Mortal Soul and Mortal Psyche #1 Intro

Intro

When a husband and wife come together, in that physical expression of mutual love and intimacy, sometimes a biological fusion will occur that starts a new life. After nine months a miracle of nature takes place and that foetus, now fully grown, sees the light of this world for the first time.

When in the womb of the mother that little human being does not know what happened before it. When that baby comes into the world it does not remember anything from before. The brain of the child is not yet fully formed and has no knowledge as yet. That child does not yet have any idea about right or wrong, good or bad. It is, in that sense, a blank slate.

As that child develops into a person, he will be influenced by the events of his life. The child shall grow up forming his inner being, his mind and way of thinking (his “soul”), along the way. That “soul” may be blessed with moments of goodness but will also be spotted with sin. Each person will struggle with temptation, each in their own way. Some struggling to resist; some consenting with their lusts and being drawn away by them.

Yet much of that child’s life has already been determined by the circumstance of its birth. There is “a time for birth,” Solomon said, but also “a time to die” (Ecclesia 3:1-2), and the days in between may be filled with many kinds of experiences including joy, pain, hard labour, abundance, trial and, if without God, emptiness (Job 7:1-3). Everything that a person has belongs to God, for it is only God (and not that person) who can deliver the “soul” from the power of death (Psalm 89:47-48). No person is so strong that they shall live on and escape the iron grip of death.

There may be a point in a person’s life where thought is given to the purpose of this life, and a conclusion might be reached that what this life offers is not entirely satisfying. At that point a person might stop and consider exploring if there is some higher purpose or truth in this life (Ecclesiastic 3:11). A person may embark on this inquiry without understanding completely that this inner urge to explore these questions are part of being created by God. Each person is created in the likeness of his Creator. All children are in the image of God, like the first human beings were created in the image of God (Genesis 1:27). And though from one perspective giving birth is a “natural” act, God is responsible for bringing things to life and all “natural” things (Psalm 90:2). Having eternity set within our hearts, yet living only for a short time, we long for something more; we long for a way for our person (our “soul”) to conquer death.

English: Fountain of Eternal Life

Fountain of Eternal Life (Photo credit: Wikipedia)

The Scriptures speak of another sort of birth, a spiritual birth, leading a new sort of life. A person “born of water and of the spirit” (John 3:5) can enter the Kingdom of God, becoming a child of God and enjoying everlasting life. This, then, is the way for the “soul” to endure. Not through natural immortality but through a second birth and entering through the small gate into the Kingdom of God.

In this chapter we shall look at what it means to have a “soul”, to form a “soul”, to have a mind to think and a body to be in; what it means to be mortal and to have the opportunity for eternal life, from the perspective of the New Testament.

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To be continued

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Additional reading:

  1. What is life?
  2. Creation Creator and Creation
  3. Creator and Blogger God 2 Image and likeness
  4. Born to Shine not to fear!
  5. Looking at three “I am” s
  6. Philosophy hand in hand with spirituality
  7. Necessity of a revelation of creation 2 Organisation of a system of things
  8. Eternity depends upon this short time on earth

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I Can’t Believe That (1) … God would send anyone to hell

Me neither. I certainly wouldn’t want anyone to go to suffer everlasting torment, however bad they were in life, and I don’t like the idea of a god would want that either. The idea of unending pain is not only intolerably cruel but to pretend that in any sense someone could deserve that fate so unjust as to be positively wicked. Regardless of how bad someone behaved, regardless of how many crimes they committed, no-one could do enough evil to justify an infinite punishment. Even worse is the suggestion that anyone who misses out on salvation will end up with the same punishment; petty crook and genocidal dictator alike, they all must endure an eternity of pain and suffering. A god who behaved in this way could not be described as “merciful“, could not even be described as “just”. Such a god could only be described as wicked. But the God I believe in is both merciful and just, so I can’t believe that He would send anyone to hell.

There is another reason why I can’t believe it – the idea isn’t even biblical. Look at what Jesus says about hell:

Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell (Matthew 10:28)

Leave aside for a moment what Jesus meant by “soul” and “hell”, it is clear that Jesus did not think of hell as many Christians do. For Jesus, hell is not a place where the soul suffers eternal conscious torment. Instead hell is a place where the soul is killed, destroyed, finished, done.

