 “Hosanna [glory and praise] to the Son of David. Blessed is He that cometh in the Name of the Lord.”

It is in commemoration of this triumph that palms are blessed and borne in solemn procession.

The principal ceremonies of the day are the blessing of the palms, the procession, and the Mass with the reading of the Passion. The blessing of the palms follows a ritual similar to that of the Mass, — having an Epistle, a Gospel, a Preface, and a Sanctus. The Epistle refers to the murmuring of the Israelites in the desert, and their sighing for the flesh-pots of Egypt. The Gospel describes the triumphant entry into Jerusalem. The prayers which follow the Sanctus ask God to

“bless the branches of palm . . . that whoever receives them may find protection of soul and body . . . that into whatever place they shall be brought, the inhabitants may obtain His blessing; that the devout faithful may understand the mystical meaning of the ceremony, that is, that the palms represent the triumph over the prince of death . . . and therefore, the issue thereof declares both the greatness of the victory, and the riches of God’s mercy.”

Singing “Hosanna to the Son of David!”

By singing “Hosanna to the Son of David!” they should remember in which lineage that man came. By singing “Blessed is He that cometh in the Name of the Lord.” they should hear the voices that sing he came in the Name of the Most High. The evangelic reading should also make it clear that people greeted a man which they recognised as a king. He had to be the “King of Israel”

When the people in the congregation hear the readings about the death of that man, they should become more aware that this man from Nazareth really died. At the collect they even sing:

O God, whom to love above all is righteousness, multiply in us the gifts of Thine ineffable grace: and since Thou hast given us in the death of Thy Son to hope for those things which we believe, grant us by the Resurrection of the same to attain the end to which we aspire. Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, world without end. R. Amen.

Not Hearing words spoken by prophets

The people coming to the mass of that Sunday hear not the important story of those days when the children of Israel before they came into Elim, where there were twelve fountains of water, and seventy palm trees; and they encamped by the waters. How they could come out of the land of Egypt is not told on that day. The church goers hear about the chief priests and the Pharisees who gathered a council and said:

What do we, for this man doth many miracles? If we let Him alone so, all will believe in Him;  and the Romans will come, and take away our place and nation.

At that time, when Jesus drew nigh to Jerusalem, and was come to Bethphage, unto Mount Olivet, then he sent two disciples, saying to them:

“Go ye into the village that is over against you, and immediately you shall find an ass tied, and a colt with her; loose them and bring them to me; and if any man shall say anything to you, say ye that the lord hath need of them; and forthwith he will let them go.”

 

The entry of Jesus into Jerusalem on Palm Sund...

The entry of Jesus into Jerusalem on Palm Sunday marks the beginning of Holy Week. (Photo credit: Wikipedia)

All those who call themselves ‘Christian’ should remember that all those things which Jesus asked had to be done that it might be fulfilled which was spoken by the prophets.

In the Old Writings was also written that the daughter of Sion had to be told that her King was going to come to thee meek, and sitting upon an ass, and a colt the foal of her that is used to the yoke.

Jesus his disciples went looking for the animal and did as Jesus commanded them. And they brought the ass and the colt, and laid their garments upon them, and made him sit thereon. And a very great multitude spread their garments in the way, and others cut boughs from the trees, and strewed them in the way, and the multitudes that went before and that followed cried, saying:

Hosanna to the Son of David; Blessed is He that cometh in the Name of the Lord.

Thanking God

The priest asks people to lift up their hearts and to give thanks to their “Lord our God”. they also say:

 It is meet and just.
It is truly meet and just, right and availing unto salvation, that we should always and in all places give thanks unto Thee, O Lord, Father almighty, everlasting God. Who dost glory in the assembly of Thy Saints. For Thy creatures serve Thee, because they acknowledge Thee as their only Creator and God; and Thy whole creation praiseth Thee, and Thy Saints bless Thee. For with free voice they confess that great Name of Thine only-begotten Son before the kings and powers of this world. Around whom the Angels and Archangels, the Thrones and Dominions stand; and with all the host of the heavenly army, sing the hymn of Thy glory, saying without ceasing:
Holy, Holy, Holy, Lord God of hosts. Heaven and earth are full of Thy glory. Hosanna in the highest. Blessed is He that cometh in the Name of the Lord. Hosanna in the highest.

Talking about whom coming in the Name of God

Who is it they are talking about? Who “cometh in the Name of the Lord”? To whom do they want to look up as their Creator and Divine God?

On such a day as Palm Sunday people should not only  look at the many processions which strangely enough still keep attracting lots of people in many countries. In Belgium we find some which are even protected by the Unesco inheritance fund.

You may wonder if people do want to take time to think about the One Who was all behind the events. How many do see Whom is spoken of when they say:

We beseech Thee, O holy Lord, almighty Father, everlasting God, that Thou wouldst vouchsafe to bless + and hallow + this creature of the olive tree, which Thou didst cause to shoot out of the substance of the wood, and which the dove when returning to the ark brought in its mouth: that whosoever shall receive it may find protection of soul and body; and that it may be to us, O Lord, a saving remedy and the sacred sign of Thy grace. Through our Lord Jesus Christ, Thy son, who liveth and reigneth with Thee in the unity of the Holy Ghost, one God for ever and ever.

Feelings and degradation

Because they take Jesus as their god you might wonder how much value they give to the feelings that Nazarene man must have gone through when first he was jubilated as a king and afterwards degraded to the worst thief and murderer.

In his lifetime Jesus nearing his end as a servant of his Father in heaven, had taught his followers also to become servants for the Most High. That day he received faithfully in honour of God His Name; that into whatsoever place they shall be brought, those who dwell in that place may obtain God His blessing, and all adversities being removed. Those believing in a Tri-Une or Three-Une God better would think about what Catholics pray on Palm Sunday:

“Thy right hand may protect those who have been redeemed by our Lord Jesus Christ, Thy Son. Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God for ever and ever.”

Who is that Right Hand from? Who is that Protector they are speaking of? They also clearly say there is their Lord Jesus Christ, who is the son of that Owner of the ‘right hand‘.

Faithful redeemer

The Catholics continue their prayer:

O God, who, by the wonderful order of Thy disposition, hast been pleased to manifest the dispensation of our salvation even from things insensible: grant, we beseech Thee, that the devout hearts of Thy faithful may understand to their benefit what is mystically signified by the fact that on this day the multitude, taught by a heavenly illumination, went forth to meet their Redeemer, and strewed branches of palms and olive at His feet.

Who has been faithful to Whom? Who is the Redeemer to been met? Whose triumphs over the prince of death are they speaking of?

From the Old Testament we do know that God can not die but those Catholics say themselves

For that pious multitude understood that these things were then prefigured; that our Redeemer, compassionating human miseries, was about to fight with the prince of death for the life of the whole world, and, by dying, to triumph. For which cause they dutifully ministered such things as signified in him the triumphs of victory and the richness of mercy.
And we also, with full faith, retaining this as done and signified, humbly beseech Thee, O holy Lord, Father almighty, everlasting God, through the same Jesus Christ our Lord, that in him and through him, whose members Thou hast been pleased to make us, we may become victorious over the empire of death, and may deserve to be partakers of His glorious Resurrection. Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God for ever and ever.

They speak about the dying one and look at Christ Jesus. And yes it was that man from Nazareth who was the one coming from the God above. It was that man of flesh and blood, who only wanted to do the Will of his Father in heaven, who was willing to speak for his Father and let His name be known. It was that man who was impaled on a piece of wood until death overtook him, for the prise of sin of many.

Salvation send into the world

This Nazarene Jew wanted not only that we got to know his heavenly Father, but that we also got to know ourselves and that we would choose the way we wanted to go.

In the Sunday service of the Catholics the people in the congregation also pray.

 O God, who for our salvation didst send into this world Thy Son Jesus Christ our Lord, that He might humble Himself unto our state, and call us back to Thee; for whom also, as he entered into Jerusalem to fulfill the Scriptures, a multitude of faithful people, with zealous devotion, strewed their garments, with palm branches, in the way: grant, we beseech Thee, that we may prepare for him the way of faith, from which the stone of offense and rock of scandal being removed, our works may flourish before Thee with branches of justice, that so we may be found worthy to follow his footsteps.

They say that God sent His son into this world, but in which way do they believe that? They also say they want to be worthy to follow his footsteps. But what do we have to do to follow his footsteps? Is it not in the first place accepting who Jesus really was and willing to follow his teachings?

+

  1. The son of David and the first day of the feast of unleavened bread
  2. The Divine name of the Creator
  3. Importance of the only proper name of God
  4. Archeological Findings the name of God YHWH
  5. Praise the most High Jehovah God above all
  6. Death of Christ on the day of preparation
  7. Jesus begotten Son of God #16 Prophet to be heard
  8. Jesus begotten Son of God #18 Believing in inhuman or human person
  9. Impaled until death overtook him
  10. Servant of his Father
  11. The Trinity – true or false?
  12. The Trinity – the Truth
  13. Altered to fit a Trinityod of gods
  14. History of the acceptance of a three-in-one God
  15. Christianity without the Trinity
  16. Sitting at the right hand of God
  17. Following Jesus’ Footsteps
  18. Choose you this day whom ye will serve

++

Additional reading:

  1. Trinity And Pagan Influence
  2. Trinity: A False Doctrine of a False Church
  3. Part 2) God is not a Trinity
  4. The Trinity: paganism or Christianity?
  5. Unitarianism and the Bible of the Holy Trinity
  6. Trinity: The Truth about Matthew 28:19 & 1 John 5:7
  7. Anyone Who Goes Too Far and Does Not Abide in the Teaching of Christ, Does Not Have God
  8. Is Jesus God?
  9. If the Father is the “only true God” (John 17:3) , does that mean that Jesus is a false god?
  10. Following Jesus’ Footsteps
  11. Massacre of children leaves many asking, ‘Where’s God?’

+++

  • Christ’s Humble Entrance into Jerusalem (biltrix.com)
    First, we have 2 Gospel readings today and in both of them, we identify with the crowds more so that in any other reading of the year. We begin by imitating the Jews in Jerusalem by processing into the church with palm branches while singing “Hosanna!” just like the crowds did when Jesus made his “Triumphant” entry into the city. Second, during the reading of the passion, we cry for Jesus to be crucified, just like those same crowds in Jerusalem.
    I believe the Church is trying to make a point here. Who’s the real sign of contradiction? Jesus, the crowds in Jerusalem, or us?
    +
    Have you ever tried to view this scene through the donkey’s eyes? Or hear it with his big ol’ donkey ears? Palm and olive branches, cloaks of different colors strewn all over the place, debris flying in the air, shouts and cheers… This was the biggest day of that donkey’s life! After that, he just went back to being a humble donkey.
    The lesson for today is so easily missed. It’s about humility. The donkey is there to remind us of that.
  • Palm Sunday – “o Gates, Lift High Your Heads” (prayers4reparation.wordpress.com)
  • Devotional 14.04.14 (thelifeofastrangercalledme.wordpress.com)
  • Palm/passion (prayersforeveryday.wordpress.com)
  • Blessed is He… (encourageandteach.wordpress.com)
  • Hosanna to Hallelujah (my52sundays.wordpress.com)
  • Palm Sunday 2014: Top Ten Quotes to Remember Jesus’ Triumphant Entry Into Jerusalem (ibtimes.co.uk)
    Scroll down to take a look at Top Ten Palm Sunday Quotes to mark the beginning of Holy Week.
    “Rejoice greatly, O daughter of Zion! Shout, daughter of Jerusalem! See, your king comes to you; righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.” – Zechariah 9:9
    “Jesus found a donkey and sat upon it, as Scripture says: Do not fear, city of Zion! See, your king is coming, sitting on the colt of a donkey!” – John 12:14
    “Then I saw heaven opened and a white horse appeared. Its rider is the Faithful and True; he judges and wages just wars.”- Revelation 19:11
    “But Palm Sunday tells us that … it is the cross that is the true tree of life.” – Pope Benedict XVI
    “Ride on, ride on in majesty!
    In lowly pomp ride on to die;
    O Christ, thy triumphs now begin
    O’er captive death and conquered sin” – Henry Hart Milman
    “Palm Sunday is like a glimpse of Easter. It’s a little bit joyful after being sombre during Lent.” – Laura Gale
    “Lord, we lift up your name. With hearts full of praise; Be exalted, O Lord my God! Hosanna in the highest!” – Carl Tuttle
    “Palm Sunday’s thought; Life is full of ups and downs. Glorify God during the ups and fully trust in Him during the downs.” – Unknown
    “Have a blessed Palm Sunday. Remember a week before he was crucified like a criminal, he rode into the city a king.” – Unknown
  • Welcomed…but not Wanted (Mark 11:1-11) (graceportland.org)
    Centuries earlier, when Simon Maccabeus entered into Jerusalem after defeating the occupying Greeks, he entered with “…with thanksgiving, and branches of palm trees, and with harps, and cymbals, and with viols, and hymns, and songs: because there was destroyed a great enemy out of Israel.”  There was clearly a strong militaristic spirit in this crowd—they felt that their Messiah, the King, was coming to do battle with the Romans who occupied their beloved country.

 

 

Enhanced by Zemanta

People Seeking for God 7 The Lord and lords

With purpose in the previous article People Seeking for God 6 Strategy we used a few times the words LORD and Lord. We can ask if everybody could clearly know about whom we where talking. When people read certain New Testaments in their language they can find often written ‘Lord’ or ‘lord’, but for sure it is not clear about whom it is been talking. Several people also use the title “Lord” to indicate God, but at the same time they use is it also to denote Jesus Christ (‘hail Zeus the Anointed”), whose name is really Jeshua in full Jehosjhua or Jehosjoea (“Salvation or Help from Jehovah”).

John Tenniel's "Our New 'First Lord' at S...

John Tenniel’s “Our New ‘First Lord’ at Sea” for the 13 October 1877 issue (Photo credit: Wikipedia)

Though the Most High Elohim is certainly the Master or owner of everything it may be very confusing to only keep calling Him”Lord”. In the Bible or Holy Scriptures we do find several times that there is somebody speaking who says about Himself He is the “Sovereign Lord Jehovah“. The “Sovran” or sovrin or supreme ruler or head and lord (lörd) master or feudal superior, the proprietor or owner and a dominant person. It could be a titled nobleman, a duke marquess, earl, viscount or baron, a peer. But than we face the other lord also, who could be by courtesy the son of a duke or marquis, or the eldest son of an earl.

