3 Reasons the Resurrection Matters

The resurrection of Jesus (alongside his crucifixion) is by the majority of Christians the central historical event in the Christian faith. You could say that

Without the resurrection there would be no Christianity.

The Jewish fighter against the first followers of Christ, after some time changed  his mind and wrote to the Corinthian community:

“If Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Corinthians 15:14).

The Resurrection of Christ (Kinnaird Resurrection)

The Resurrection of Christ (Kinnaird Resurrection) (Photo credit: Wikipedia)

Lots of people came to the faith because of the tremendous stories they heard and because they came to believe that resurrection of Christ Jesus was not a joke or a fairy tale. Many do not stand still what importance such an act of coming of the dead, by a man really means. Those trinitarian (believing in a three godhead) Christians who take Jesus to be God nullify his death, because the God of gods can not die, and make a farce of this man, who only wanted to follow the will of his Father and not of himself.

“41 And he was parted from them about a stone’s cast; and he kneeled down and prayed, 42 saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.” (Luke 22:41-42 ASV)

We should understand that Jesus did not pray to himself, but to a much Higher Being, to Whom he would go later.

“28 and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. 29 My Father, who hath given [them] unto me, is greater than all; and no one is able to snatch [them] out of the Father’s hand.” (John 10:28-29 ASV)

“Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.” (John 14:28 ASV)

“Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto the Father.” (John 14:12 ASV)

“Now I know that Jehovah is greater than all gods; yea, in the thing wherein they dealt proudly against them.” (Exodus 18:11 ASV)

Several Christians say they  believe in the resurrection and are convinced that after dying a violent death on a Roman cross on a Friday afternoon in 30 A.D., Jesus of Nazareth came back to life and emerged from the tomb on Sunday morning. Those days are not correct, but are not the subject of what we want to bring forward today.

Jesus, as a devote Jew celebrated the Passover or the liberation of God’s People. On the 14th of Nisan, the first month of the Judaic year, he with his closest friends installed a New Covenant, between his Father and those who wanted to come close to God . The Jews had got their opportunity to be the most praised people of God, but now others could also come into the House of God, thanks to what Jesus accomplished.

He was a man of flesh and blood who could be tempted. His heavenly Father is a Spirit and has no flesh, blood or bones. God also can not be tempted and can not sin. Jesus himself never had claimed to be God and always had spoken with respect of his Father in heaven, without Him he could do nothing. Him always referring to his Father made the Pharisees willing to get rid of him.

“17  But Jesus answered them, My Father worketh even until now, and I work. 18 For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God. 19 Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.” (John 5:17-19 ASV)

“21 Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. 22 Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. 24 God is a Spirit: and they that worship him must worship in spirit and truth.” (John 4:21-24 ASV)

That he was not a spirit he would proof to his disciples after he was taken our of the dead, after having resided for three days in hell. (In case many Christians could count well, they would not take Good Friday as a day Jesus died and Sunday being the day he stood up from the dead, because than he would not have been three days death.)

Lamentation at the Tomb, 15th century.

Lamentation at the Tomb, 15th century. (Photo credit: Wikipedia)

We may already be happy those Christians say Jesus was put unto death, put in a grave (sheol = the hell) and was resurrected. They should come to see it was not Jesus who came from himself out of the grave, but that it was his Father Whom took him from the dead. This is important, because when Jesus is a man of flesh and blood, who can get up from being death, this makes it also possible for us. In case Jesus is God that does not proof anything for a humble human being, who can sin and probably did more than one sin in his or her life. When we know how severely God punished the first human beings and did not make an end straight ahead to this distorted situation and broken relation, we should wonder what the use would be in case God Himself would come to earth to play a man and to do as if He could be tempted and as if He could die. You might wonder why such a charade would have any use and why God than waited such a long time to come to this earth to play the role of Messiah.

From historical writing we got to know what happened in the past with the people who claim to be God His People. We also got to know about the Nazarene Jew Jeshua who did many miracles and who claimed to be the son of God, but never said he himself was God.

His resurrection is not easy to believe. But if it is true, it is the most pivotal event in human history. Much has been written in defense of Jesus’ resurrection, according to Brian G. Hedges, Lead Pastor for Fulkerson Park Baptist Church and the author of Christ Formed in You: The Power of the Gospel for Personal Change, Licensed to Kill: A Field Manual for Mortifying Sin, and Active Spirituality: Grace and Effort in the Christian Life, the most thorough and convincing book being N. T. Wright’s massive 800-page volume, The Resurrection of the Son of God. (Christian Origins and the Question of God, Volume 3) (Minneapolis, MN: Fortress, 2003)

What is unquestionable is that the first generation of Jesus’ followers did believe he had risen, and were convinced that everything had changed as a result.