Look at what Jesus promises to anyone who will accept it:

Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them (John 3:36)

Jesus promises eternal life. The opposite of eternal life is not eternal conscious torment but eternal death. Jesus makes this clear in the words considered above. Whoever rejects the offer will “not see life”. They don’t go on living in torment and agony for all eternity. They just stay dead. That’s the fate of the wicked, that’s the fate of those who reject Jesus’ offer of life, they stay dead.

The question then is why do so many Christians believe in hell, given that is a horrible idea and not what Jesus taught? For some people, though they call themselves “Christian”, just use the doctrine of hell as a stick to beat their neighbours. There also probably some truth in the claim that the historic church used the threat of hell as a way of controlling its followers. But there are also many sincere and well-intentioned Christians who still believe in hell. This is because they are used to reading the Bible a certain way and have never been shown that it was written differently.

Many Christians believe that the soul is immortal, that it not only survives death but can never die. This is not what Jesus or the early Christians taught, but if you believe that the soul cannot die then you must believe it goes somewhere after death. You wouldn’t want to belief that wicked people end up in a good place (a lot of Christians believe they go to heaven when they die), so there must be a bad place for the bad people to go to. Once you’ve got this idea in your mind then you read the Bible to fit that idea. For example, whilst Jesus never talks about eternal conscious torment, he does talk about “eternal punishment” (Matthew 25:46). If you already believe that bad souls go to a bad place when they die, it is convenient to read “eternal punishment” as though it said “eternal conscious torment”. That’s not what Jesus said, but that’s what many Christians think.

English: Ge-Hinnom, c. 1900.

Ge-Hinnom or Valley of Hinnom, c. 1900. (Photo credit: Wikipedia)

It also does not help that Christians today have forgotten what Jesus meant when he used the word “hell”. When Jesus talks about hell he is usually using the word gehenna, which literally means “Valley of Hinnom“. This was a place in ancient Israel where the worshippers of the pagan god Molech would perform human sacrifices, including burning children (e.g. 2 Kings 23:10). This practice is condemned by God through the prophet Jeremiah (Jeremiah 32:35). Jeremiah uses the imagery of being burnt in the Valley of Hinnom to portray the fitting punishment for those who practiced such evil (Jeremiah 7:31-32). This is the background to the word gehenna in the New Testament where it represents the fate of the wicked. When Jesus talks about the ‘fire of hell‘ (Matthew 5:22) he is using the word gehenna, using this imagery for the destruction of death. The other word used by Jesus for hell is hades. Though in greek mythology hades was both the abode of the dead and the god of the dead, in the New Testament hades simply refers to the grave. In either case Jesus was not referring to a place of eternal conscious torment for the wicked, as many people now think about hell.

As you can see from this overview I do not think that Christians should believe in hell and as such I do not think that hell provides any obstacle to believing in God. Jesus does not teach that the wicked go to hell and I do not know of any other part of the bible that teaches this idea. Wherever people got the notion of hell from it was not from God and not part of his message to mankind. I can understand that you would not want to believe in a god that condemned people to hell, though your personal dislike would not determine whether or not such a god existed. But the notion of hell is inconsistent with everything we know about the God who does exist; inconsistent with his goodness and inconsistent with his message to mankind.

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Additional reading:

  1. Another way looking at a language #3 Abraham
  2. Sheol, Sheool, Sjeool, Hades, Hell, Grave, Tomb, Sepulchre
  3. Grave, tomb, sepulchre – graf, begraafplaats, rustplaats, sepulcrum
  4. Darkness, light, burning fire, Truth and people in it
  5. Jesus three days in hell
  6. Hellfire
  7. A fact of History or just a fancy Story
  8. The soul
  9. Dying or not
  10. Is there an Immortal soul
  11. Immortality, eternality – onsterfelijkheid, eeuwigheid
  12. Set free from any form of mental torment or self-condemnation
  13. Creator and Blogger God 3 Lesson and solution
  14. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  15. Fragments from the Book of Job #1: chapters 1-12
  16. Fragments from the Book of Job #4: chapters 27-31
  17. We are ourselves responsible
  18. Self inflicted misery #6 Paying by death
  19. Self inflicted misery #8 Pruning to strengthen us
  20. Bad things no punishment from God
  21. Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual
  22. Being Religious and Spiritual 6 Romantici, utopists and transcendentalists
  23. Being Religious and Spiritual 7 Transcendence to become one
  24. Atonement And Fellowship 4/8
  25. Edward Wightman
  26. Fear and protection
  27. Fear of God reason to return to Holy Scriptures
  28. Eternity depends upon this short time on earth
  29. A small company of Jesus’ footstep follower