Today many do take it when they speak about the ‘lord’, they mean Jesus but also God. so by always saying Lord they do not see the difference any-more about which lord is been spoken, either the Father or the son. In this instance also a special son, namely, the eldest of the New Covenant. Because after God had created the first Adam, that first son revolted against his Father, the Divine Creator, and God promised He would take care that an other son would come onto the earth to bring Salvation to all the descendants of the first Adam. The Divine Creator created an other human being to be the first of God His New Creation. That second and last Adam became as such the oldest son of the “Lord of the New Creation“. The second Adam as oldest son could as such be called “Lord” and was going to be called also “Lord of lords” by many, the master of many people who would be master of others or would be a ‘bishop’, a member of the House of Lords, a judge of the Court of Session and would be appointed by his Father in heaven as a mediator between God and man but also as the High Judge of this world, placed above all human judges this world would produce.

Title page of Parables

Title page of Parables (Photo credit: Wikipedia)

This second Adam as such would not be a lordling (a little lord) but the lordship appointed by the Most High Lord of the Universe. With his lord-ship that second Adam, would receive a state or condition of being a lord receiving the territory of a lord by his heavenly Father, Jehovah God.

People would come to speak about the Lord’s Prayer and the Lord’s Supper, having for the first speaking about the prayer Jesus gave to his followers to talk to his Father, Who also should be “Our Father” (Matthew 6:9-13). When talking about the Lord’s table people would speak about the communion table, where holy communion took and takes place, remembering Jesus Christ who took the bread, broke it and gave it to his disciples saying tit was the sign of the New Covenant. It is used for the table where people gather around to remember the one lord who gave his flesh, blood and his whole soul (his whole being) only willing to do the wish of his heavenly Father and not his will. (Luke 22:42).

This second Adam told all those around him, he did not come into this world to do his will, but to do the will of his Father, who is must more mightier than him, and without Him he could do nothing. We should not look to do just the will of this lord Jesus, but should seek to do the Will of the Father of Jesus (John 5:30). Jesus recognised Who was the Only One Rightful Lord or Master of everything. Without this Master of the Universe Jesus could do nothing. He was only a creation of that Divine Creator who was given the possibility to handle in the name of the Most High Elohim, “Lord of Lords”. He might have been the only begotten son of God, but in case God did not gave him the power he was just nothing or like anybody else.

Joh 5:19-32 The Scriptures 1998+  (19)  Therefore יהושע {Jeshua} responded and said to them, “Truly, truly, I say to you, the Son is able to do none at all by Himself, but only that which He sees the Father doing, because whatever He does, the Son also likewise does.  (20)  “For the Father loves the Son, and shows Him all that He Himself does. And greater works than these He is going to show Him, in order that you marvel.  (21)  “For as the Father raises the dead and makes alive, even so the Son makes alive whom He wishes.  (22)  “For the Father judges no one, but has given all the judgment to the Son,  (23)  that all should value the Son even as they value the Father. He who does not value the Son does not value the Father who sent Him.  (24)  “Truly, truly, I say to you, he who hears My word and believes in Him who sent Me possesses everlasting life, and does not come into judgment, but has passed from death into life.  (25)  “Truly, truly, I say to you, the hour is coming, and now is, when the dead shall hear the voice of the Son of Elohim. And those having heard shall live.  (26)  “For as the Father possesses life in Himself, so He gave also to the Son to possess life in Himself,  (27)  and He has given Him authority also to do judgment, because He is the Son of Aḏam.  (28)  “Do not marvel at this, because the hour is coming in which all those in the tombs shall hear His voice,  (29)  and shall come forth – those who have done good, to the resurrection of life, and those who have practised evil matters, to a resurrection of judgment.  (30)  “Of Myself I am unable to do any matter. As I hear, I judge, and My judgment is righteous, because I do not seek My own desire, but the desire of the Father who sent Me.  (31)  “If I bear witness of Myself, My witness is not true.  (32)  “There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true.

Jesus could only become lord or judge by the allowance of his Father in heaven, to Whom he came to sit at His right hand to judge the living and the dead. Already early in time it was said Jehovah would raise up judges (Judges 2:16) but knowing that a man of flesh and blood would be the best person to know what is in the heart of an other person of flesh and blood, god has given the power to judge to His only begotten son, Jeshua (Jesus Christ). In that son people should be able to come to see Who God really was. Nobody would be able to bring an excuse because God had given His Word to the World in the Holy Writings brought into many different manuscripts by many men of the world who offered themselves to be men of God. The many promises made in hat Word became reality by the birth of that man Christ Jesus, and as such the Word became flesh (John 1:1-5)

Yah Chanan (John 1:1-3): In the beginning the Word having been and the Word having been unto God and God having been the Word he having been, in the beginning, unto God all through his hand became: and without him not even one being whatever became.  (Aramaic New Covenant;  ANCJ Released: 1996 Contents: New Testament Source Used: Exegeses Bibles (1996) Location: Tyndale House, Cambridge, United Kingdom)

It was the Most High Lord, Allah, the God or “Lord of heaven and earth“, Who took care that His Word could be brought to many, and that the world would come to understand the Word He provided. Jesus came to explain the Words of his Father, and made many things clear, which lots of people did not understand from the Hebrew Scriptures.

Father and Son's nameIn this man Jesus people got to see an important person and as such called him also ‘sir’ or ‘lord’, which we would do when we encounter a man by which we do have no relation or whom we want to give esteem. As such we should consider the title ‘lord’ given to Jeshua a title of respect or courtesy. Some wrongly consider it a title giving proof of the godhead or divinity of Jesus. But would they consider the lords of this world also than to be the God, though several of them may be called gods as well. Already in Scripture we do find such lords also receiving a title of being a ‘god’ but that did not make them The God. Many love to bring John 1:1 to say Jesus was God because they would love to see it that way. But the phrase gives us to understand that the writer wanted to have his book written like the Genesis of the Hebrew Scriptures, but now the Genesis of the New Covenant or the “New Testament” (hence the name of the assembly of the Greek books).

“In a beginning was the Word, and the Word was with the God, and a god was the Word.” (Emphatic Diaglott – interlineary side)

Many want to take the Word like Wisdom, which where personified in the writings to be really a person, but it was a description by which word was masculine and wisdom feminine, but not having like so many think a man god and a woman god, and therefore speaking of Elohim or the “Mighty Ones”, in the plural so more than one person. They forget that for higher persons always the Pluralis Majestatis was used. A singular person speaking with the term “we” but only appointing to himself as the higher placed one.

There where also may people in the world who tried to get people away from God and they did everything to obscure the Name of God and to confuse people. In the previous century, from the 1960ies onward they tried to erase the name of God from the Bible itself. Several new translations replaced the Name of God with the word Lord. At first they still used LORD and Lord, so that people still could see the difference between The God and the lord Jesus. Though for the trinitarians it was more useful to have not such distinction and to have people just to read ‘lord’  so that they could not see any more the difference between the Lord God and the Lord Jesus.

Those looking for God and wanting to get to know God better, their  quest was made more difficult. But if they still tried to listen what was rally written in the Books they still could find the Only One God. It would have not been so easy when they could have found the Name of the One God, wherever it was originally written. Bbut God protected His Word and everywhere in the world could have been found proper translations where the Name of God was till placed there where the Tetragammaton (according to the syllables) or the Name of God was really originally written.

We may be pleased to see a tendency of change, coming back into the world, more people finding it important again to use Bibles with the Name of God where it was in the original writings. Several Restored Names, Holy Name Bible or Sacred Names Bible and Hebrew Roots Bible translations could see the light around the turn of the previous century.

Jehova vs JehoshuaTo our shame lovers of God have to agree that in lots of the modern Bible translations including the later King James Bible versions, that our Heavenly Father’s personal name Jehovah/Yahweh has been taken out and replaced with titles and even names of pagan deities more than 10,000 times.
Literal translations were not much liked and lots of people were encouraged by their churches to read paraphrased Bile translations. Not many where eager to take a Bible translation close to the original language that was written thousands of years ago – the Bible as it was! The Old Testament from the original Hebrew manuscripts and the New Testament from the original Aramaic and Greek texts.

We should take it at heart that the Divine Creator wanted us to know Him and come into close realtionship with Him, having all the world for the many generations knowing His Name.

Exo 3:13-15 The Scriptures 1998+  (13)  And Mosheh said to Elohim, “See, when I come to the children of Yisra’ĕl and say to them, ‘The Elohim of your fathers has sent me to you,’ and they say to me, ‘What is His Name?’ what shall I say to them?”  (14)  And Elohim said to Mosheh, “I am that which I am.”1 And He said, “Thus you shall say to the children of Yisra’ĕll, ‘I am has sent me to you.’ ” Footnote: 1The Heḇrew text reads: ’eyeh ’asher ’eyeh, the word ’eyeh being derived from hayah which means to be, to exist, but the Aramaic text here in v. 14 reads: ayah ashar ayah. This is not His Name, but it is an explanation that leads up to the revelation of His Name in v. 15, namely: יהוה {Jehovah}.  (15)  And Elohim said further to Mosheh, “Thus you are to say to the children of Yisra’ĕl, ‘יהוה {Jehovvah} Elohim of your fathers, the Elohim of Aḇraham, the Elohim of Yitsḥaq, and the Elohim of Yaʽaqob, has sent me to you. This is My Name forever, and this is My remembrance to all generations.’

Looking at Exodus 20:7 concerning the use of the Divine Creator His Name, we should be warned not to make His Name worthless: “Lo tisah et Shem YHVH Eloheicha l’shav.”

Exo 20:7 The Scriptures 1998+  (7) “You do not bring1 the Name of יהוה {Jehovah} your Elohim to naught, for יהוה {Jehovah} does not leave the one unpunished who brings His Name to naught. {Footnote: 1Or lift up, or take}.

By withholding the proclamation of His Name, we may well be guilty of “making His Name worthless.”  Those who just use ‘Lord” do they not use lightly the name of the Adonai? Will Allah, the God of heaven and earth not leave those unpunished who uses His name lightly. Therefore it is important that we also show the outside world our relationship we do want to have with the Creator of heaven and earth.

In older American movies you might find children calling their father “sir”, but would you when you really love your father call him “sir” or “lord? Would you not speak to him by using the words “Father” and using His name when he himself asked you to call him by his name? God explained Who He was and is, and Who He wants to be know by the Whole world, and How important He does find it to have His name be hallowed. When we do know that our Father wants His Name to be praised and to be considered holy or set apart, would we than not place His Name apart and make it special?

By calling God “Lord” we are not making Him very special and do not use His Name but only a title, which also can be used by other people. The Name of God can not be used by other people in the same way. It is so special, so sacred, we also should give it an extra place and have others to know it.

The Torah and Tanach or Tanakh (‘Old’ Testament) clearly records how Hebraic Patriarchs and Prophets actually proclaimed and pronounced the Sacred Name as a Testimony to non-Jews and non-believers and how His followers will come to know His Name and call upon Him, using this Name!

When you keep using the title “LORD” or “Lord” you keep refraining from using the Sacred Name of God. by not using the name of the God of Adam, the God of Abraham, the God of Jacob, who was also the God of Jesus and the God of the apostles, you do not show the love for the Father of Christ, nor the love for the son of the Father who taught his followers the importance of the Name of God and learned them to pray that the Name of God shall be placed separate or be made holy.

As followers of Christ it is our task to do what Jesus demanded and to have the Name of his Father resound all over the world. We should go out into the world and get that Name sound everywhere where we can. We should not be afraid to use that Name, though it frightens a lot of people and lots of people shall let us know they do not like to hear that Name “Jehovah”. But we should not fear those human people but should more fear that “Jehovah” Himself, Who is the Most Mighty Lord over all lords.

Let us therefore be careful looking sincerely about whom is spoken and using the right person spoken of.

For example let us see in Acts 2 whose name we should call on.

Acts 2: 21 And it shall come to pass, that whosoever shall call on the name of the LORD,( Jehovah Joel 2:31,32 ) shall be saved.

Acts 2: 39 or the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD,( Jehovah Joel 2:32 ) our God shall call.

“And thou shalt love Jehovah thy God with all thine heart, and with all thy soul, and with all thy might.”(Matthew 22:37; Mark 12:30; Luk 10:27 )

Let us declare the love of God by using His Name not in vain but with respect and holiness.

Calling on the Name JehovahThe substitution of the Names of יהוה (YHWH = Jehovah) and יהושע (Yehushua = Jeshua) by the names of the pagan deities of the nations has brought immeasurable harm. Such names as Lord, God, Jesus (hail Zeus), and Christ in no way represent the meaning of the Name revealed by the Most High to Moses and the ancient Hebrew leaders. By employing these names the people unknowingly turn the worship of יהוה (YHWH = Jehovah) into that of idols and actually ascribe the benevolent characteristics of the Mighty One of Israel to the pagan deities (Hosea 2:8).

When we are looking for God, seeking Him with an honest heart, we shall be able to find Him easier by using a Bible translation which uses His Name there where God has given His Name in His Word.

We should at all times use the proper titles and proper name of the God of gods, the “El-Shaddai”, “Eternal” or “Everliving One”, the Elohim Hashem Jehovah.

Preceding articles:

Corruption in our translations !

Finding God amid all the religious externals

Seeing or not seeing and willingness to find God

People Seeking for God 1 Looking for answers

People Seeking for God 2 Human interpretations

People Seeking for God 3 Laws and directions

People Seeking for God 4 Biblical terms

People Seeking for God 5 Bread of life

People Seeking for God 6 Strategy

*

Note:

For those who swear that only the King James Bible is the right translation they should consider very well wich version they are using and which version they think is the good translation. Most of those who claim we should only use the King James version do themselves not use the original King James version where Jehovah is used and a ‘v’ is presented by a ‘u’, plus using very old language. They very often use a later more ‘contemporary’ version where God His name is taken away and replaced with ‘Lord’

 Please do find The Divine Name Jehovah Restored 6972 Times in the divine Name King James Bible.

The Divine Name King James Bible is

the unrevised 1769 edition of the Authorized King James Version
with the wonderful restoration of God’s personal and unique name Jehovah in over 6970 rightful places.

We also would like to remind people that there is no singular organisation which has the sole right to use the Name of God.