Consider just three of the ways the New Testament highlights the significance of the resurrection.

1. Jesus’ resurrection means that his sacrificial death on the cross was sufficient, and therefore our sins can be forgiven.

Paul emphasizes this in 1 Corinthians 15, reminding us that

“Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures” (vv. 3-4).

Then, in verse 17, he argues that

“if Christ has not been raised, your faith is futile and you are still in your sins.”

In other words, Paul saw a direct connection between the resurrection of Jesus and the sufficiency of his death to atone for our sins. When Jesus rose again on the third day, it was the public announcement that God was fully satisfied with the sacrificial death of his son Jeshua.  In his resurrection, Jesus was vindicated (1 Timothy 3:16).  But in his vindication, we are vindicated too. That’s why Paul says in Romans 4 that Jesus

“was delivered up for our trespasses and raised for our justification” (Romans 4:25).

2. Jesus’ resurrection means that death is defeated once and for all.

As Peter proclaimed on the Day of Pentecost,

“God raised [Jesus] from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him” (Acts 2:24).

The distinctive English image, with Christ ste...

The distinctive English image, with Christ stepping on a soldier, in a 14th century Nottingham alabaster relief (Photo credit: Wikipedia)

We are told that ‘Death‘ lost its grip on Jesus! Death could never have had a grip on God. But every man, though being created in the image of God, would, because of the sin of the first man, be in submission to death.

When Jesus was a man of flesh and blood and not a spirit, like his Father, this all makes sense. By the Father taking His son out of death and even by taking him to sit on his right site, to become a mediator between God and man, we have the assurance Jesus can mean something to us. He is not only our solicitor or privileged intercessor by the Most High, he is also an example to what can happen also to us.

The resurrection means that Jesus not only defeated death for himself, but that he defeated it for us. He died and rose as a new representative for humanity, as the Second Adam.

“But in fact Christ has been raised from the dead,”

writes Paul,

“the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive” (1 Corinthians 15:20-22).

It is in that way that Jesus his disciple John looks at the genesis of the New World of Christ, where Jesus is that begin for all of us, the alpha, but also the end, the omega.

After the default Adam, we have a remake Adam to which we can refer; In him we find a new harddisk to start anew, fresh under his guidance, with his software.

His resurrection guarantees ours.

Perhaps no one has said this more eloquently than C. S. Lewis. In his 1947 book Miracles, Lewis wrote:

“The New Testament writers speak as if Christ’s achievement in rising from the dead was the first event of its kind in the whole history of the universe. He is the ‘first fruits,’ the ‘pioneer of life.’ He has forced open a door that has been locked since the death of the first man. He has met, fought, and beaten the King of Death. Everything is different because He has done so. This is the beginning of the New Creation: a new chapter in cosmic history has been opened.”

The empty tomb assures us that sickness and suffering, death and disease will not have the final word.

This should be both personal and powerfully hope giving to all of us.

3. Jesus’ resurrection means that the material world matters.

Lest there be any misunderstanding, when the apostles said that Jesus rose again, they meant that his physical body came back to life. The risen Jesus wasn’t a phantom or ghost, but a breakfast-eating, flesh-and-bone, human being (see Luke 24:36-43 and John 21:10-14).

As the Pulitzer-Prize winning novelist John Updike once said,

Make no mistake: if He rose at all

it was as His body;

if the cells’ dissolution did not reverse, the molecules

reknit, the amino acids rekindle,

the Church will fall.

When Jesus’ came out of the tomb in a physical body, it was God’s definitive stamp of approval on the creation project with all of its materiality. The resurrection shows us that matter matters. And this is why the early Christians looked to the future with confidence that the created order itself would be redeemed (see Romans 8:18-25).

Though we wait for the full consummation of new creation, the Scriptures also teach that the power that raised Jesus from the dead is already working within us (Ephesians 1:19-20). The resurrection, you see, not only assures of God’s forgiveness and comforts us in suffering as we anticipate the final reversal of death, disease, and decay; it also motivates and empowers us to push back the tide of suffering and evil in the present world, through word and deed, in mercy and in justice, all in Jesus’ name.