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  • Biblical Hell (focusedandfree.com)
    Because of the symbolic nature of the language, some people question whether hell consists of actual fire. Such reasoning should bring no comfort to the lost. The reality is greater than the symbol. The Bible exhausts human language in describing heaven and hell. The former is more glorious, and the latter more terrible, than language can express.
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    In Christian tradition it is usually associated with the notion of eternal punishment, especially by fire. This idea appears in Isaiah. 66:24, but it is not clearly associated with a place. Jewish writings from the third century B.C. onward, speak of places of punishment by fire for evil spirits and the wicked dead (1 Enoch 18:11-16108:3-7152 Esdras 7:36-38). The book of Revelation describes a lake that burns with fire and brimstone in which the wicked will be eternally punished (Revelation 19:2020:14-1521:8).
  • Gehenna in the ‘Love Wins’ controversy (creationconcept.wordpress.com)
    One aspect of the great controversy about hell, and about Bell’s thesis, is the meaning of the word Gehenna in the New Testament. Most English translations contribute to the confusion by replacing the word Gehenna with hell, instead of leaving it untranslated, as it should be, since it is the name of a specific geographical place on earth.
  • Is Gehenna the same as the lake of fire? (creationconcept.wordpress.com)
    Arthur W. Pink compared Gehenna with the lake of fire in Revelation 20 in his article on Eternal Punishment. He thought these two things were identical. But Pink may have been mistaken about this, as he was about the doctrine of dispensationalism. He eventually realized dispensationalism was false, and wrote a series of articles against that theory, which he previously supported.In his discussion of Gehenna, Pink compared things said of it with the information that is provided about the lake of fire. His comparison is summarized
  • Is Literal Hellfire Torment A Bible Teaching? (debatepolitics.com)
    The teaching of literal hellfire torment is commonplace in Christendom and non-Christian religions. This teaching defames the Creator and portrays him as a sadist who tortures people in flames of fire for all eternity—as punishment for wrongdoing committed during the relatively brief human lifespan. The hellfire dogma was brought into Christianity by the Roman Catholics who copied it from pagan religions. (Pagans are those who do not worship the God of the Judeo-Christian Bible.)
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    The scriptures indicate that hell is nothing more than mankind’s common grave. Proof of this is provided by a verse of scripture in the Bible, which no hellfire-believing Christian can explain away. I’m referring to the scripture that says Jesus Christ–the epitome of a perfect, sinless, and obedient man–died and went to hell.
  • What and Where is Hell Anyway? (robertjrgraham.com)
    When most people think of hell, they think of Satan in that red suit with two horns and a pitchfork somewhere in the depths of the Earth where souls are tormented day and night on some kind of giant char broiler. Do something wrong in life and you’re condemned to an eternal damnation of flames. None of this could be further from the truth, and we should know better, “Lest Satan should get an advantage of us: for we are not ignorant of his devices” (II Corinthians 2:11).The English word hell comes from the Anglo-Saxon hel, or in the genitive case helle, which means a “hidden place”, from the Anglo-Saxon word helan, meaning “to hide”.
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    Whether it’s the word sheol in the Old Testament, or gehenna or hades in the New Testament, they all mean either the grave or the state of death.
  • Is Hell eternal or do those who do not choose Christ just cease to exist? (askthepastors.wordpress.com)