It is a misconception that JWs have a monopoly on the name Jehovah. The Sacred Name Bible Movement is not affiliated with Jehovah’s Witnesses.

+

Please also do find to read:

  1. A God between many gods
  2. God of gods
  3. Attributes to God
  4. Only One God
  5. God is one
  6. Jehovah Yahweh Gods Name
  7. I am that I am Ehyeh-Asher-Ehyeh אהיה אשר אהיה
  8. God about His name “יהוה“
  9. יהוה , YHWH and Love: Four-letter words
  10. Another way looking at a language #5 Aramic, Hebrew and Greek
  11. Pluralis Majestatis in the Holy Scriptures
  12. The Bible and names in it
  13. Praise the God with His Name
  14. Praise the most High Jehovah God above all
  15. Jehovah Yahweh Gods Name (Video)
  16. The Divine name of the Creator (Video)
  17. Use of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  18. Lord or Yahuwah, Yeshua or Yahushua
  19. Jesus begotten Son of God #18 Believing in inhuman or human person
  20. Sitting at the right hand of God
  21. Hashem השם, Hebrew for “the Name”
  22. Titles of God beginning with the Aleph in Hebrew
  23. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  24. Trusting, Faith, Calling and Ascribing to Jehovah #13 Prayer #11 Name to be set apart
  25. The Trinity – the Truth
  26. Altered to fit a Trinityod of gods
  27. History of the acceptance of a three-in-one God
  28. I Will Cause Your Name To Be Remembered
  29. Without God no purpose, no goal, no hope
  30. Created to live in relation with God
  31. Nuturing a close relationship with God
  32. A remaining name
  33. No Other Name (But Jesus)
  34. Archeological Findings the name of God YHWH
  35. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  36. Some Restored Name Versions
  37. Holiness and expression of worship coming from inside
  38. Listening and Praying to the Father
  39. Thou shalt worship the Lord thy God
  40. Let us recognise how great God is
  41. Wishing to do the will of God
  42. Corruption in our translations !

++

Additional reading:

  1. The Divine Name
  2. Misuse of God’s name Jehovah => Jehovah Is Worthy of Honor
  3. Frequently Asked Questions about the the DNKJB.
  4. Is the DNKJB a real King James Bible?
  5. Why did the Divine Name Publishers choose the form Jehovah to be the name for the Tetragrammaton YHWH?
  6. Restored King James Version Bible Translation
  7. Christian clergyman defiling book which did not belong to him
+++

 

  • Who is God? (richlewis3.wordpress.com)
    El Shaddai means God Almighty, God of the mountains.
  • Sabbath Lord… (beardedhac.wordpress.com)
    Open our eyes to see You more clearly, open our minds to know You more deeply and open our spirits to worship You more sincerely.
  • When Fear comes Knocking (tricklesoftruth.wordpress.com)
    Where Rabshakeh and the king of Assyria failed was in counting the Lord God as like unto the gods of wood and stone.
    +
    There are times when we are faced with similar circumstances in our lives.  We face giants and situations that are far greater than we are in the natural.  They blaspheme or mock our God and expect that we should bow to them.  Our very lives or livelihood may be at stake.  What will we do?  Will we bow in fear to the enemies’ demands or will we throw ourselves before the Lord and plead our case before Him as Hezekiah did?
  • “The God of Of Salvation, The Lord Of Death” (settledinheaven.wordpress.com)
    The God that we can call our own, is “the God of salvation” or, in other words, He is “the Mighty One that controls the deliverance of His people.”  Here, once again we can see a physical and spiritual aspect to this text…
  • Carissimi; Today’s Mass: Monday Lent I (frjeromeosjv.wordpress.com)
    O almighty and eternal God, who hast dominion over both the living and the dead, and hast mercy on all whom Thou forekowest shall be Thine by faith and good works : we humbly beseech Thee that all for whom we have resolved to make supplication whether the present world still holds them in the flesh or the world to come has already received them out of the body, may, through the intercession of all Thy saints, obtain of Thy goodness and clemency pardon for all their sins. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God For ever and ever.
  • In the article Holding Fast the Name of Jesus (jlue.wordpress.com) we can clearly see how easily the persons are mixed with each other when a person uses a bible translation with omitting the name of God, having it replaced with ‘Lord’.
    It is also not because salvation comes by a man that it means that that man is the Most High God. the text of the New testament speaks about calling on the Name of God and not on the name of Jesus:
    Rom 10:13 ToY+  Whoever calls on YHVH’s name will Live!
  • SIH’s Think On These Things: Ephesians 3:17a (settledinheaven.wordpress.com)
    Many times, the alignment of the believer’s desires to the will of God is an ongoing process.  As the believer grows in faith and knowledge of the Word, they find their heart (desires) gradually becoming more aligned with God’s will (1 Peter 2:1-3, Colossians 1:9-10)
  • A laborer for the LORD. (eunasp.wordpress.com)
    We are each blessed with a gift we could share with others, like singing, praying for others, preaching, evangelizing, acting, leadership….the gifts are many. There are people we could approach and strike up a conversation with and tell them about God and others are not so open to listening. Silently praying comes in handy in such a situation.
  • Lord (bloomlotus.wordpress.com)
    We are in awe of your blessings and your magic threads you tug and tie among us. We are striving, God, to make you proud and to grow into the best versions of ourselves for you.
  • Praise The Lord (phillipbrande.wordpress.com)
    When I was lost He found me, Before I needed Him, before I was enslaved, before I took my first breath, He  provided a way of salvation, a way of freedom through His Son Jesus.
  • Devotional 05.02.2014 (thelifeofastrangercalledme.wordpress.com)
    Jehovah, God of Heaven and Earth, Creator of the entire world, He alone is God! His powers are so great “very great, exceeding great; so great that it cannot be said, nor even conceived how great they are, what a display of wisdom, power, and goodness is in them; they are wonderful beyond expression and conception;

Enhanced by Zemanta

Members of the ecclesia uniting and seeking God’s help in tribulation

In the readings of today we look at the brothers and sisters in Corinth some 2000 years ago.

In Belgium the community has been troubled by persons perhaps wanting to claim to have the right to make foundations and to direct the groups of people wanting to come together under the name of Christ.

Paul the Apostle, Russian icon from first quar...

Paul the Apostle, Russian icon from first quarter of 18th cen. (Photo credit: Wikipedia)

We remember how the apostle Paul makes the argument that he has borne witness to the people of Corinth, he has shared the gospel, he has brought them to Christ and showed them the way but that he has to be sad because he only could see division between those who should be united as brethren and sisters in Christ.

The apostle Paul in his 5th letter to the Romans and his first three letters to the Corinths, also talks about the subject of tribulations, those times when we run into problems, or trials.

Those bad experiences are not nice, but we can learn from them. We should make it possible that we can grow from such unpleasant situations. At all times we should show our love to those who are around us and who our worth having us very close to them. Some we perhaps have to leave where they want to stay far away form us, but that is than their own choice. We should and did give our hand to all those who wanted to accept the hand of friendship and of co-operation.

We know, but also others should know, that

…no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ.”  He is very clear that “Christ is made the sure foundation; Christ the head and cornerstone.”

The first baptist church of Palo Alto  which seeks to nourish a thoughtful, maturing faith, say they offer all ages opportunities to explore and deepen their faith. They also write:

Even a big ego can give itself over to the foundational significance of Jesus Christ.  Paul clearly sees that he serves a God who is infinitely more than he himself can ever claim to be.

We, who call  ourselves Christians, should be as followers of Christ Jesus, being willing to make all efforts to unite with each other. We should not give any importance or priority if we came to faith by such one or an other one. Our main concern should be to have our community growing, so that many more people could find God, His son and His other children. We should take all efforts to get along with each other. This shall demand sometimes having to put some water in our wine. We must learn to be considerate of one another, cultivating a life in common.

From Paul we get to know that already early after Jesus his death that there where disturbing reports brought to the attention of the apostles, about converts fighting among themselves! They were all picking sides, going around saying, “I’m on Paul’s side,” or “I’m for Apollos,” or “Peter is my man,” or “I’m in the Messiah group.” Today not much has been changed. We still can see such situations taking place in several churches. And the Christadelphians, living in this world, are also victim of this human condition. We should be careful and ask if the Messiah has been chopped up in little pieces so we can each have a relic all our own.

Instead of trying to find out who belongs to whom, we should better concentrate on finding ways  to get together in unity, feeling as friends and not competitors. We may ask if there was any of us being baptised in a persons his name. (1 Corinthians 1:10-13) Coming together it should be all because we love God and we follow the same Christ.

Because of our faith, Christ has brought us into this place of highest privilege where we now stand. We should be pleased we could get baptised and be taken in a community of brothers and sisters, willing to follow the Nazarene Jew Jeshua, Jesus Christ, the Messiah. Having received the baptism in the name of Christ, and not in the name of an other worldly man or organisation, we should be happy we could become children of God in the Body of Christ. We should confidently and joyfully look forward to sharing God’s glory.

The apostle Paul tells in more than one letter that we can also have glory, or rejoice when we run into problems. He himself encountered also many problems, but kept the spirit high. For him it was clear it was also about friends, who had to be cheerful, helping each other and keeping things in good repair. Whatever might happen, how bad it may look, we should keep our spirits up. By thinking in harmony we also shall be able to comfort each other and to be the backbone of something which shall be able to grow, no matter how much the outside world can try to deafen it. When we can be agreeable, we shall see that we can do more and can take more than we ever would think.

We should offer ourselves as instruments in the hands of God, and be happy whatever task would be given on us, and for whatever we shall be able to accomplish on our own or even better, together. everything we should do not for our own gain, but for the gain of the Kingdom of God. When we all do that, the God of love and peace will be with us for sure. (2 Corinthians 13:11)

English: Their are thousands of artworks creat...

Their are thousands of artworks created in the art world depicting St Paul. This painting was created by the famous artist called Rembrandt. It hangs on the walls of the National Gallery of Art, Washington DC (Photo credit: Wikipedia)

Naturally we always shall have to be careful that the right teachings shall be given to all in the community. We should keep a sharp eye out for those who take bits and pieces of the teaching that we learned and then use them to make trouble. It will not be bad to take protective measures and to give these people a wide berth. (Romans 16:17) We always should  alert at noticing differences and quick at mending fences. (Ephesians 4:3)

Every day our focus should be on learning what it means to be a disciple of Christ in today’s world. We also should put aside our own ego.

As the writer of the first baptist church of Palo Alto notices that Paul clearly sees that he serves a God who is infinitely more than he himself can ever claim to be, we should listen to the Voice of God and follow His guidance.

The writer of Sure Foundations (February 23, 2014) says:

Paul was not bereft of ego and in that sense he was as human as any of us.  Still, he was the one who traveled around the known world, risking life and limb to proclaim the good news and build up the community of Christ.  Perhaps he had a right to boast, to call the Corinthians back to his way of following Christ and serving God.

The tent maker Paul, must have known something about the poles and stakes that hold a tent in place.

the foundation, the question is: what is to be built on such a foundation?  Again, Paul is clear.  There is one structure to be built on such a foundation; it is a temple, God’s temple, the one in which God’s Spirit dwells.  What is this temple like, though?  Brian Peterson writes of this text that “…God’s wisdom is the cross of Christ, and Paul’s work was aligned with that foundational reality. True wisdom does not lie in the power, eloquence, social standing, or cultural competition that seemed to enthrall the Corinthian church (or any similar things that enthrall us). A building must fit its foundation, be supported by it and shaped to match it, and Paul wisely built the Corinthian church on Christ crucified as the church’s one foundation (Brian C. Peterson, “Commentary on 1 Corinthians 3:10-11, 16-23,” 2-23-2014, workingpreacher.org).

In fact, Paul asks a question of First Church, Corinth, that we might well ask ourselves, “Do you not know that you are God’s temple and that God’s Spirit dwells in you?”  Do you know?  Can you see it?  Can you feel it?  Can you live into that truth?  For Paul this is a collective “you.”  He means all the Corinthian congregation and he means all of us.  Collectively we are God’s temple in which God’s Spirit lives.  Paradoxically, that is both a heavy and a liberating truth.  It bears all the responsibility of witnessing to heart-felt, soul-deep faith that we are building, here and now, a body to reflect the reign of God on earth.  It may look like foolishness to the rest of the world, but we know that that foolishness of Christ crucified and resurrected is ultimately redemptive of us and the whole creation.  This is cause for both labor and rejoicing.

We not only can rejoice as we look forward to being united with all those who worship only One God and who did accept Jesus as their mediator between God and man. Before Jesus returns to this earth we do have to find solutions to live with each other and to work together with each other. While here on this fallible earth, we can also adopt and live out this Biblical prescription on how to rejoice in our problems, trials and hard times.

We should bear in our heart that tribulations can create opportunities to persevere and to make us stronger. They can help us to learn, and to gain endurance, or perseverance.

” (1)  Therefore, having been declared right by belief, we have peace with Elohim through our Master יהושע {Jehsua} Messiah,  (2)  through whom also we have access by belief into this favour in which we stand, and we exult in the expectation of the esteem of Elohim.  (3)  And not only this, but we also exult in pressures, knowing that pressure works endurance;  (4)  and endurance, approvedness; and approvedness, expectation.” (Romans 5:1-4 The Scriptures 1998+)

We must know that peace with God (v 1) does not necessarily bring peace with man. The actual conditions of life, especially for believers in the midst of a hostile society, are not easy or pleasant, but the knowledge of acceptance with God, of grace constantly supplied, and the prospect of future glory enable believers to exult in the face of sufferings.

“The human mind is naturally given to shallowness and folly and the infantile, characterless pursuit of pleasure and excitement. Very few ever get beyond this stunted stage. Tribulation, if we are rightly exercised by it, forces us to come face to face with the sober realities of life, and intelligently adjust our purposes and characters to them. This is the teaching of the Scripture, and the wholesome experience of any with any sense and maturity. Some run away crying, vainly seeking solace in animal emptiness, and gain nothing from their sorrows. This is tragic” (GVG).

It is useless fretting against what we cannot alter, and therefore a courageous man will bear with it, and a faithful man will see beyond it. wherever we may stand in history of the community, we always should be prepared to continue our way on the right path, laid out in front of us by Jesus Christ. From everything, good and bad, what happens in our community we should learn and continue to look for Christ and his Father? The trials we shall encounter in our lives and in the life of the ecclesia should get us to think about all things and make us more willing to strive to the good cause, getting the perseverance, developing strength of character in us, and having the character strengthening our hope, or our confident expectation of salvation.