(Having taken in mind words from Brian G. Hedges,Lead Pastor for Fulkerson Park Baptist Church and the author of Christ Formed in You: The Power of the Gospel for Personal Change, Licensed to Kill: A Field Manual for Mortifying Sin, and Active Spirituality: Grace and Effort in the Christian Life. Brian and his wife Holly have four children and live in South Bend, Indiana. Brian also blogs at www.brianghedges.comand you can follow him on Twitter @brianghedges.)

End Notes


N. T. Wright, The Resurrection of the Son of God (Christian Origins and the Question of God, Volume 3) (Minneapolis, MN: Fortress, 2003).

The Greek word for “justification” (dikaiosin) in Romans 4:25  is closely related to the word “vindicated” (edikaiothe) in 1 Timothy 3:16.

C. S. Lewis, Miracles (New York, NY: HarperCollins, 1947) 236–237.

John Updike, “Seven Stanzas of Easter,” in Telephone Poles and Other Poems (Random House, 2013).

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Preceding articles:

Entrance of a king to question our position #1 Coming in the Name of the Lord

Entrance of a king to question our position #2 Who do we want to see and to be

Seeing or not seeing and willingness to find God

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Additional reading:

  1. The meek one riding on an ass
  2. The son of David and the first day of the feast of unleavened bread
  3. About a man who changed history of humankind
  4. Lord or Yahuwah, Yeshua or Yahushua
  5. Who was Jesus?
  6. On the Nature of Christ
  7. Jesus begotten Son of God #18 Believing in inhuman or human person
  8. Jesus is the Son of God but Not God the Son
  9. Yeshua a man with a special personality
  10. A man with an outstanding personality
  11. An unblemished and spotless lamb foreknown
  12. No Other Name (But Jesus)
  13. Servant of his Father
  14. Servant for the truth of God
  15. Slave for people and God
  16. Jesus spitting image of his father
  17. Reasons that Jesus was not God
  18. Jesus and his God
  19. The high calling of God in Christ Jesus
  20. Jesus Messiah
  21. Christ begotten through the power of the Holy Spirit
  22. How is it that Christ pleased God so perfectly?
  23. For the Will of Him who is greater than Jesus
  24. Wishing to do the will of God
  25. Imprisonment and execution of Jesus Christ
  26. A Messiah to die
  27. Jesus memorial
  28. No person has greater love than this one who surrendered his soul in behalf of his friends
  29. The redemption of man by Christ Jesus
  30. The day Jesus died
  31. An unblemished and spotless lamb foreknown
  32. The Song of The Lamb #5 Revelation 5
  33. Why do we need a ransom?
  34. Ransom for all
  35. A new exodus and offering of a Lamb
  36. 14 Nisan a day to remember #1 Inception
  37. 14 Nisan a day to remember #2 Time of Jesus
  38. 14 Nisan a day to remember #3 Before the Passover-feast
  39. 14 Nisan a day to remember #4 A Lamb slain
  40. 14 Nisan a day to remember #5 The Day to celebrate
  41. 14-15 Nisan and Easter
  42. Around the feast of Unleavened Bread
  43. A Holy week in remembrance of the Blood of life
  44. High Holidays not only for Israel
  45. Festival of Freedom and persecutions
  46. Death of Christ on the day of preparation
  47. Why did Jesus have to die on the cross?
  48. Swedish theologian finds historical proof Jesus did not die on a cross
  49. Impaled until death overtook him
  50. Jesus three days in hell
  51. Christ has indeed been raised from the dead
  52. Through Christ’s death you can be adopted as a child of God
  53. Jesus is risen
  54. In the death of Christ, the son of God, is glorification
  55. Jesus begotten Son of God #11 Existence and Genesis Raising up
  56. Seeing Jesus
  57. Faith a commitment to the promises of Christ and to to the demands of Christ
  58. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  59. Jesus begotten Son of God #19 Compromising fact
  60. One Mediator between God and man
  61. Ember and light the ransomed of Jehovah
  62. A fact of History or just a fancy Story
  63. The wages of sin is death; but the gift of God is eternal life through Jesus Christ
  64. Only one God
  65. God of gods
  66. God is One
  67. The Trinity – true or false?
  68. The Trinity – the Truth
  69. True Hope
  70. Epitome of the one faith
  71. Restoration Scriptures True Name Edition Matthew Chapter 27
  72. Hebraic Roots Bible Matthew Chapter 28
  73. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 2