    There are four words used in the Bible for the place of the dead, Sheol, the Hebrew term for the grave and also for the place of departed spirits, Hades, the Greek version of Sheol, the Abyss (used for the place of the dead in Romans 10:7, but usually reserved for place of judgment for demons, Luke 8:31; Rev. 9:1,2, 20:1) and Gehenna, the term taken from the Valley of Hinnom just south of Jerusalem where trash was perpetually burned. This last word refers specifically to the final place of torment, most properly translated “hell” (Matthew 5:22,29,30; 10:28; 18:9, etc.)
  • Comments on Walter Balfour’s interpretation of Gehenna (creationconcept.wordpress.com)
    In their disputes about the meaning of Gehenna, both men overlooked the significance of Gehenna as a topographical feature in the land of promise, and one of the valleys which Isaiah said will be filled, as John the Baptist proclaimed. [Luke 3:5]From Gehenna, one views Jerusalem as an outsider; the teachings of Jesus encourage us to get into the kingdom of God, and obtain life.
    +The sayings of Jesus about Gehenna also apply to the present age. Gehenna is a judgment. [Mat. 5:22, 23:33] Jesus referred to it as something we should avoid at any cost, even if it means loss of our right eye, or our right hand, or our right foot. [Mat. 5:29, 30] Jesus said God is able to destroy “both soul and body” in Gehenna, and that we should fear him. [Mat. 10:28, Luke 12:5] This suggests that the warnings about Gehenna apply to our present lives; being cast into it represents the spiritual condition, of being outside the holy city.Being cast into Gehenna contrasts with entering into life. [Mat. 18:9] Scribes, Pharisees, and hypocrites are called “children of Gehenna.” [Mat. 23:15] Balfour correctly pointed out “no Gentile is ever threatened with Gehenna punishment,” as that threat applies especially to those in Jerusalem. One must be in the holy city, in order to be cast out of it. While the threat of “the damnation of Gehenna” applies only to Jews, the heirs of salvation, who are “in Christ,” are called Jews, and “the circumcision,” in a spiritual sense; Jesus used the threat of Gehenna figuratively and metaphorically to warn the saints who dwell in the heavenly Jerusalem.
  • Is Punishment Eternal? (pilgrimpassing.com)
    Thus, sheol and hades were the same place and must have been occupied by the redeemed since the Messiah was there while His body lay in the grave. That the lost were also there, but in a separate area, is clear from Christ’s statement that when the rich man died, “in hades he lift up his eyes, being in torment….” That in his torment he could see Lazarus and Abraham in comfort (Luke 16:19-31) further indicates that the redeemed were also in hades yet distinct from the damned. That part of hades, which Christ referred to as “Abraham’s bosom,” must have been the “paradise” in which Jesus promised to meet the believing thief on the cross that very day (Luke 23:43).
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    If God is so loving why doesn’t He universally forgive everyone? Love is only part of God’s character. He is also infinitely and perfectly just. How can God forgive someone who admits no guilt? How can He forgive those who insist that there is nothing for which He needs to forgive them? And would it not be the utmost folly to do so? If in His mercy and grace God simply passed over human rebellion, would that not be condoning evil and even encouraging it? Would that not in itself undermine God’s control of His universe?
  • Walter Balfour’s discussion of Gehenna
  • Hope in Gehenna?
  • John Calvin on Gehenna
  • Gehenna applies to the church, not the world
  • Gehenna in the ‘Love Wins’ controversy
  • To Hell with Hell
  • Philosophy – What Is Hell?
  • Jason Erb critically analyzes biblical doctrines on Truth Hertz with Charles Giuliani, January 1, 2013
  • Lost Soul in Hell
  • The Amazing Race of God
  • God versus Satan
  • A Full Documentary About the Signs of Apocalypse
  • Reality of Hell…
  • To Hell with HellIs Punishment Eternal?
  • There Is No Hell, Look It Up