If in tribulation we seek God’s help, and endure the unpleasant experience moment by moment in the realization that it cannot last for ever, we will ultimately emerge from it with the knowledge that we did not rest on God’s help in vain, and that we manifested the strength to endure.

“This will lead to hope. Hope in what? In the knowledge that He who sustained us in the past will do so in the future even to the setting up of the Kingdom; and in the realization that as we emerged successfully from one trial so we can from the next, leading to a steady growth of endurance, until the time come when all such experiences will cease. Thus ‘hope maketh not ashamed’, for we shall triumph in spite of trouble, and will respond to the ‘love of God’ that will be revealed in our hearts. Let us then develop the mind of Paul in the face of trouble. Let us view it as a time of testing, in which we can manifest that faith without which ‘we cannot please God’ (Hebrews 11:6), and a period of opportunity in which we are able to demonstrate our unswerving loyalty to Him in face of a challenge. When we do this, we truly ‘fellowship the sufferings of Christ,’ and will reveal an attitude pleasing unto the Father. However, let us be sure that our tribulations are not the result of our own folly: ‘For what glory is it if, when ye be buffeted for your faults, ye shall take it patiently? But if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God’ (1Peter 2:20)” (HPM).

Let us all be well aware that:

” (11)  For no one is able to lay any other foundation except that which is laid, which is יהושע {Jehsua} Messiah.  (12)  And if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw,  (13)  each one’s work shall be revealed, for the day shall show it up, because it is revealed by fire. And the fire shall prove the work of each one, what sort it is.  (14)  If anyone’s work remains, which he has built on, he shall receive a reward.  (15)  If anyone’s work is burned, he shall suffer loss, but he himself shall be saved, but so as through fire.” (1Co 3:11-15 The Scriptures 1998+)

Let us rejoice we are allowed to be part of the temple of God (1 Corinthians 3:16). We should not worry to be laughed at and to be God’s fool, because that’s the path to true wisdom. What the world calls smart, God calls stupid. It’s written in Scripture, He exposes the chicanery of the chic. The Master sees through the smoke screens of the know-it-alls.

We better know exactly where we stand and be pleased with the position God is willing to give us. there should be no bragging about ourself or anyone else. Everything is already ours as a gift. We be should be pleased we can rejoice in the Lord, having assurance in the  hope we all have and which shall not disappoint us. Because the love of God has been poured out in our hearts by the Holy Spirit who was given to us. We should be looking forward to gather in peace and to be privileged to be in union with Christ, when we offered ourselves to be in union with God. (1 Corinthians 3:19-23)

+

Additional reading:

  1. A Living Faith #5 Perseverance
  2. A Living Faith #7 Prayer
  3. Reflect on how much idolizing happens
  4. Developing new energy
  5. Kindness
  6. Partakers of the sufferings
  7. Pain and Suffering is inevitable but Misery is optional
  8. Suffering produces perseverance
  9. Your struggles develop your strengths
  10. United people under Christ
  11. Not words of any organisation should bind you, but the Word of God
  12. Make a joyful noise unto Yahweh, rejoice, and sing praise unto Jehovah
  13. Rejoice even though bound to grieve
  14. Gaining Christ, trusting Jehovah

++

Find also to read:

  1. Reflect on how much idolizing happens
  2. Sure Foundations (February 23, 2014)
  3. Unity a Sign of Spiritual Maturity
    But unlike with agriculture, to describe another person as mature or immature leaves a lot of wiggle room.  It’s not so easy to say a person is mature because he or she can bear fruit.  Granted, this may be true in a strictly physical sense; we won’t get into that here.  But what about an emotional sense?  Or a spiritual?  Can we ever really say that we’ve become fully emotionally mature as a human being, always and completely able to maintain control over our feelings?  Sometimes I may display a great deal of maturity with respect to controlling my anger, for instance; but the very next day I slip back into an immature loss of temper!
    No, for human beings, the term mature is relative.  At least, it’s relative until the Kingdom of God is fully realized.

+++

  • Romans 5 (zachscripturestudy.com)
    Paul reminds us that we have a choice; “For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” (Romans 5:19) This means that YES Adam and Eve broke a commandment of God, but by them breaking the commandment we were given a Savior to take our sins away from us. Jesus Christ Atoned for our sins, and gave us the free gift of Grace, but we still must choose to accept it. The Book of Mormon helps us to understand this further; “Adam feel that men might be; and men are, that they might have joy.” (Book of Mormon; 2 Nephi 2:25)
  • Godly Friendships (inspirationalchristiansfortoday.com)
    The Apostles of Christ were the foundation stones of His church. Revelation 21:14 speaks of the twelve foundations of the wall of the New Jerusalem as having in them the names of the twelve Apostles. These men were important to Jesus. However, what a mix our Savior had in friends and followers. They included: Zealots, fisherman, missionaries, an even a tax collector! They were from different geographic locations and social classes, some were more political and others had more education. When we are true believers of Christ, there is a common bond that overrides profession, education, race, nationality, geographies, linguistics, social class, and economics. We are brothers and sisters and God is our Father.  We are family…. A spiritual family.
  • The Last Thing Is Also the First Thing (normanramsey.wordpress.com)
    We are called in a much more intimate fashion. We are called not only to be saved but to serve and to move forth as a witness and an ambassador of Jesus Christ. When we do that we become very influential and useful in God’s hand. God says we are salt and light. We are justified and free to move and go as God leads us. There is no hindrance that cannot be overcome by the sufficiency of his grace.
    +
    We are to glorify God and be glorified by God. We are to have unity. We are to have unity and peace between us and God. That is God’s goal: for us to match our steps with God, to walk in the way of peace. We are to walk in constant connectivity with God. We do not do anything except God is doing it.
  • To all the Saints in Christ Jesus (twenty4sevenrhythms.com)
    A bond servant was someone who had earned their freedom, and had the opportunity to no longer be a servant, but because they loved and respected their master so greatly, they would sign a bond saying that they forfeited their freedom to continue to serve their master. That paints a wonderful picture of the type of servants we are in Christ. We forfeit our “freedom” (we all know there is far greater freedom in Christ than not) and desire to serve our master because he first loved us.
  • Corinth and the Jesus Dojo (fbcpaloalto.wordpress.com)
    He encourages that troublesome bunch to understand that everyone will be better off when they realize that Christ provides the sure foundation for the community of faith.  What would a truly Christ-centered church look like?  What would be its worship and its practice?  How would its members care for one another at the same time they serve the wider community?  We hearken back to our theme from a couple of years ago – “Come build a church with soul and spirit, come build a church of flesh and bone…Jesus shall be its sure foundation.  It shall be built by the hand of God.”
  • Everybody Must Have a Head (sonlightdevotional.org)
    Nowadays, all the preachers are Doctor So and So, and Doctor So and So. It means that these people are saying that they are Doctors of the Word of God. When you are sick, you go to a doctor, sure. And there is no problem about being a Doctor of Philosophy, but a Doctor of Theology is an offense before God. Therefore, you don’t call anybody Master. And call no man your father upon the earth: for one is your Father, which is in heaven (Matthew 23:9). Now, I had a father, and you have a father, and I called him father, but that was my natural father. It wasn’t an offense before God. But if I began to call Brother John, “Father John” or “Father Smith,” then you would know that we are way out of God’s order. So, one of the problems is not only of those who are called Father, but also for those who call them father.
    +
    At this hour, the Body of Christ is being put in order. Everybody must have a head, and Jesus Christ is the Head of the Body of Christ. When we gather together, we gather together to hear Jesus and we recognize Jesus Christ as the Head. We want to hear what Jesus says. If someone gets up and prophesies in the name of any other name besides Jesus, he is a false prophet.
  • Paul’s Letter to Corinthians (thesanctuaryatcamilla.wordpress.com)
    The apostle Paul was very concerned with the spiritual health of the people of Corinth. Today, aren’t we concerned about the same virtue of our nation, our cities and our people? I am.
    +
    Divisions: Corinthian society was riddled with competitive individualism which crept over into the church.
  • The Deprived Ones (etsop95.wordpress.com)
    Paul was judged by some in Corinth as being inadequate for the occasion he was called upon to engage (preaching the good news of God). He mentioned that as an apostle he was considered foolish, he was deprived of necessary things like food, water, and sufficient clothing, and that he had no real place to call home (4:9-13). Paul, however, was not going to be thrown off his God-ordained task of preaching and teaching; rather, he used his circumstances in order to serve God, the brethren, and even himself (cf. 2 Corinthians 1:3-7).
  • Father de Piconio’s Commentary on 1 Corinthians 2:1-5 (stjoeofoblog.wordpress.com)
    That your faith may not be in man’s wisdom. May not originate or spring from human eloquence and wisdom.  Or that your conversion to the faith of Christ may not be ascribed to man’s wisdom, but to the power of God, may be a divine, not a human work.  That which you believe and are convinced of, should be, not the wisdom and knowledge of your teacher, but the power of God who commissioned the teacher, and wrought the miracles.
  • Day 331: 1 Corinthians 1-4; Intro to 1 Corinthians (orcministries.wordpress.com)
    City of Corinth both important and very busy.  With all the hustle and bustle, with many people coming and going, this was also a hotbed for an large amount of idol worship, mostly centered around the pantheon of Greek and Roman gods.  This would have included many temples, most notably he temple of Aphrodite the Greek goddess of love.  The worship that took place in that temple would have likely involved cult prostitutes and sacrifices to idols, as well as other things that the church in Corinth would have to deal with.
    +
    In the age of denominationalism, where it seems as though the Church itself is divided on so many things, fighting within itself about who is more correct in their doctrines, perhaps we need to be asking ourselves whether Christ is divided or not.  We are all baptized in the name of the Father, Son, and Holy Spirit and members of one body.  Perhaps it is time that we embrace each other as brothers, accept the diversity of the Church, and understand that we are in agreement about the main things, letting peripheral issues remain just that and serving as ways for us to learn from each other rather than fight against each other.  Paul will circle back to this in chapter three as well.

Christianity without the Trinity

Nicene Creed in cyrillic writing

Nicene Creed in cyrillic writing (Photo credit: Wikipedia)

Since the Council of Constantinople (381) the concept that God exists as three Persons in one Substance has been affirmed has formed a central part of the Christian confession. Though perhaps neglected in Protestant theology, the modern evangelical movement has given considerable emphasis to the doctrine of the Trinity as fundamental constituent of Christianity. Nevertheless a number of groups, including the Jehovah’s Witnesses, the Christadelphians and the Church of God of the Abrahamic Faith, have from biblical foundations developed a trinity-less theology. In their book The Doctrine of the Trinity: Christianity’s Self-Inflicted Wound, Sir Anthony Buzzard and Charles Hunting presented the argument that the doctrine of the Trinity is both a misrepresentation of the biblical doctrine of God and a liability that weakens Christianity’s power.[1] The controversy caused by The Myth of God Incarnate opened up to scrutiny the doubts of ‘respectable’ theologians about the ideas surrounding the divinity of Christ.[2]

The question I wish to consider in this article is what would Christianity without the Trinity look like, and is such a Christianity desirable? This can only be a cursory survey of the issues involved nevertheless I hope that this review prompts a reconsideration of the centrality ascribed to the doctrine of the Trinity in Christian theology.

A Platonic Doctrine

English: Diagram of the Holy Trinity based on ...

Diagram of the Holy Trinity based on the Hebrew word רוח “air, wind, spirit” having feminine grammatical gender in the Hebrew language (though in fact in a significant minority of its occurrences in the Hebrew Bible, the word actually has masculine grammatical gender). Could be considered “non-orthodox” by the criteria of the traditional mainstream of Christian doctrine. (Photo credit: Wikipedia)

When theologians write about the doctrine of the Trinity they cite great luminaries like Augustine and Karl Barth, and, occasionally, the Bible.[3] But rarely will one pause to consider the theological pioneers of later Christian doctrine, such as the early apologists. Yet any scholar who deigns to do so will come against the awkward fact that the concept of a triune god is not Christian at all, but has the Platonists as its progenitors.[4] If Justin Martyr held a doctrine of three divine principles (First Apology 13), it is because Middle Platonists like Numenius of Apamea held this doctrine first. And the first thinker to propose three co-ordinate divine members of a trinity was not one of the Cappadocian Fathers[5] but a bitter enemy of Christianity, the Neo-Platonist Porphyry.[6]

The Platonic doctrine of a triune god is an imposition upon Christianity and an imposition that diverts Christianity from its original message and purpose. The simplicity of Christ’s teaching was supplanted by philosophic complexities that are seldom consistently defined. And thus too, the Bible was, in part, supplanted, because where in the Bible can one go to find theological definitions about the Trinity? It is noticeable that the Nicene Creed quotes verbatim from the New Testament regarding almost every aspect of belief except its definitions of the nature and trinity of God, where philosophic terms are supplied instead.[7]

A return to the teaching of Christ and the apostles would necessitate a reversal of the Platonic influence upon Christianity and thus require the revoking of the doctrine of Trinity.

The Role of Christ

In early Christian thought Christ was understood as a mediator. Paul writes ‘there is one God, and one mediator between God and men, the man Jesus Christ’ (1 Tim 2:5). This relationship between to God and Jesus was seen through the role of high priest, Paul describing Christ as ‘making intercession’ for believers (Rom 8:34). Paul does not connect the intercession of Christ to any supposed divinity but to his ascension to the right hand of God. We find the same concept used in Acts when Peter says of Christ ‘God has exalted him to his right hand to be a prince and a saviour, to give repentance to Israel and forgiveness of sins’ (Acts 5:31).

The writer to the Hebrews makes this concept his own, repeatedly naming Jesus ‘High Priest’. As with Paul, this intercession is linked to the literal ascension of Jesus from the earth to the right hand of God, ‘passing into the heavens’, as the writer puts it (Heb 4:14). Christ’s entry into the presence of God is described as a high priest entering the Holy of Holies (Heb 9:11-12). And, unequivocally, Christ becomes High Priest, not by intrinsic divinity but by the calling of God (Heb 5:5-6, 10, 6:20).