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Related articles:

  1. Pre-Good Friday Rememberances
  2. The Festival Sabbaths and Preparation day
  3. Preparation day of Passover
  4. Weekly Torah Portion: Pesach (Passover) Week 1
  5. Passover, A seven-day festival
  6. The Passover Lamb
  7. Our Passover Lamb
  8. The Lamb of God
  9. He Says Concerning Himself “I am the Son of Elohim”
  10. Preparations for the Passover Meal – Luke 22: 7-13
  11. Passover and the Feast of First Fruits
  12. Passover Confusion?
  13. Jesus Christ, Our Passover
  14. Happy Passover!
  15. Passover and Good Friday are just hours away! – A Message from Bibles for Israel
  16. The Week With Two Sabbaths
  17. The Crucifixion Week
  18. Faith Without Obidience
  19. Easter Reflections: Betrayal, Trials, Denial, and Remorse
  20. Dave Hunt : Scripture reveals the answer Of .Crucifixion Week
  21. Tree of Jesus Life, the Suffering Christ, Passion Week
  22. Gospel according to Saint John – Chapter 19
  23. 10 proofs passover is a memorial
  24. Proof Jesus Died Just Before the Passover Feast in 33 AD
  25. The Day of Crucifixion and time of resurrection
  26. Easter
  27. The Empty Tomb
  28. The Passover Lamb has Gone Missing
  29. He is not here, He is risen, just as He said
  30. Happy Easter, He Is Risen!
  31. He Is Risen! – Matthew 28: 1-20
  32. He’s Risen! (Easter Sunday Reflections)
  33. Resurrection Sunday
  34. Easter scripture for today
  35. He Is Alive..
  36. Walk with Jesus: Matthew 27 He who overcame
  37. The Evolution of the Resurrection
  38. Oh Foolish People
  39. How long was Jesus in the grave?
  40. Solving the Three Day Three Night Mystery
  41. Yet Another Three Day Three Night Question
  42. Three Days Three Nights Follow Up