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

In the previous chapter “Being Religious and Spiritual 2 Religiosity and spiritual life“,  we have seen that the relation of religion and spirituality is in the eye of the beholder and that religiosity and spirituality are not always connected with each other.

File:Church Attendance and Welfare Spending Graph.png

Religiosity, Church Attendance and Welfare Spending

Historically, the major world religious traditions have relied upon symbolic forms for breaking outside of the profane world and into an alternative reality known only through its ecstatic qualities and interpretive frames. Even within contemporary, more secular social settings, research suggests that those persons most involved in their religious traditions are more likely to report having strong religious experiences (International Encyclopedia of the Social Sciences referring to: Yamane and Polzer 1994, pp. 1–25).

We also said that we should see that there is a distinction between spiritual and religious or religiousness. This  is becoming more commonplace in advanced modern societies like the United States, for example, where the number of people claiming to be “spiritual but not religious” is estimated variously (but with differing empirical measures) as 14 percent (Roof 1999) and 31 percent (Wuthnow 2005) of the adult population.

English: Religious symbols from the top nine o...

Religious symbols (Photo credit: Wikipedia)

Being religious implies a relationship with a faith, which should not be necessary Christian faith, but the believes in something divine and clinging to participation in institutionally based practices, and having respect for the teachings of a certain tradition or community. In contrast to be spiritual concerns the inner relationship with the inner and puts emphasis upon the experience of connectedness, relationship, or oneness with the Inner-Self and/or a higher power/the sacred/nature. The aim of the spirituality is also to come to satisfaction with the Self and to find appreciation for personal growth and inner awareness in one’s life journey. Aiming for more spirituality the person hopes he can come in a better stadium with himself and for himself, sometimes looking for transcendental forms.

Several people aim to come in a higher stadium coming to have mystical experiences. For some this can be New Age beliefs where they draw on both Eastern and Western spiritual and metaphysical traditions, infusing them with influences from self-help and motivational psychology, holistic health, parapsychology, consciousness research and quantum physics. Others may not like to be placed under New Age or post-New Age, for the reason it got negative connotations and because it does not always co-notate to the coming astrological Age of Aquarius,  but more to the “transformational” of the being, though they still may aim to create “a spirituality without borders or confining dogmas” that is inclusive and pluralistic. {Drury 2004, p. 10}

Some may look for a form of a form of monism and unity throughout the universe, where the variety of existing things can be explained in terms of a single reality or substance. But there they also think that all those things being in existence may find their origin on one source which is distinct from a human being. Some call it the Universal Supreme Being or The God of gods. For Christians that Divine Super Power should be their Only One God, the centre piece of everything which was before everything, the Adonai and Most High Elohim. All other beings are lower than That One Who is One and is not restricted like we are but is One unity of substance and essence which is complete in its unity, its spirit and in time being eternal.

Various different religious traditions have be...

Various different religious traditions have been labelled “pagan” over the centuries; including the Classical religion of ancient Greece (left; The Parthenon) and the new religious movement of contemporary Paganism (right; Romuvan priestess). (Photo credit: Wikipedia)

The body-mind dichotomy in philosophy examines the relationship between mind and matter, and in particular the relationship between consciousness and the brain. The problem was addressed by René Descartes in the 17th century, resulting in Cartesian dualism, and by pre-Aristotelian philosophers. {Robert M. Young (1996). “The mind-body problem”. In RC Olby, GN Cantor, JR Christie, MJS Hodges, eds. Companion to the History of Modern Science (Paperback reprint of Routledge 1990 ed.). Taylor and Francis. pp. 702–11. ISBN 0415145783.} + {Robinson, Howard (Nov 3, 2011). “Dualism”. In Edward N. Zalta, ed. The Stanford Encyclopedia of Philosophy (Winter 2011 Edition).} The Persian Pūr Sinɑʼ, who is regarded as the most famous and influential polymath of the Islamic Golden Age, made a big study the Quran and the Hadith, encountered greater obstacles in the philosophical writings and got greatly troubled by the Metaphysics of Aristotle. Due to Abū ʿAlī al-Ḥusayn ibn ʿAbd Allāh ibn Sīnā or Avicenna’s successful reconciliation between Aristotelianism and Neoplatonism along with Kalam, Avicennism eventually became the leading school of Islamic philosophy by the 12th century, with Avicenna becoming a central authority on philosophy.

He preferred a “short life with width to a narrow one with length” {Aisha Khan. Avicenna (Ibn Sina): Muslim Physician And Philosopher of the Eleventh Century. The Rosen Publishing Group. p. 85.} Trying to find logic, ethics this teacher founded also a system for people to come to the essence of life and inner sanctity. It is by placing the ego separate of the world, which is considered in the Holy Scriptures (the Bible) as being “set-apart” often translated in English with the word “holy” or “holiness“.