Other early Christian writers also view Christ has a mediator between God and men. Clement of Rome describes Jesus as ‘High Priest’, saying that he was ‘chosen’ by God (1 Clem 64). Ignatius too uses the term ‘High Priest’ but also describes Christ’s intercession through another figure, saying ‘he is the doorway to the Father’ (Ign.Phil 9). Also see Polycarp’s letter to Smyrna, where he too says Christ is ‘High Priest’ (12).

If Christ is promoted to the Godhead (and the Holy Spirit too), who then intercedes on behalf of believers? Historically, this problem was ‘solved’ by the introduction of a series of other go-betweens, namely the Saints and the clergy. In modern evangelical theology can alternative ‘solution’ has been posited, namely that Christ, whilst ontologically co-equal with the Father, remains subordinate and can thus perform his scripturally defined duties of intercession.[8] Yet this fudge simply results in the conundrum that Jesus is neither fully co-equal, nor fully mediator.

Sola Scriptura

Luther Bible, 1534

Luther Bible, 1534 (Photo credit: Wikipedia)

The fifteenth and sixteenth centuries saw both the invention of the printing press and the translation of the Bible into the common tongues of the people of Europe. And following almost immediately on the heels of these developments was the emergence of groups that denied the doctrine of the Trinity. The Socinians, the Brüder in Christo and other unitarian groups were founded across Europe, teaching that the Bible alone was authoritative and that the Bible knew nothing of the Trinity. The problem for the Protestants was clear. The Reformation was founded on the principle of sola scriptura, and yet these groups, who also held the principle of sola scriptura, denied the doctrine of the Trinity.

English Protestant theologians wrestled with this problem throughout the seventeenth century. They urged that the believer needs both scripture and reason, and hoped that reason itself would be sufficient to safeguard the Trinity. Catholic theologians pounced upon the dilemma, challenging the Protestants to meet the objections of the Socinians by scripture alone or else return to the Catholic rule of faith.[9] The consequence of these disputes led English Protestants to neglect the doctrine of Trinity, passing over it in silence, a tacit admission that with scripture alone as the rule of faith the Trinity could not be sustained.[10]

Vickers bemoans the demise of the Trinity as the impact of an emphasis on the Trinity as a set of propositions (the immanent Trinity), and urges a return to the invocation of the Trinity in the believer’s encounter with God (the economic Trinity).[11] Yet, as Karl Rahner declares, the economic Trinity is the immanent Trinity; it would make little sense to invoke God as Trinity if that set of propositions cannot be assented to. Given then the failure of Protestant theologians to defend the doctrine of the Trinity by scripture alone, it seems we must either abandon the Trinity or the founding principle of the Reformation, sola scriptura.

Modern evangelicals attempt to hold both sola scriptura and the Trinity, and yet it seems no evangelical can preach about the Trinity without reference to the creeds.[12] Though evangelicals may claim that the bible alone is authoritative, there is implicit in many evangelical writings a retreat to tradition to defend the doctrine of the Trinity.

Interfaith Dialogue

Christianity is oft categorized as one of the three great monotheistic faiths, alongside Judaism and Islam. Yet the Trinitarian conception of monotheism is determinedly different from that of either Jews or Muslims. Inasmuch as the Trinity is three Persons in one Substance, the Trinitarian claim to monotheism is an ontological one. However, viewed from a liturgical perspective it is hard to escape the fact that Trinitarian Christians claim to experience God in plurality, worshipping three Persons as God. This feels very different from the Jewish experience of a uni-personal God, and seems to have more in common with Hinduism’s conception of Brahman.

The upshot of this is that in dialogue with other monotheistic faiths the Trinitarian brings to the table a plural conception of God. However carefully the theologian may define the Trinity ontologically as one God, the bread-and-butter of traditional Christian liturgy is hopelessly poly-personal. Christians may claim to be monotheists but they appear for all world to practice polylatry. This hampers interfaith dialogue (and ultimately evangelism).

The issue is not simply that Christians experience God differently from other faiths, but that they define God differently. Judaism, Christianity and Islam all claim to adherence to the God of Abraham, and yet the Trinitarian definition of God is simply alien to both Jews and Muslims (and, one must assume, would have been alien to Abraham himself). Therefore Christianity’s most primitive form of evangelism, preaching the coming of Jewish Messiah, is robbed from it by a doctrine that fundamentally alters the conception of the God of Abraham.

The Atonement

One proposition above any other motivates the continued emphasis on the doctrine of the Trinity in modern evangelical theology: that only God could be sufficient substitute to bear the punishment due to mankind. It therefore becomes necessary that Jesus was fully God to bring about the atonement and to question the Trinity is treated as tantamount to denying the salvation of believers.[13] Yet this doctrine of penal substitutionary atonement is a relatively new doctrine; it certainly did not motivate the doctrinal innovations that led to the formulation of the notion of the Trinity.

It is beyond the scope of this article to digress into a full rebuttal of the notion of penal substitutionary atonement but, in brief, there are at least two reasons why Christianity would be better off without such a doctrine.

Firstly, none of the New Testament writers appeal to the idea of a substitute to explain the atoning sacrifice of Christ. The analogy to the brazen serpent speaks of a representative icon (John 3:14-15); the analogy to the Passover lamb speaks of a representative offering (1 Cor 5:7); even the analogy to the Day of Atonement speaks of a representative death (Heb 9:11-14). The recapitulation theory that Paul develops at length (Rom 5:12-21; 1 Cor 15:20-22; Phil 2:5-11) knows nothing of a substitutionary death, rather an offering of obedience to God (Rom 5:19). Even the very words of the NT writers presuppose a representative understanding of the Christ’s death, using huper (‘on behalf of’) in preference to anti (‘instead of’) in almost every instance where the death of Christ is described (cf. Luke 22:19-20; John 6:51; Rom 5:6-8; 1 Cor 15:3; 2 Cor 5:14; Gal 1:4; Eph 5:2; 1 Thes 5:10; 1 Tim 2:6; Tit 2:14; 1 Pet 2:21; 1 John 3:16).[14]

Secondly, the notion of penal subtitutionary atonement skews our notion of God. The psalms describe a God who does not desire sacrifices (Ps 40:6; 51:16). Hosea states that God prizes mercy above sacrifice (Hos 6:6; cf. Matt 9:13, 12:7). The idea of a God who requires sacrifice as a prerequisite for mercy seems inconsistent with this picture. Rather the biblical concept of forgiveness is one without price or condition; the king in the parable, moved with compassion, writes off the debt of his servant without any requirement of some other source of remittance (Matt 18:22-27). Followers of Christ are instructed to forgive freely; are we then more righteous than God, who only forgives at cost? This notion would seem to annul the very idea of grace and portray God as limited and constricted by the requirements of Justice, unable to act freely upon His compassion. This is not the God of the Bible.

Christianity without the Trinity

Christ Church

Christ Church (Photo credit: Nathan Kavumbura)

There are some that feel that without the doctrines of the Trinity and of the incarnation Christianity is doomed to failure. It is claimed that robbing Christ of his divinity makes his message and mission of null affect, and ultimately leads to a denial of the atonement, the resurrection and miracles in general.[15] Unfortunately in some cases, such as the Unitarians (capital ‘U’), this has been the result, Jesus being treated as just a righteous teacher. However there is no reason why the reductive process of removing the doctrine of the Trinity from Christianity should be a purely negative process. Rather it is, I am arguing, a restoration of the primitive Christian faith.

What, then, would Christianity without the Trinity look like? A unitarian creed might look something like this:

  1. There is one God (Mark 12:32), who is the Creator of all things (Eph 4:6) and the Father of the Lord Jesus Christ (1 Cor 8:6; 2 Cor 1:3).
  2. There is one Lord Jesus Christ (1 Cor 8:6; Eph 4:5), the Son of God (Rom 1:4) born of a virgin (Gal 4:4; Matt 1:23; Luke 1:27f), who lived a sinless life of obedience to God (2 Cor 5:21; 1 Pet 2:22; Rom 5:19), was crucified and rose the third day (1 Cor 15:3-4). Through his death Christ reconciled man to God (Rom 5:10).
  3. There is one Spirit (1 Cor 12:13; Eph 4:4), the power of God (Luke 1:35), by which God inspired the prophets (2 Pet 1:21) and works miracles (Gal 3:5).

What would Christianity without the Trinity feel like? It would feel more reminiscent of its Jewish roots, more consistent with its claims to monolatry, more reflective of scriptural language, and more intelligible to its adherents.

It has oft been claimed that those who deny the Trinity aren’t real Christians. Yet a ‘Christian’ (Greek christianos) by definition is a follower of Christ, and if this is to be anything more than a nominal title then those who claim to be Christian should follow Christ, in both his teaching and mode of life. Jesus Christ preached the God of Abraham (Matt 22:32) as his Father and as the one true God (John 17:3). Isn’t it time for the teaching of Christians to reflect the teaching of Christ?


[1] A. F. Buzzard & C. F. Hunting, The Doctrine of the Trinity: Christianity’s Self-Inflicted Wound (New York: International Scholars Publications, 1998).

[2] The Myth of God Incarnate (ed. J. Hick; London: SCM Press, 1977).

[3] Cf. M. A. McIntosh, Divine Teaching: An Introduction to Christian Theology (Oxford: Blackwell 2008), 111-178

[4] T. E. Gaston, The Influence of Platonism on the Early Apologists, The Heythrop Journal 50.4 (2009), 573-580.

[5] Pace I. S. Markham, Understanding Christian Doctrine (Oxford: Blackwell, 2008), 76-7.

[6] J. Dillon, ‘Logos and Trinity: Patterns of Platonist Influence on Early Christianity’, in The Philosophy in Christianity, (G. Vesey ed.; Cambridge University Press, 1989).

[7] E.g. “Light of Light, very God of very God”, “being of one substance with the Father”, etc.

[8] R. M. Bowman, Why you should believe in the Trinity (Grand Rapids: Baker Book House, 1989), 78-81.

[9] J. E. Vickers, Invocation and Assent: The Making and Remaking of Trinitarian Theology, (Grand Rapinds: Eerdmans, 2008), 69-101.

[10] Vickers, Invocation and Assent, 165-7

[11] Vickers, Invocation and Assent, 191-2

[12] cf. S. Olyott, The Three are One (Darlington: Evangelical Press, 1979), 101-2; N. Gumbel [Alpha Course], Is the Trinity Unbiblical, Unbelievable and Irrelvant? (Eastbourne: Kingsway, 2004), 7;

[13] cf. J. I Packer, Knowing God (Leicester: IVP, 1984)166-170.

[14] The single exception to this rule is Matt 20:28 (cf. Mark 10:45), “to give his life a ransom for (anti) many”.

[15] Cf. Packer, Knowing God, 46+

Please do find to read:

  1. Did the Inspirator exist
  2. God, Creation and the Bible Hope
  3. God of gods
  4. A god between many gods
  5. Only One God
  6. God is One
  7. “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
  8. The Divine name of the Creator
  9. God about His name “יהוה“
  10. Jehovah Yahweh Gods Name
  11. Sayings around God
  12. Attributes of God
  13. One God the Father, a compendium of essays
  14. Some one or something to fear #6 Faith in the Most High
  15. God Helper and Deliverer
  16. God is Spirit
  17. Praise the most High Jehovah God above all
  18. Praise and give thanks to God the Most Highest
  19. Lord or Yahuwah, Yeshua or Yahushua
  20. Yahushua, Yehoshua, Yeshua, Jehoshua of Jeshua
  21. Jesus begotten Son of God #12 Son of God
  22. Seeing Jesus
  23. Jesus Messiah
  24. Christ begotten through the power of the Holy Spirit
  25. Who was Jesus?
  26. Jesus spitting image of his father
  27. Jesus and his God
  28. Is Jesus God?Jesus and His God
  29. Jesus is the Son of God but Not God the Son
  30. How much was Jesus man, and how much was he God?
  31. On the Nature of Christ
  32. Jesus spitting image of his father
  33. Yeshua a man with a special personality
  34. A man with an outstanding personality
  35. Reasons that Jesus was not God
  36. The wrong hero
  37. He sent his one and only Son into the world that we might live through him. #1 Creator and His Prophets
  38. Jesus begotten Son of God #5 Apsotle, High Priest and King
  39. Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
  40. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  41. Jesus begotten Son of God #19 Compromising fact
  42. One Mediator
  43. Nazarene Commentary Luke 3:1, 2 – Factual Data
  44. A fact of History or just a fancy Story
  45. Politics and power first priority #2
  46. Politics and power first priority #3 Elevation of Mary and the Holy Spirit
  47. A promise given in the Garden of Eden
  48. 2 Corinthians 5:19 – God in Christ
  49. Christ Versus the Trinity
  50. Is God a Trinity?
  51. The Trinity – true or false?
  52. The Trinity – the Truth
  53. The Trinity: paganism or Christianity?
  54. Trinity And Pagan Influence
  55. How did the Trinity Doctrine Develop
  56. How did the doctrine of the Trinity arise?
  57. History of the acceptance of a three-in-one God
  58. Questions for those who believe in the Trinity
  59. Altered to fit a Trinity
  60. Preexistence in the Divine purpose and Trinity
  61. The Great Trinity Debate
  62. TD Jakes Breaks Down the Trinity, Addresses Being Called a ‘Heretic’
  63. Compromise and accomodation
  64. Written to recognise the Promised One
  65. Christ begotten through the power of the Holy Spirit
  66. Do not be afraid. Good news because a Saviour has been born
  67. About a man who changed history of humankind
  68. No Other Name (But Jesus)
  69. Doesn’t the name “Immanuel” show that Jesus is God, and therefore proves the Trinity? (Isa. 7:14, Mat. 1:23)
  70. Is Isaiah 9:6′s “Wonderful counselor” related to Isaiah 7:14 and 8:8′s “Immanuel”?
  71. Why does Isaiah 9:6 call Jesus “Mighty God, Everlasting Father”?
  72. In the death of Christ, the son of God, is glorification
  73. One Mediator between God and man
  74. Philippians 1 – 2
  75. Worshipping Jesus
  76. Idolatry or idol worship
  77. People Seeking for God 2 Human interpretations
  78. People Seeking for God 4 Biblical terms
  79. Patriarch Abraham, Muslims, Christians and the son of God
  80. Science and God’s existence
  81. Science, belief, denial and visibility 1
  82. Blackness, nothingness, something, void
  83. Being Religious and Spiritual 5 Gnostic influences
  84. Joseph Priestley To the Point
  85. Hanukkahgiving or Thanksgivvukah
  86. Not all christians are followers of a Greco-Roman culture
  87. Thanksgivukkah and Advent
  88. The professor, God, Faith and the student
  89. Concerning gospelfaith
  90. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  91. Apologetics (23) – The Hard Questions: Which God? The Exclusivity Issue (7) The Resurrection and Exclusivity
  92. Pluralis Majestatis in the Holy Scriptures
  93. Finding and Understanding Words and Meanings
  94. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  95. Follower of Jesus part of a cult or a Christian
  96. Edward Wightman
  97. Focus on Jehovah’s Witnesses
  98. Book of Mormon (5): God and Jesus
  99. The Book of Mormon: (7) Right First Principles are Essential to Getting it Right
  100. What the Qur’an Says About…(2): Jesus
  101. Creation’s Gospel: (12) The Veiled Glory

+++

Additional reading:

  1. Trinity And Pagan Influence
  2. Trinity: A False Doctrine of a False Church
  3. Part 2) God is not a Trinity
  4. The Trinity: paganism or Christianity?
  5. Unitarianism and the Bible of the Holy Trinity
  6. Trinity: The Truth about Matthew 28:19 & 1 John 5:7
  7. Anyone Who Goes Too Far and Does Not Abide in the Teaching of Christ, Does Not Have God
  8. Is Jesus God?