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  • Can you question the Resurrection and still be a Christian? (religionnews.com)
    Did Jesus literally rise from the dead in a bodily resurrection, as many traditionalist and conservative Christians believe? Or was his rising a symbolic one, a restoration of his spirit of love and compassion to the world, as members of some more liberal brands of Christianity hold?As Easter approaches, many Christians struggle with how to understand the Resurrection. How literally must one take the Gospel story of Jesus’ triumph to be called a Christian? Can one understand the Resurrection as a metaphor — perhaps not even believe it happened at all — and still claim to be a follower of Christ?
  • Resurrection – for ME? (aworldontheedge.com)
    Resurrection is defined in the dictionary as the act of causing something that had ended or been forgotten or lost to exist again, to be used again, etc.We come into this world innocent, and nothing can change that we’re made in the image and likeness of God. Part of each one of us is spiritual, like it or not. And it is that spirituality that draws us to God.
  • The Resurrection is Believable (burrissblog.wordpress.com)
    Opponents of Christianity and skeptical minds have always questioned the resurrection, just as they question many other teachings of Christianity. Such skeptics are more common in contemporary America, but they have always been around. What is surprising is that more and more Christians are stating their skepticism about the resurrection.
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    1. Something dramatic happened that changed the disciples from a hiding, defeated group to a group willing to die for their faith in Jesus. They were devastated when Jesus was killed. Did they just decide to reinterpret His death or did they see Him alive again?2. If Jesus’ dead body was in a tomb near Jerusalem, why didn’t His opponents simply bring out the dead body when His disciples started preaching that He was alive?
  • The Significance of the Resurrection (spyghana.com)
    The embalmed remains of Lenin lie in a crystal casket in a tomb in Red Square in Moscow. On the casket it says: “He was the greatest leader of all peoples, of all countries, of all times. He was the [savior] of the world!”All is in the past tense for Lenin. How forward-looking, by contrast, are the triumphant words of Christ: “I am He that [lives] . . . I am alive forevermore.”
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    What judge would listen to you in a court of law, if you said that while you were asleep your neighbor came into your house and stole your TV set? Who knows what goes on when he/she is asleep? A testimony like this would be ridiculed in a court of law. Besides, the guards would have lost their heads if they told the Roman governor, Pilate that they were asleep at their post and the disciples came and stole the body. Furthermore, we are faced with a psychological and ethical impossibility. Stealing the body of Jesus was something totally foreign to the disciples and all that we know of them. It would mean that they were perpetrators of a deliberate lie, which was responsible for the deception and the ultimate death of thousands of people.Each of the disciples faced the test of possible torture and martyrdom for his statements and beliefs. People will die for what they believe to be true, though it may actually be false. They do not, however, die for what they know is a lie. If anything is clear from the Gospels and the Book of Acts, it is that the apostles were sincere. They may have been deceived, if you like, but they were not deceivers. Hypocrites and martyrs are not made of the same stuff.
  • The Resurrection Of Jesus Christ Is The Greatest Single Event In Human History (fggam.org)
    Do you realize that Jesus never corrected, withdrew, or amended any statement He ever made? I wish I could say that! Jesus Christ never apologized for anything He ever did or said. Jesus Christ never sought advice from anyone, never had to ask for forgiveness. Jesus Christ doesn’t have any strong points. For Him to have strong points, He would have to have weak points.
  • Three Implications of the Empty Tomb (mainthings.wordpress.com)
    Paul says, if the King is risen and if the King is enthroned than nothing done for Him is meaningless. It is His triumph and not our fruitfulness that determines these realities.
  • Because of Easter, We Are Overcomers (chronicillnesspaindevotionals.wordpress.com)
    As I think about the power that God exerted to raise Christ from the dead, my human mind can’t fully comprehend what that entailed. But I do know that no other power is so great, and as a Christian, that power now lives in me.
  • The Resurrection of Jesus is not optional (gracedigest.com)
    Notice that there are three key parts to the gospel Paul preached. 1. Christ died for our sins according to the Scriptures. 2. He was buried. 3. He as was raised on the third day according to the Scriptures. This is important! If you take away the resurrection component you have nothing! Try sitting on a stool with two legs! Just so, a gospel without the resurrection of Jesus is no gospel (good news) at all! Paul went to great lengths to assure his readers that indeed Christ did rise from death.
  • Is Jesus’ Resurrection the Best Explanation of the Evidence? (jkw00d.wordpress.com)
    1. Historical claims are strong when supported by multiple, independent sources.
    2. Historical claims which are also attested to by enemies are more likely to be authentic since enemies are unsympathetic, and often hostile, witnesses.
    3. Historical claims which include embarrassing admissions reflect honest reporting rather than creative storytelling.
    4. Historical claims are strong when supported by eyewitness testimony.
    5. Historical claims which are supported by early testimony are more reliable and less likely to be the result of legendary development.+
      Some skeptics argue that Jesus may have been crucified but He did not actually die. Instead, He lost consciousness (swooned) and merely appeared to be dead only to later be revived in the cool, damp tomb in which He was laid. After reviving He made His way out of the tomb and presented Himself to His disciples as the “resurrected” Messiah. Thus the Christian religion begins.
  • The Doctrine Without Which Holy Week Is Not Good News (derekzrishmawy.com)
    Unless I am united to Christ, all of his obedience to the covenant, or righteousness, is not mine–I am left to stand on my own false works before the judge of all the earth. Unless I am united with Christ, then his sin-bearing death is not mine, and I am left to give an account for all my wicked sins. Unless I am united with Christ, I am not part of the crop of which Christ is the first-fruits, and I can only reap the death that  sin leads to and have no life through the Spirit.

Shabbat Pesach service reading 1/2

Because this Shabbat (Sabbath) falls during Chag HaMatzot (Feast of Unleavened Bread), a special reading is inserted into the regular Torah reading cycle.
This special portion will be read in synagogues around the world during the Shabbat Pesach (Saturday Passover) service.
On this weekend as many believers are also celebrating the resurrection of the Messiah, it is fitting to recall the physical redemption of the Jewish People from Egypt.  We know you will be blessed as you discover the Jewish roots of your faith in the King of Kings and Lord of Lords!
Shabbat Chol HaMoed Pesach (The Intermediate Sabbath of Passover)
Exodus 33:12–34:26; Numbers 28:16–25; Ezekiel 37:1–14; Luke 24
Handmade shmura matzo used at the Passover Sed...