Several Islamic teachers and Christian theologians got very interested in the ancient philosophers. In medieval Europe the clergy went looking for the mysterious soul in the human being. They wanted to solve the many philosophical problems posed by the years. they wanted to go further than the philosophers who studied the fields of aesthetics, ethics, epistemology, logic, metaphysics, as well as social philosophy and political philosophy. For many clergyman the Catholic teachings had not brought “Logic“. Mainly by all the false teachings in Roman Catholicism they where distracted from the Biblical texts which was confusing them, because they were bombarded with many dogma‘s created over the years. for the bishops and higher placed ones in the ‘holy orders’ Avicennism brought more interesting doctrines on the nature of the soul and his existenceessence distinction. , along with the debates and censure that they raised in scholastic Europe. By 1210 so many people became interested in the Islamic teaching the church took measures to forbid it. A “decree of condemnation to death or banishment” was prescribed. This proscription or “decree of condemnation, outlawry” did not frighten William of Auvergne, Bishop of Paris and Albertus Magnus.  The psychology and theory of knowledge found in Avicennism and its metaphysics had an impact on the thought of Thomas Aquinas.

closer to our times several theologians also went looking in Confucius his philosophical writings.

The philosophers did not determine the value of an idea by the diversity of its applications. Philosophy in itself does not bring spirituality though it may help to form ideas and to give pulses to do thorough research. It may be interesting in its own right, and a substantial minority of philosophers investigate the many and varied interpretations of ideas studied in philosophy itself, testing others their thought experiments and their conclusions of philosophical arguments.

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Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Next: Being Religious and Spiritual 4 Philosophical, religious and spiritual people

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Find also:

  1. The Supreme Being God of gods
  2. Only One God
  3. God is One
  4. “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
  5. Faith
  6. Living in faith
  7. Self-development, self-control, meditation, beliefs and spirituality
  8. Religion and spirituality
  9. Theology without spirituality sterile academic exercise
  10. Childish or reasonable ways
  11. Words to push and pull
  12. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  13. The ultimate measure of a man is not where he stands
  14. Religious Practices around the world
  15. The Soul not a ghost
  16. Focus on outward appearances
  17. Holidays, holy days and traditions
  18. Christmas, Saturnalia and the birth of Jesus
  19. Christmas customs – Are They Christian?

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Additional readings:

  1. Some Thoughts about the Integration of Spirituality and Religion
  2. Religion Vs. Spiritual
  3. Reginay’s Religious vs. Spiritual
  4. Who is religious?