+++

Also of interest:

  1. Trinity Proof Texts Considered
  2. Unitarianism and the Bible of the Holy Trinity
  3. Can Genuine Christians Be Trinitarian or Non-Trinitarian?
  4. Trinity Doctrine vs Oneness Pentecostalism Doctrine – Berean Perspective Podcast
  5. The Unholy Trinity
  6. The Trinity: A Fundamental of the Faith or a Fable?
  7. Trinity And Pagan Influence
  8. Jesus Christ and God – Some Basic Considerations
  9. The Trinity – A Doctrine Overdue for Extinction
  10. What About Those Who Do Not Know The Name of God?
  11. The Existence of Jesus Christ
  12. The Doctrine Of The Trinity
  13. The Top Ten Most Important Church Councils
  14. Cult or True Religion
  15. Reimagining the Historicity of the Bible
  16. Bishop T. D. Jakes says he now embraces the Trinity Doctrine: T. D. Jakes was interviewed by pastor Mark Driscoll and pastor James MacDonald on January 27, 2012 at Harvest Bible Chapel
  17. TD Jakes Breaks Down the Trinity, Addresses Being Called a ‘Heretic’ By Nicola Menzie
  18. T.D. Jakes is Heretical Concerning Modalism Whether he Believes it or Not
  19. Changed Heart for @StevenFurtick & @BishopJakes: Conviction in The #ElephantRoom. Lessons for dads?
  20. An Elephant Room Roundup
  21. Mark Driscoll And The Mars Hill Churches: When Discipline Becomes Control Becomes … ?
  22. Heretical Modalism and T.D. Jakes Doctrine On the Trinity
  23. The Leader of the Episcopal Church is a Heretic
  24. Critiquing N.T. Wright’s monotheism
  25. God, the Trinity
  26. This Is That – 1
  27. Dwell
  28. A brief visit to the Father of Revolution and Evolution
  29. Who Are You Really Slandering?
  30. On Union with God
  31. By the oaks of Mamre

+++

  • Nineteenth Century Protestant Doctrines of the Trinity (redeemingthetext.wordpress.com)
    The discussion in chapter nineteen of The Oxford Handbook of the Trinity is, in brief form, one of how Enlightenment philosopher-theologians developed innovative ways to discuss the Trinity and their effectiveness leading into the twentieth century.
    +
    Immanuel Kant, a German Idealist continuing the exegesis of the Socinians, saw no need for the doctrine of the Trinity. It was this idea of “necessity” mixed with speculative interpretation that led many like Kant to dismiss it altogether. Questions addressing God’s being, volition, and self-consciousness brought to light some of the supposed weak spots in the Trinitarian doctrine. Not being convinced scripturally of the nature or the necessity of the Trinity, nineteenth-century theologians turned to philosophy to answer their questions. Powell describes it as providing “philosophical answers with expressly Trinitarian features (269).” This move loosened the shackles of theological presuppositions and creedal traditions. Nineteenth-century theology was freed to philosophically construct a new horizon for the doctrine of God. Powell examines four prominent figures to structure his argument.
  • Hans Kung on Trinity Part 2 (presenttruthmn.org)
    This is continued from the previous post on the Trinity. It is taken directly from Hans Kung’s book ‘Christianity: Essence, History and Future’

    All this should have made it clear that according to the New Testament the key quesiton in the doctrine of the Trinity is not the question which is declared an impenetrable ‘mystery’ (mysterium stricte dictum), how three such different entities can be ontologically one, but the christological question how the relationship of Jesus (and consequently also of the Spirit) to God is to be expressed. Here the belief in the one God which Christianity has in common with Judaism and Islam may not be put in question for a moment. There no other God but God! But what is decisive for the dialogue with Jews and Christians in particular is the insight that according to the New Testament the principle of unity is clearly not the one divine ‘nature’ (physis) common to several entities, as people were to think after the ne0-Nicene theology of the fourth century. For the New Testament, as for the Hebrew Bible, the principle of unity is clearly the one God (ho theos: the God = the Father), from whom are all things and to whom are all things.

  • A Theology Big Enough for the Gospel: Reviewing Mike Bird’s Evangelical Theology (marccortez.com)
    despite the fact that Bird mentions the image of God throughout, clearly viewing it as an important topic that has bearing on a range of other issues, he devotes only five pages to it, one of which is just a recitation of the relevant biblical verses. His excursus on infra- vs. supralapsarianism is almost as long! And union with Christ hardly gets any attention at all. In a systematic theology, pages are like currency; what you invest in shows what you value. And I was surprised at a few of the investments.
    +
    Bird affirms a social trinitarian approach, defining the divine persons as “self-aware” beings who are “capable of consciousness” (p. 615), and he even refers to separate consciousnesses in the Trinity (p. 118). Regardless of whether you think social trinitarianism is viable, Bird’s discussion simply fails to deal with the historical and theological objections that can (and have!) been raised. And unfortunately, these aren’t isolated incidents.
  • What’s Old is New Again: The Return of “Biblical Unitarianism” (southernreformation.wordpress.com)
    While I’m used to defending the deity of Christ against the Jehovah’s Witnesses, or fending off Mormon misunderstandings of the doctrine of the Trinity, I never thought I would see professing “conservative evangelicals” who were willing to jettison the central dogma that makes Christianity…Christianity.But it’s happening.

    I can name at least three churches in my immediate area (i.e., within 25 miles of my home) who have either had to turn away prospective new members because they wouldn’t affirm the Nicene formulation of the doctrine of the Trinity, or who have only found out that a new member denied the Trinity after the individual had already been received as a member (in this case, it was kept hidden from the elders).

    What’s more, I know of at least two seminary students (at Presbyterian and Reformed seminaries, no less!) who have informed their professors that they don’t out and out deny the Nicene Creed, but they’re not sure they can affirm it, either.

  • “Should You Believe in the Trinity?” (1peter58.wordpress.com)
    “The Bible says…” The real issue here is that these individuals, and also those that belong to very young churches/institutes, claim for themselves the authority to teach new doctrine, claim for themselves the authority to reject unchanged ancient doctrine. How do you decide when to trust that a doctrine is truly of God? How do you decide what is a false doctrine not of God?
  • Theophany, Epiphany and the Holy Trinity (orthodoxmom3.wordpress.com)
    Giving recognition to the Holy Trinity is an important aspect of the Holy Orthodox Church.  When we pray we make the sign of the cross.  The thumb and first two fingers represent the Father, the Son, and the Holy Spirit. The bringing of these three fingers together signifies that we do not believe in three gods, only ONE GOD.  Everything we do is in the name of the trinity: baptism, forgiveness, marriage, the confession of our faith (Nicene Creed) etc. The Trinity expresses the essence of our faith.  The work of salvation begins with the Father who created the world, is realized by the Son through His death and resurrection, and is completed through the Holy Spirit at Pentecost.
  • Because the Bible Tells Me So (mackerelsnapperblog.wordpress.com)
    Whenever a Catholic debates the Faith with a non-Catholic — Christian or atheist — the very first argument that often gets brought up is that Catholic teaching contradicts the Scriptures.

    “Catholics believe (X), but (X) isn’t in the Bible”

    First off, let me put this out there and get it over with — Catholics do not believe in the doctrine of Sola Scriptura, which translates to “Scripture alone.” Unlike many Protestant beliefs, Catholics do not accept the Bible as the highest authority on doctrine. This may sound like a heresy to some, but it isn’t. The Church isn’t derived from the Bible. In fact it’s quite the opposite. It is precisely because of the Catholic Church that the Bible even exists

  • Sola Scriptura? (preacheroftruth.com) + > Sola Scriptura?
    Pythagoras is said to have been the earliest outside of Scripture (Isa. 40:22) to contend that the earth is round. He did not make the earth round with his assertions, but identified what already was.  Sir Isaac Newton certainly did not create gravity, but he is credited for our modern understanding of it.  Likewise, the term “sola scriptura” is not found in scripture (similar to terms like “trinity” and “omniscience”), but it was coined during the “Reformation Movement” as part of Martin Luther’s protests against perceived corruptions of the Catholic Church.  It was a “Latin phrase (literally ‘by Scripture alone’) describing the Protestant theological principle that Scripture is the final norm in all judgments of faith and practice.
    +
    Scripture is God-breathed, making one spiritually complete (2 Tim. 3:16-17).  If Scripture is sufficient, what need is there for anything beyond it?  On what basis would we accept anything more or less than or different from the Bible?  How could fallible man be equal to or co-authorize with the perfect law of the Lord?  Let us accept no substitute or rival to the Bible!
  • (1) The Two Pillars of the Reformation (altruistico.wordpress.com)
    The Protestant Reformation saw the advancement of the Gospel and an understanding of right doctrine that hadn’t been seen since the time of Christ and the Apostles. It drew Christianity out of the dark ages of the faith; a time when the Scripture was forbidden to be read in the language of the people, when superstition reigned, where abominations within the church leadership was a norm, and when a knowledge of the Truth was virtually unknown. But to the glory of God, He rekindled the fire of the Gospel, and it spread like a fire in a barn of hay. The Reformation has given us such a wealth of knowledge of the truth of Christ’s teaching that I personally will never be able to ingest all of.
Enhanced by Zemanta

People Seeking for God 4 Biblical terms

In the previous chapter we mentioned how in the 4th century the leaders of the Roman Empire tried to bring the followers of Christ at the same foot again as the gentiles or heathen citizens of the empire. We showed how the church-fathers tried to bring a smoke-curtain and presented their flock with a new sort of terms, which were not really Biblical terms. As such you no-where in the Bible shall find the title ‘Trinity‘ nor ‘Mother of God‘ etc..

We should try to come to see the Biblical terms and what they do imply. For example “to seek” or “seeking” is not to just look around casually, it implies a deep desire for the object of your pursuit.

Image representing Twitter as depicted in Crun...

Image via CrunchBase

In history, already before the birth of Christ, many people wanted to distract those around them from focusing on connecting with God. In the Bible lots of time we find examples how others managed to get followers of God to go into another direction. Even when God had provided them with liberation or got them out some trouble they soon forgot it and went the old way again, with sometimes even honouring other gods.

Today we do have more distractions to get us away from God. Today there are not only physical people in our presence who can be distracting, people in the cyber world can be even more distracting. Facebook, Twitter, Pinterest and other social networking sites are awesome at staying connected, but when you are dedicated to seeking God consistently, these sites can suck your focus away from that. They are the new deceivers. Deception by them is very easy.

In case we do look for God and really do want to find Him, we should be aware of all hoodwinks.

Try to use a physical Bible for your quiet time instead of the Bible apps available on your phone or IPad, which also have apps for social sites that pull you away from seeking God.

+

Preceding articles:

Finding God amid all the religious externals

Seeing or not seeing and willingness to find God

People Seeking for God 1 Looking for answers

People Seeking for God 2 Human interpretations

People Seeking for God 3 Laws and directions

To be continued:

People Seeking for God 5 Bread of life

People Seeking for God 6 Strategy

++

Please find also to read:

  1. Nazarene Commentary Luke 2:1-7 – A Firstborn’s Birth In Bethlehem
  2. Raising digression
  3. Politics and power first priority #1 The early days of Christianity Deities and original Christian faith
  4. Politics and power first priority #2 church fathers pre-Nicene terms and Nicene Creed
  5. Politics and power first priority #3 Elevation of Mary and the Holy Spirit
  6. I Only hope we find God again before it is too late !
  7. The truth is very plain to see and God can be clearly seen
  8. How to look for and how to handle the Truth
  9. Many forgot how Christ should be our anchor and our focus

+++

English: map of Treasure Island, from the firs...

Map of Treasure Island, from the first German edition (Photo credit: Wikipedia)

Additional reading:

  1. Treasure Hunters
    Imagine that you were just handed a treasure map that leads to Blackbeard’s Lost Treasure. Now take that map, put it in a frame, and hang it on the wall for all to see. Makes sense right? Of course not! You would take that map, follow it exactly step by step. No questions asked because you knew that this map would lead to Blackbeard’s Lost Treasure. Just like any quest , along the way you may encounter obstacles, people may call you names for following the map, and you might even want to give because it is just to hard. But instead of giving up, you continue with the treasure hunt and find it, and knowing all the trials and hardships you had to endure just makes finding the treasure even sweeter. Sounds like the plot to a movie right, but it’s not. It’s the the story of our lives.
    +
    The Bible was written by man but inspired by God to teach us and instruct us in our everyday lives ( 2 Timothy 3:16) but if we just sit it on a shelf and let it collect dust, how are we suppose to know what it is God whats us to do?  If we don’t use God’s map and seek Him out, it is us that is missing out. God’s love is our treasure and just like any other treasure that is buried, it hasn’t moved. It is in the same place it has been for years but we must seek it in order to have that treasure and just like any other treasure, it is meant to be shared with everybody, so they can inherit God’s kingdom and feel this unending love of God. Lets start using our maps and seek God not just when we are going through struggles and storms, but in our everyday life.
  2. Seek God First
    Lately I have been trying to go to God and the scriptures more. Of course one verse that comes to mind quickly is the one I hear people say often in which God knows the plans he has for you.
    +
    God has a plan for those who follow after Him, who truly seek Him, just like he had a plan for the people of Jerusalem. I don’t know where I am going from here, but I know I believe in God and want to follow after Him. I don’t know where I am going, but I know I have to seek God and put Him first in my life. I know this because of the context of this scripture.
  3. So what does it take to be a true Christian? You might want to share this important message.
    Unfortunately over time, the word “Christian” has lost a great deal of its importance and is often used of someone who is religious or has high moral values but who may or may not be a true follower of Jesus Christ. Many people who do not believe and trust in Jesus Christ consider themselves Christians simply because they go to church or they live in a “Christian” nation.