Handmade shmura matzo used at the Passover Seder especially for the mitzvot of eating matzo and afikoman. (Photo credit: Wikipedia)

“You shall keep the Feast of Unleavened Bread [Chag HaMatzot].  Seven days you shall eat unleavened bread [matzah], as I commanded you, at the time appointed in the month Aviv, for in the month Aviv you came out from Egypt.”  (Exodus 34:18)

An Orthodox Jewish boy eats a piece of matzah during Passover.

The Parsha (Scripture portion) for this Shabbat, which occurs in the middle of the Passover week, begins by describing the holy days of Pesach (Passover) and the Feast of Unleavened Bread (Chag HaMatzot) which last seven days.
These two special events are most often blended into one and just called Passover, but there is a crucial difference between the two, which we will explore in today’s study.
During the Passover time frame, there are three distinct events that represent three unique spiritual states or conditions of the soul:
  1. Passover represents salvation: we are saved from the wrath of God by faith in the blood of the Passover Lamb.
Behold the Lamb of God who takes away the sins of the world.”  (John 1:29)
Jeshua (Jesus) was slain on Passover as the perfect fulfilment of the lamb that saved the Israelites on the very first Passover:
“And when I see the blood I will pass over you.”  (Exodus 12:13)
  1. Unleavened bread, also called matzah or the bread of affliction, represents sanctification.
Matzah is flat because it is devoid of yeast (chametz), which represents wickedness, pride and that which causes us to be puffed up or to think more highly of ourselves than we ought.
“Your boasting is not good.  Don’t you know that a little yeast leavens the whole batch of dough?  Get rid of the old yeast, so that you may be a new unleavened batch—as you really are.  For Messiah, our Passover lamb, has been sacrificed.”  (1 Corinthians 5:6–7)

The matzah and wine of the ritual Pesach meal called a Seder (order).

Chametz is closely related to the Hebrew word chamutz, which means sour.  Yeast is a souring agent.  Likewise, sin causes bitterness in our soul.
“Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread [matzah] of sincerity and truth.”  (1 Corinthians 5:8)
 The week of unleavened bread, therefore, represents sanctification accomplished through affliction, trials and testing, and the purging of pride in order to teach us humility and obedience by the things we suffer in our wilderness experiences.
“And you shall remember that the Lord your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not.”  (Deuteronomy 8:2)

A tour group takes shelter from the sun under a lone acacia tree in Israel’s desert.

  1. First Fruits, also called Bikkurim in Hebrew, which occurs the day after the first day of Unleavened Bread (although there is some disagreement as to the timing), represents resurrection.Just as the barley is offered up to the Lord as the first crop after winter, so Jeshua was also raised from the dead on the Feast of Firstfruits.
“But now the Messiah is risen from the dead, and has become the first fruits of those who have fallen asleep.”  (1 Corinthians 15:20)
 From these distinct elements within Passover, we can understand that between the events of salvation and resurrection is a process of sanctification.

 

Passover Unleavened Bread First Fruits
SalvationSanctificationResurrection

A crop of barley in Israel

 