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  • Wealth usually distracts one from a spiritual path (transientreflections.com)
    Are you a Materialistic Individual or do you pursue the path of an Academic or of a Spiritual and religious nature? These questions can only be answered by you and which you choose is solely up to you.
  • African Spirituality: What it is and what it ‘ain’t’ (moniquecharles.wordpress.com)
    In this discussion, Asar Imhotep will reassess the common understandings of African spirituality and provide an updated analysis rooted in over a decade’s worth of research as a practitioner of African spiritual systems, and a student of history.
  • Mapping the Possible Relations between “Religious,” “Spiritual,” “Humanistic” and “Secular” Sensibilities (villasophiasalon.wordpress.com)
    One way to map or model the spectrum of consciousness and culture today is to talk about the continuum that connects the religious, spiritual (but not necessarily religious), humanistic (but not necessarily religious or spiritual) and secular ( but not necessarily religious, spiritual or humanistic) sensibilities. Further, there are those who religion is not necessarily hostile or indifferent to the spiritual, humanistic and secular dimensions of life.
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    Are you aware that each of these words has a whole range of possible meanings and associations, and that the presumably objective denotative meanings are all but silenced by a cacophony of various subjective connotative meanings. Therefore, any meaningful and constructive dialogue between persons who have front-loaded their own experiential associations and interpretative evaluations of these words make real communication all but impossible.
  • Religion Vs. Spiritual (etsuwmst.wordpress.com)
    Although, religion and spiritually have its differences. Religion should be accompanied with spiritually although sometimes it does not go that way. Most people think you either one or the other. It is possible to be religious and spiritual most people are but then again you could be spiritual without religion. The reason being is because religion is very much forced in many situations. A lot of people can’t live freely in the world because they feel if they do it would conflict with their religion. Just because of the demands religion has on a person’s life. Unlike spiritually, it is a chosen practice so it designed the way you want to.
  • What Wishes to Come to Being through You? (agentleinstigator.wordpress.com)
    “What constitutes personal authority? Stated most simply it means, to find what is true for oneself and to live it in the world. If it is not lived, it is not yet real for us, and we abide in what Sartre called ”bad faith”, the theologian calls ”sin”, the  therapist calls “neurosis”, and the existential philosopher calls ”inauthentic being”. Respectful of the rights and perspectives of others, personal authority is neither narcissistic nor imperialistic. It is a humble acknowledgement of what wishes to come to being through us.“
  • (#7) Family, Huh, Yeah, What Is It Good For… (bushmansblogi.wordpress.com)
    In accordance with Notarianni’s claim, I would like to emphasize the essential nature families play in the spiritual development of children. It is in the home where either a spiritual void is discovered or a spiritual direction is initiated. This is seen in experiences that families go through together and how they adapt, as well as in family traditions, and finally, even the absence of spirituality in the home aids children in determining their own beliefs.
  • Deep Within, We Want it All By Brenda Hoffman (renardmoreau.wordpress.com)
    You wish to recreate some of the glories of past lifetimes. All of you have experienced both depravity, because of religious teachings, and lives with extreme levels of fame and wealth.You are now more interested in your past glories than the religious penitence that marked at least one of your lifetimes. Yet, you will not allow yourself access to the glories and riches you hold dear in this time and place because you are not certain you can achieve your goal – or that you want to.
  • Are Esoteric Teachings Missing from Christianity? (jesusweddingthebook.wordpress.com)
    In the television program Myths of Mankind – The Gnostic Origins of Christianity (Timestamp 43:12-43:54), Elaine Pagels PhD of Princeton University is quoted as saying,“Every great world religious tradition whether its Hinduism, Buddhism, Islam, Judaism has both the teaching for everyone, exoteric teaching, which every adherent of that faith is supposed to follow and esoteric or mystical teaching. The only one that lacks that is western Christianity. I think it is unfortunate that that which many people find necessary for their own integrity and development has been regarded as either heretical or a path leading nowhere.”
  • Discovering the Truth (cosmicmacduff.wordpress.com)
  • Artists forge their own spiritual path at Promenade Gallery – Mississauga (allowinglove.wordpress.com)
  • Meditation – Do try it! (trishbarcatta.wordpress.com)
    It involves focusing on a single thought, object or feeling and turning your attention inwards. Some people find it hard to drown everything else out so as to quiet the mind, but you don’t need to do that. You can just gently bring your focus back to what you need to and not be so hard on yourself.
  • How To Begin On The Spiritual Path (anandasingapore.wordpress.com)
    The seeker cannot be confined to a particular religion, rather, he or she must embrace the Divine teachings of all religions, and bow humbly, and revere the saints of all religions, for all saints have attained to Godhood, and making any distinction within the Fundamental Unity of God is contrary to the Divine Path.
  • Am I A Religious Person? (elephantjournal.com)
    In the West we tend to think of religion in really narrow terms that most of the ‘religions’ of the east don’t fit into very well.To me, the word ‘religion’ conjures connotations of dogma and authority. I don’t think either of those things are helpful on the spiritual path. I don’t believe in God. Belief or lack thereof in a deity is not considered an important thing in the path of Buddhism.
  • Daily Teaching for Wednesday, November 27th (bishopcraig.com)
    Humility is an absolute prerequisite for progress on the spiritual path, and thankfulness is its evidence.
  • Simply Being With Nothing to Be: A Commentary (edoshonin.com)
    If we have hope, then we automatically have fear. We are fearful that our hopes will not be realized. Many people think that in order to be happy they need hope. But this kind of happiness is very conditional and is reliant upon the presence of external factors.
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    We can observe the beings who are born and who pass away – one moment they are present but the next moment they are gone. One moment they are happy but the next moment sad. One moment they are in the company of friends and family but the next moment they are all alone. We see that beings come and go, planets come and go, and even the universes come and go. We observe the passing of time and the passing of space.
  • Gyo-shin-ki Evolution (gyoshinki.wordpress.com)
    Our spiritual center will continue to be Gyo, Shin and Ki. Shinto at the heart, Buddhist at the heart and Taoist at the heart. I continue to receive teaching and guidance and evolve methodology and techniques that allow energetic and spiritual purification and accomplishment. GSK is essentially a spiritual path – truth testing is done via the taijutsu. The taijutsu is a physical analog of the meditaion and purifications.