+++

  • What Are You Seeking? (makinglifemagnificent.com)
    Life can be so busy and these days we have a lot of background noise pulling our attention away from God. These things are not necessarily bad things, they are parts of our everyday life: work, family, and school. But remember God wants to be #1 in your life! So He reminds us throughout scripture to push all those “life distractions” aside and focus only on Him. Remember seeking isn’t just looking, it’s also desiring. Do you desire God enough “to hunt for or go in pursuit” of Him?
  • The Egocentric Church (samuelatgilgal.wordpress.com)
    Wolf in Sheep's ClothingThe influence of the modern egocentric church may be found in the popular fad of minimizing preaching to pursue highly sensual worship experiences with God. The egocentric church does not find the study of Scriptures emotionally appealing. Such church-attenders may believe all the Bible says about Jesus is true without reading it for themselves. They ask, “What would Jesus do?” and they answer “Jesus would do what I feel is right.” They think that the Bible says what they believe it should say and act as if it were true. They refuse to be confused by the facts.
  • Strengthen Your Relationship With God In A Church In Allen, TX (ourdailychurchblog.wordpress.com)
    Here are a few things to look for when searching for a church to strengthen your relationship with God.
  • Why Read The Bible? (feminarian.wordpress.com)
    The sheer size of the book is rather daunting. (Maybe if the individual books of the Bible were released one by one like the Harry Potter series… or if there was a collector’s series that we could trade like Hockey cards…)
    +
    Knowing the Bible means you won’t be left in the dark when people talk about the Jesus symbolism in the Batman series or offer the character Aslan from The Lion, the Witch and the Wardrobe as a refreshing image of God.You may be surprised how many authors, directors, songwriters, screenwriters and playwrights draw upon biblical imagery and stories in their own works, and how interesting it can be to enter the conversation.  The Bible still is a big deal out there, and it’s not too late to jump on the bandwagon.
    +

    So much of our time and energy is given to or taken by industries and corporations that have their own best interests in mind.  They too tell us stories about what will make us happy and how to make the world a better place.  And they’re usually incorrect.

    What if we let the biblical story enter the competition?
    +
    Choose Your Own Distraction
    It’s like the Internet is one big “Choose Your Own Distraction” book, but we’ve forgotten that we actually have to make choices to enjoy it’s design. Instead we’re reading straight through from cover to cover.

  • How to Avoid Being Led Astray by False Shepherds (924jeremiah.wordpress.com)
    The Church today is a very dangerous place. False shepherds, pastors, teachers, prophets, apostles, and healers abound. They are all after You: a single sheep in God’s flock. They want your worship. They want your money. They want your loyalty. They are going to use you for their own selfish gain, and when they’re done using you, they will throw you away.
    {In this article we can find many false teachings which are presented as Biblical teachings. This also shed light how easy it is to become entangled by the dogma’s created by many churches, which blind lots of people.}
  • Made in God’s Image, the Trinity, and Free Will (icanhearvoicesinmyhead.wordpress.com)
    The topic of ‘The Trinity’ or ‘Three Person God’ had always intrigued me. I have never heard anyone giving me an explanation for it that I could understand.
  • Uncle Sugar as Religious Bogeyman (religiondispatches.org)
    Huckabee isn’t the first Republican called to answer for his endorsement of biblical patriarchy. Just this week, New Mexico Republican Steve Pearce, in a new book, writes that “the wife is to voluntarily submit, just as the husband is to lovingly lead and sacrifice” and “the husband’s part is to show up during the times of deep stress, take the leadership role and be accountable for the outcome, blaming no one else.”
  • The Bible is a Historical and Theological Primary Source (winnowmethis.wordpress.com)
    Drena’s comment lends credence to my own supposition that Christian educational institutions have deviated from Christian orthodoxy and are embracing the “emergent movement”. It is also my viewpoint that rather than turning directly to the Bible to substantiate doctrine, Christian educators are turning to church history and movements to educate and articulate Christian doctrine, without considering that a movement or doctrine may not even stand up to Biblical scrutiny. As such the students coming out of these educational institutions are ill equipped to argue true Biblically based theology.

How long to wait before bringing religiousness and spirituality in practice

Praying people

Marc Minter thinks most churchgoers would fully acknowledge “Prayer is essential in the life of every Christian“.  Most churchgoers would fully acknowledge this as a reality, but some may be embarrassed to answer any questions regarding the frequency, intentionality, or purpose of their own prayers.  In public you would not find many Christians praying any more. The only ones you see on the streets, parking spaces, stations or airports, praying are Muslims. It looks like they are the only ones who are not afraid to pray in public.

Luke tells us that Jesus said people ought to “always pray and not lose heart” (Luke 18:1), but we do not seem to see many people pray and openly confess their love for God.

Responsible churchgoers

I would not agree with Marc Linter about the fact that most churchgoers would accept some responsibility for evangelism generally. Perhaps they might think there should be some evangelism, but nobody dares to take the steps to go out, except the Jehovah Witnesses and the Mormons, though these can be seen less than in the 1960ies and 1970ies.

I wonder where those Christians would like to take their tasks up, Jesus has given them. I must admit that for me it is also very frustrating to notice that also I can not get more Christadelphians to come out to preach or to join this internet magazine about spiritual and religious lifestyle. I wonder where those evangelists stay? Where are those Christians to take up their voice in the name of the Most High? Where are those willing to preach about the coming Kingdom of God? Even to find people who would like to help others to find ways to look at life and to understand the human way of thinking are difficult to find. Up to now I did not find any writer who presented himself or herself to come to write for Stepping Toes about the history of humankind and of philosophy or to shed a light on the archaeology or write about Christian history or to write about different religions. This are important subjects to know more and to create more understanding? But who wants to share his or her knowledge?

Requirement to participate in personal evangelism

I do agree with Marc Minter that personal evangelism and the clear requirement of every Christian to participate, would cause a bit of discomfort to say the least. Today many are afraid to give sight of their opinion or do not like that others have other ideas than they. Creating an internet magazine where the authors do accept that other writers may have other insights and are willing others also to show the different views, is not an easy choice. But we do believe in an open mind and are willing to admit we can not know everything. Lots of things are also untold in the Scriptures or are left open. We do believe the things we can not know for sure should not be a burden of faith, and can be interpreted à volonté. Who is going to decide it is this or that way? We just will have to wait until the end-times, to hear Jesus explaining everything and making all clear. We better trust him and wait for his return.

Vasily Perov's painting illustrates clandestin...

Vasily Perov’s painting illustrates clandestine meetings of Christians in pagan Kiev. (Photo credit: Wikipedia)

In the mean time we should try to help each other to get insight. It is a matter of brotherly love. Prayer and evangelism should mark the lives of every Christian, and no less than Jesus Himself has commanded his followers thus. In the previous articles you could already see that Jesus provided examples of prayer (Luke 5:16; 6:12; 9:28; Matthew 19:13; John 11:41-42) You could also read that prayer is an intimate connection with an imminent Counsellor and Omnipotent Provider. From Scriptures we also got to know that we must ask guidance and knowledge. But in the examples is also given that we must pray we may have and give love. Part of this love is the sharing of knowledge and helping each other to come to the truth.

Regarding evangelism, Marc Minter writes:

Jesus commissions all who would follow him to “make disciples” of all people groups everywhere (Matthew 28:19).  While some may attempt to distinguish the group described by terms like believer and disciple, I find no reason at all in Scripture to do so.  In fact, the two appear to be synonymous when referring to one’s relationship to Christ (Acts 9:26; John 8:31).  Therefore, the commission given by Christ to all His followers at least includes evangelism.  Discipleship may refer to much more than conversion, but no one would rationally argue that it refers to less. {Jesus, Prayer & Evangelism}

Action of discipleship

Christians should be so much more aware that discipleship in Christ should really mean following the teachings of Christ Jesus. Not only being aware of the Commandments of Christ, but living according them. Knowing that Jesus is our mediator between God and man we should trust this barrister and follow his counsel. Jesus planted the seeds and wants us also to plant seeds in the knowledge that we also shall have to give them water.  We should water the world by spreading the Good News and by relating our live and the live of others to the World of God.

Christ followers may tell others of the good news, and rely upon God to give the growth; that is they rely upon the Spirit of God to transform the soul of sinners (John  3:3).  This then is where evangelism and prayer intersect, and again Christ affords both instruction and example. {Jesus, Prayer & Evangelism}

Unity and estimation of the value or worth of a person or thing

It is not because we may have different opinions, prevailing or popular feeling or view, about certain matters that there would not be unity in faith or unity in believe.  Jesus asked the Father to bring unity of belief in the truth of Christ’s person and work to all those that the Father gives the Son. When Jesus desired that the people God would draw and would give to him, he hoped God would listen to his wishes and bring all those in Christ to be with him where Jesus is, in order that they may behold his glory, which Jehovah God has given his son Jeshua, Jesus Christ the Messiah.

““father, I want those you have given me to be with me where I am; so that they may see my glory, which you have given me because you loved me before the creation of the world.” (John 17:24 CJB)

We should know that it is God Who allows people to come to Him. We may help to get people to know God, but we shall not be able to make them fully accept the Most High. It will be up to them to make the choice and to follow the call from God. Are task is just one of helping Jesus and be an instrument in the Hands of God.

Doing yourself

We may not leave everything in the hands of others. In case we are calling ourselves Christian, we should show the world that we are followers of Christ. We can not leave it to wait, because we should know the end-times are near, and out of brotherly love we should like to have everybody be saved. Therefore we should now that Now is the right time to witness to someone. Postponement about preaching is something which is not in accordance with the commandments of Christ.

What does a Christian need to know before witnessing or evangelizing?  Must a Christian wait to witness to someone until he or she is burdened or compelled by some inward sensation?

asks Marc Minter, being aware that this question may be phrased in numerous ways and yet ask basically the same thing. He continues:

I think asking and answering three larger questions will help us answer these and others more definitively, as well as guide our understanding of evangelism or witnessing in general. {Should a believer wait to have a “burden” before witnessing?}

Being religious and spiritual demands action of evangelion

Many may say they are religious and several people claim to be spiritual. But of those who are religious and spirituality minded are willing to find the real True Creator God? And of those who found God are willing to share their experiences and are willing to share their love for God and for God His creation?

Evangelism comes from the word evangel, which is a transliteration of the Greek word euangelion, meaning good message.  The message called good is that singularly wonderful message of how God promised and performed all that was necessary to save sinners in the person and work of Christ.  Therefore, evangelism is the activity of proclaiming or telling of that great message. {Should a believer wait to have a “burden” before witnessing?}

But how many are seeing and knowing that great message? How many are prepared to awaken to that Good News and alert the world of the coming Kingdom of God? Only by bringing in practice the spreading of the Good News a person can show his or her full appreciation for that Marvellous Message of which the whole world should be conscious.

Willingness to attest

Evangelism is the willingness to attest euangelion, meaning good message. It is the willingness of telling of the Gospel (the good message of salvation through Christ). This telling should be our witnessing or testifying to the trustworthiness of that message which we do believe came a reality by the becoming flesh of the Word of God, about two millennia ago.

“The Word was in the beginning, and the Word was with God, and the Word was a God.” (The New Testament in An Improved Version)

“The Word was to His essence absolute deity” (Kenneth S. Wuest’s “The New Testament) and we should let It resound all over the world.

“In the beginning the Word having been and the Word having been unto God and God having been the Word he having been, in the beginning, unto God all through his hand became: and without him not even one being whatever became.” (Yah Chanan, John 1:1-3, Aramaic New Covenant;  ANCJ)

Jesus to look at as the fulfilment of God His Words and promises

Jesus coming into this world is the fulfilment of the words spoken by God, in the Garden of Eden, before Abraham existed. For ages God gave His Word to the world, but now His Word was presented by His own son to all people in the world.

Today everybody should receive the opportunity to hear words of Christ Jesus the Messiah who made the Words of God more understandable and known to all.

In which way are you willing to have that Word of God resound in the world?

We have heard Jesus his words and can listen to his parables, which should give us an understanding of the Work and Way of Thinking of The Supreme Being, the Only One God, our Father and the Father of Jesus Christ.

Deserters of the Faith of Jesus

Sculpture - head of Jesus Christ

Sculpture – head of Jesus Christ (Photo credit: Wikipedia)

Often I am amazed how quickly the so called “Newborn Christians” are deserting Him who called them by the grace of Christ, for a different gospel. Lots of worldly ideas became intermingled and many go looking by other religions to find their thing. Our believe in God the Father as the One who raised Jesus from the dead should make that we also believe that we will be able to look forward to such a moment that we shall be raised from the dead. This should make us so happy and so full of expectations that we should not be able to stay quiet about that Good News which is given to us by Jesus Christ and his apostles.

The apostle Paul had good reason to remind the Galatians of this. The resurrection was proof of God’s complete satisfaction with the work of Christ for our salvation. Apparently, the Galatians were not wholly satisfied with the Saviour‘s work, because they were trying to improve on it by adding their own efforts at law-keeping. Paul was called by the risen Christ, in contrast to the twelve apostles, who were called by the Lord Jesus during His earthly ministry. This calling of somebody who was not prepared to come to Jesus when he was alive, should also give us hope that we, who could not see Jesus, can be called and still follow Jesus. Like the apostle Paul became a worker for Jesus his message, we also can become workers and messengers of that Good News.

Like Paul was amazed that the Galatians should so suddenly surrender the truth of the gospel, and he solemnly labelled their action as deserting God for a false gospel, we also should let others know when they go astray. When people, after God called them, are putting themselves under the curse of the law we should try to help them to stay on the right track. It is our duty to help those around us. When we are prepared to help them and to give them advice, we bring our unconditional love for them in practice. We should try to bring people to accept the true gospel and than should take care that they would not abandon it for a different gospel which is not good news at all.