  • The Beauty of Pesach (Passover) (guardmyheart423.wordpress.com)
    Most people, if you know the Bible, know that Passover comes from the account of the Children of Israel’s deliverance from slavery in ancient Egypt. Over 400 years of tears and sweat and blood and agony…Finally, HaShem sends a deliverer – Moshe. Speaks to him through a bush on fire that was not consumed and sends 10 plagues upon the land until Pharoah finally lets up and sends them away, practically.
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    Our striped, bruised, pierced, and broken matzah (Yeshua) was raised from the dead, conquering death and hasatan (the deceiver) for good!
    We patiently await His return and follow in His footsteps and keep the Feast in all diligence and in His memory. (1 Cor.5:6-8; Luke 22:19; 1 Cor.11:24-25)
  • Chag Pesach Kasher v’Sameach : חַג כָשֵׁר וְשָׂמֵחַ (jewsdownunder.wordpress.com)
    the lessons derived from the Egyptian slavery and the resulting redemption provide a powerful base for Jewish faith and ethics. The journey initiated during Pesach, that of a nation of slaves racing towards freedom, reaches its climax with the festival of Shavuot, without a rendezvous with God at Mt. Sinai. Here the Jews’ new-found freedom finds its purpose.
  • G-dfearers Participation In Shabbat, And Pesach According To Toby Janicki (paradoxparables.justparadox.com)
    Here are some quotes from Toby Janicki author if the book Godfearers and staff writer for First Fruits if Zion regarding Gentile observance of Shabbat and Pesach in the Apostolic Community.
    +
    “Our Master Yeshua chose the wine and the matzah of a Passover Seder to represent his body and blood. More than just learning about and celebrating the concept of freedom from oppression and exile, for disciples of Messiah, the seder celebrates Yeshua’s atoning death and resurrection while remaining firmly grounded and centered on God’s deliverance of the Jewish people from Egypt.” Toby Janicki
  • Let my people go! – Pesach (Passover)/ The Feast of Unleavened Bread (chandlerozconsultants.wordpress.com) >Let my people go, that they may serve me
    ‘Pesach’, usually called ‘The Passover’ in English, is the greatest of the Judaic festivals and the oldest in the Jewish calendar. Like the Christian Easter, it varies in date from year to year, occurring in the Spring and lasting for seven or eight days, not all of which are taken as holidays.
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    The festival remains essentially a family gathering for remembrance and rejoicing in freedom. In Jewish tradition the festival is known as ‘The Season of Release’, the central theme of which can be interpreted on three levels.
  • Passover 2014: the Jewish festival explained (independent.co.uk)
    As sundown on Monday evening marks the beginning of Passover, we answer some frequently asked questions on one of the most important festivals in the Jewish year.
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    To commence a week of complex dietary restrictions, family and friends gather for the Seder meal served on a special ceremonial dish. Eaten in a symbolic, the dinner includes a lamb bone, a roasted egg, a green vegetable to dip in salt water, bitter herbs made from horseradish and a paste made of chopped apples, walnuts and wine called Charoset.
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    Moshiach’s Feast, beginning before sunset and continuing until after nightfall, concludes the festival. The meal anticipates the arrival of the Messiah, stared on the first day of Passover when a glass of wine is left out for Elijah.
  • A Symbolic look at Pesach (Passover) (bibleanswergirl.wordpress.com)
    Many people read the Old Testament (Tanakh) and do not read the New Testament (B’rit Hadashah). Conversely, there are a large number of people who read the New Testament and neglect to read the Old Testament. In order to properly understand God’s Holy Scriptures we must read and study both the Old Testament and the New Testament.
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    The Matzah is symbolic of the manna the Israelites ate in the wilderness. It also symbolizes Jesus.

    John 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

    Jesus was born in Bethlehem, which means House of Bread and He was buried on the Feast of Unleavened Bread.

  • Unleavened bread (propheticsteps.com)
    The feasts of the Lord are of great significance. Their historical importance for the Jewish people and the church should not be overlooked. The most discussed and well-known are the feasts of Passover and Pentecost, for good reason. The other feasts are just as important.
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    The difference between bread and crackers, really, is leaven, yeast, hot air. Are we puffed up by our leaven? Has our sin transformed us into something we were never meant to be? That is what sin does, it turns us into something far different from what God would have us be.
  • Donut Versus Matzah: A Passover Lesson On Arrogance (kissmymezuza.wordpress.com)
    On Passover we don’t eat chametz (leavened bread products). They symbolize arrogance. Arrogance is something that doesn’t last. For example, if we left a donut (chametz) around for a couple of months it would grow mold and rot.

    Chocolate donut

    Chocolate donut (Photo credit: Wikipedia)

    Matzah represents humility. Humility is a lasting trait. If we leave matzah around for a couple of months, it’s still good. A humble person endures.

  • Passover 2014: Date, History, Traditions (latinopost.com)
    Jewish people everywhere are saying goodbye to bread, because Passover begins tonight, Monday, April 14, at sundown. The eight-day holiday, which is one of the biggest holidays in the Jewish calendar, ends on Tuesday, April 22.The holiday is always celebrated in early spring, from the 15th through the 22nd of the Hebrew months of Nissan. The holiday commemorates the emancipation of the Israelites from slavery in Egypt, and celebrates the freedom that the Jewish people now enjoy.
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    Seders are only held on the first two nights of Passover. During the rest of the holiday, chametz, or leavened products, are not eaten until the holiday comes to an end.
  • Timely Growth (belgianbiblestudents.wordpress.com)
    Serious lovers of God and Biblestudents do want to live according to the Law of God and are grateful that they may remember one of the most important happenings in the history of Israel, the People of God, and the liberation of the whole world by the instalment of the New Covenant.
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