Coming forward independent of man

When we notice a perverted message, a mixture of grace and law, or teachings which are disturbing us because they want to distort the gospel of Christ, than we should come to witness, even when we do have to step on the toes of somebody. Therefore those who found the love of God, believe in the salvation by Christ, should come forward and let their voice bring the Good News all over the world.

We at the Belgian Ecclesia would love to give those who are willing to help spread the Good News, a place for their voice.
You too can became a co-author on this internet blog or internet lifestyle magazine. When you are willing to let others see the words that come not as such from you or any other man, but which you received through a revelation of יהושע Messiah, you could be the person to help with us spread the Good News.

In case you want to reveal God His Son in you, like we want to reveal Christ in us so that we together might bring him, the Good News, to the gentiles, to those who have not yet found the salvation of Christ. Like Paul demonstrated his independence of other men in connection with his gospel, we also do not have to have a worldly connection to one or the other denomination to be saved or to be a messenger in the name of Christ. He is it who should be our cornerstone, and not a specific organisation or church of the world. Our Church should be the Church of God under the guidance of our master teacher Jesus Christ.

And as such people may be surprised that we do dare to refer to different websites from totally different denominations. Some people let us already know that they are chocked that we mention writings from this or that denomination, or that we quote from people who are from opposing denominations. But we consider Jesus the head of the Church, and it is for him that we want to be instruments in the Hand of his Father, our only One God.

The Four Evangelists

The Four Evangelists (Photo credit: Wikipedia)

After his conversion, Paul did not immediately confer with human leaders, nor did he go up to Jerusalem where the other apostles were. Instead, he went to Arabia, then returned again to Damascus. His determination to avoid Jerusalem was not out of disrespect for his fellow-apostles; it was rather because he had been commissioned by the risen lord himself and given a unique ministry to the Gentiles (Galatians 2:8). Hence his gospel and his service needed no human authorization. He was independent of man altogether.

We on this platform also want to be independent of a human organisation, though we do agree we need some human organisation and official statue. We do have to apply to the laws of Belgium, Europe and Internationally. As such we do take on a non-profit position and have a community on this earth. But God His Laws are the most high, and are the ones we want to follow in the first place, and we want also others to get to know them.
The authors on this site, who all write from their own vision and keep their own responsibility, are not paid for their work, nor are those working at the office in Belgium. Though any organisation has its legal obligations and has to find accommodation somewhere, that is ‘are connected’ to the world, because no matter what happens we still have to live in this world. We are thankful for the contribution of the Christadelphian Bible Mission to cover part of our many costs, like paperwork and printing material, postage, copyrights, internet costs, a.o..

Passing on the message

Like Paul has been the recipient of a message and he had also passed that message along to many others, we should be prepared to go out in the world like the early Christians did.  We now do have the modern means and can make use of the internet to speak of that message concerning Christ and his work that was ‘according to the Scriptures.’  The apostle Peter refers to the “good news” that was preached and received or believed, thus resulting in “the salvation of souls”.

“and you are receiving what your trust is aiming at, namely, your deliverance.” (1 Peter 1:9 CJB)

“it was revealed to them that their service when they spoke about these things was not for their own benefit, but for yours. and these same things have now been proclaimed to you by those who communicated the good news to you through the Ruach haKodesh sent from heaven. even angels long to look into these things!” (1 Peter 1:12 CJB)

“but the word of ADONAI lasts forever. moreover, this word is the good news which has been proclaimed to you.” (1 Peter 1:25 CJB)

Transmitter of the Gospel or good news

We are convinced that more than one person has to transmit the Gospel or good news. We are aware that our role of witnessing is to transmit or communicate the message which Jesus made so clear.

May we also say that:

Successful communication of the Gospel, then, is nothing more and certainly not less than accurate communication of the content of that pre-eminent message.  In other words, whether one believes the message upon hearing it has nothing whatever to do with the role of the evangelist. {Should a believer wait to have a “burden” before witnessing?}

Goals to set forward

Looking at reactions we get in real life or by e-mails, there is no doubt that some perceive our ideas and goals as ridiculous, not feasible or too rigid. I do agree I may have set high goals, but as a believer in Christ Jesus, I am not ashamed to tackle this which might seem not practicable. Either just a handful may join efforts to bring the message of the Good News or some others would also see the importance of bringing the good News and would not mind joining hands with us, who might be idealistic and having the hope in something which is impossible for many.

Do you want to look with us at the chief goal of everything in life?

Privileged people

The Christian is privileged to participate in God’s work of glorifying Himself in the salvation of sinners.

Please, let me end with the words of Marc Minter in his article Should a believer wait to have a “burden” before witnessing?:

Thanks be to God that He has given Christians any part to play at all!

So, evangelism is telling people of the message of Jesus Christ’s redeeming work, and the witness’s role is simply to transmit that message accurately and regularly.  The ultimate purpose of witnessing is to bring glory to God in an accurate proclamation of what He has done in revealing Himself through the Gospel.

Because these are true, it seems easy to answer the questions listed at the beginning.

Should a believer wait to have a “burden” before witnessing?  No!  

+

Preceding articles:

Looking for True Spirituality 1 Intro

Looking for True Spirituality 2 Not restricted to an elite

Looking for True Spirituality 3 Mind of Christ

Looking for True Spirituality 4 Getting to Know the Mind of Christ

Looking for True Spirituality 5 Fruitage of the Spirit

Looking for True Spirituality 6 Spirituality and Prayer

Looking for True Spirituality 7 Preaching of the Good News

Looking for True Spirituality 8 Measuring Up

Fruits of the spirit will prevent you from being either inactive or unfruitful

++

Additional reading:

  1. יהוה , YHWH and Love: Four-letter words
  2. The radiance of God’s glory and the counsellor
  3. Whoever does not love does not know God, because God is love
  4. One mediator
  5. Salvation, trust and action in Jesus #3 as a Christian
  6. The Law of Christ: Law of Love
  7. Christ’s ethical teaching
  8. A Living Faith #3 Faith put into action
  9. A Living Faith #9 Our Manner of Life
  10. Our relationship with God, Jesus and each other
  11. A call easy to understand
  12. Belief of the things that God has promised
  13. Would You Run?
  14. Breathing and growing with no heir
  15. Determine the drive
  16. Compassion and Discipline
  17. Unconditional love
  18. Unarmed truth and unconditional love
  19. The first on the list of the concerns of the saint
  20. Digging in words, theories and artefacts
  21. Exceeding Great and Precious Promise
  22. The builder of the Kingdom
  23. Kingdom of God what will it be like
  24. The hands of God’s wrath
  25. Holiness and expression of worship coming from inside
  26. Some one or something to fear #7 Not afraid for Gods Name
  27. Rejoice even though bound to grieve
  28. Those who make peace should plant peace like a seed
  29. Let me saw beliefseeds
  30. Looking forward to God’s faithfulness
  31. Bringing Good News into the world
  32. The Involvement of true discipleship
  33. Testify of the things heard
  34. Proclaiming shalom, bringing good news of good things, announcing salvation
  35. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  36. Obstacles to effective evangelism
  37. A Voice to be heard
  38. Creator and Blogger God 4 Expounding voice
  39. Blogging for Jesus…
  40. Preaching to an unbelieving world
  41. Words to push and pull
  42. Good or bad preacher
  43. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  44. How should we preach?
  45. Breathing to teach
  46. Bringing Good News into the world
  47. Jehovah’s Witnesses not only group that preach the good news
  48. Holland Week of billing
  49. Trying to get the youth inspired
  50. When discouraged facing opposition
  51. Messengers of Jesus will be hated to the end of time
  52. Who are you going to reach out to today
  53. Praise the God with His Name
  54. Agape, a love to share with others from the Fruit of the Spirit
  55. The Spirit of God brings love, hope and freedom
  56. Holiness and expression of worship coming from inside
  57. Belonging to or being judged by
  58. Not all will inherit the Kingdom
  59. Knowing where to go to
  60. United people under Christ
  61. Fellowship
  62. Discipleship way of life on the narrow way to everlasting life
  63. Pastorpreneur Warren
  64. Catholicism, Anabaptism and Crisis of Christianity
  65. Which Christians Actually Evangelize

+++

  • Renew (womenatthewellfbco.com)
    It feels so refreshing to start anew!  What better time to do that than the New Year?  Why is it that we crave renewal and how on Earth do we attain it?
    +
    I daily read the Bible and pray.  Each week, I participate in some form of ministry or corporate worship, or Bible study.  However, these activities can become routine, and lack vitality, lack enthusiasm, when I have been at them for awhile, or a long time.
  • 2014: Set a standard, early (jeremycainbiblestudies.wordpress.com)
    If you would just begin to set a standard early on this year spiritually in your prayer, bible study and reading, and service then you will find that when it comes November you’re not going to be wondering how did this year pass you by and you still feel no closer to God.  Think of the discipline and strength you would built up by the end of this year if you just begin right now, right this day, praying just one hour a day, every day.
  • Why I Am a Christian. (crawfordgarrett.wordpress.com)
    I have to admit that it’s not always the most simple and straightforward answer to give, because there are many reasons that have led to my faith in Christ.  However, I guess the first place to start is with my parents.  I am a Christian because of my parents.  There may be nothing remarkable about that, and often times I, or many other Christians, would not like to admit that truth.  I am a Christian because my parents are Christians, and that’s what they raised me to believe, just like Jesus was a Jew because His parents were Jews.
  • My Prayer for 2014 (planetsellas.wordpress.com)
    I don’t deserve anything from God. I have repeatedly broken his laws; I am a rebel.
    +
    Lord, I pray that you show me how I can spread your gospel and give honor and praise to your name. I want more people to know you and love you, Lord.  God, I really want to lead someone to Christ this year. A friend, a family member, or a complete stranger. I want to do this not so that I may boast or get any glory–kill the pride in me. No, Lord I want to do so that you may be glorified.
  • Living Out the Gospel in 2014 (craighamlin.wordpress.com)
    Whatever your resolutions are for 2014, I want to encourage you to make one overarching commitment for everyday in 2014: to live out the Gospel of Jesus Christ for the glory of God.The Gospel is the saving message that Jesus Christ died for your sin, He was buried and that He was raised from the dead according to the Scriptures (1 Cor. 15:3-4). However, the Gospel goes far beyond that to the transformation of every area of life. The Gospel penetrates our attitudes, actions, and dictates the affairs of life. The Gospel is not just a message, it is the transforming power of Christ to make us more like Him. God’s grace working through faith and empowered by the Holy Spirit makes it possible to live for Christ. Therefore, God saves us to live for Him and shine as lights in a dark world. Our commitment everyday must be to live out the gospel for the glory of God.
  • Christ didn’t come to help us, He came to Include us (melwild.wordpress.com)
    a surprising few resonate so much to the more important fact that the Father’s plan was to substitute Christ for us and place us in Him. I think this is unfortunate.
  • Jesus Christ was an Anarchist (blacksupremacylovenunity.wordpress.com) > Jesus Christ was an Anarchist
    Jesus came along to lead his followers out of this ungodly Roman system, preaching an alternative form of government. He spoke of a jurisdiction outside of the Roman state, based on the perfect law of freedom, outside the tyranny of men who would rule over their brothers and neighbors. He unified the early Christian church in a system of charity, hope and respect for the rights of each other, requiring that each person love thy neighbor as thy self in a system of mutual, not governmental support.
    +
    Jesus was showing a way to untangle people from the captivity of the social contracts they had made with the state of Rome and Judea, and the tribute and obligations they had become snared by. He proclaimed to call no man “Father”, as they called their Roman benefactors, but stated that “thou Father art in heaven.” The perfect law of freedom indicated that man’s unalienable rights stemmed from God and nature, and not governments of men. This was a system of anarchy, by strict definition, without the complex system of tribute that led to the decadence and decline of society, and the corruptible force of the state to back it up.The early Christian church was not persecuted for their belief in a different God or a Kingdom in Heaven, but for their opting out of the mutual taxation system and seeking to live apart from the kings and overlords, the gods many, who demanded their tribute.
    +Today, most of us find ourselves under slothful tribute to an emperor and a system that is not for our benefit. We have coveted our neighbor’s goods in a vain pursuit of “free” health care, education, welfare, unemployment benefits, social security and government protection. We have traded our inalienable God-given rights through social contracts both implied and explicit. Our churches are not ordained by God, but are 501(c)(3) corporations granted status by the state.As we head into what is certainly going to be a volatile 2014, we are going to need to dig down deep and find that anarchist in all of us, with a little more loving thy neighbor as thy self to boot. Happy New Year!
  • Change Your Village (elderyvesjohnson.wordpress.com)
    This week you might meet someone new and probably see some old friends and acquaintances.  Do they know Who you belong to?  Do they know the wonderful life you now enjoy?  If so, are you sharing this great gift with them?
    +
    It’s true Christians need to be encouraged and challenged.  Yet, unbelievers will not be knocking down the church door to learn about Christ. It can happen but I don’t think it will on a large-scale.  Why would they want to learn about Christ if His followers won’t even talk to them?
    +
    You should follow Jesus’ words, not those belonging to naysayers and unbelievers. You have been strategically positioned in your family, circle of friends, neighborhood, job, school, etc., to show, teach and talk about the goodness of Christ to those individual.  They need to know about the opportunity for salvation.  Who will tell them?  If not you, then who?
  • Fanatic hindu who hated christians is an evidence of Jesus (pciniraj.wordpress.com)
    I never liked Christian missionaries. I used to speak against Christianity and was organising people near the temples against the evangelism activites.“But Lord Jesus mightly fighting for His children, if anybody persecuting Christians, for which I am a clear evidence”, now I am witnessing this every corner to corner by holding the Holy Bible in one hand and showing my terrific stomach to the public. “I was an enemy of Christians, but Jesus Christ loved me, made me alive and saved me from sin and death. Now I am His servant”. This is my testimony.
  • Pouring Into Others (comeawake.org)
    If you are a Christian, you are a disciple of Christ. You know Him, but what have you done to make Him known to others? And I’m not just talking about evangelism. I’m talking about how you can use your time, your energy and most importantly, your knowledge about who Christ is to help out a fellow brother or sister.The purpose of our lives is simply this: To know Christ, and to make Him known.