Between theology and philosophy

Theology is a heavily loaded word, which belongs more to the domain of philosophy and when looking at the many Theology colleges or universities one can wonder if it really is about studying the Logos or Word of the Theos the God, because in the majority of such institutions most time is spent into the writings of human beings, giving more attention to the many false human doctrines than the Biblical doctrines.

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To remember

  • on ThinkNet age-old debate on relationship between theology & philosophy.
  • reformational school of Christian philosophy > Neo-Calvinist movement inspired by Abraham Kuyper but brought to fruition by the legal philosopher Herman Dooyeweerd and his brother-in-law, D.H.TH. Vollenhoven).
  • James W. Skillen: when we write or speak + we know those reading/listening will think that any reference to a Christian, biblical perspective means “theology,” = simply talking about finding our place in the ongoing biblical drama of life in Christ–finding our place in the history of God’s work in Jesus Christ
  •  N.T. Wright insist that Paul is doing “theology,” > working to explain how God’s covenant drama with Israel is now being fulfilled in the revelation of Jesus Christ
  •  Paul =  following up on (or anticipating) his times of preaching + teaching in their midst, sending pointed summaries, extensions of what he already told them, + opening new vistas > communicating by living letters about life they share in Christ by the ongoing work of the Spirit.
  • Augustine used word “theology” in 2 different ways > represent essentially distinction many of us are trying to make.  = offer a preliminary explanation, “life of faith” <-> “theology”
  • the Christian way of life = Christian discipleship in all of life > not only a way of worship.
  • explain + interpret Christian struggle
  • multiple issues of political philosophy & “science” = to engage in theoretical enterprise including multiple “-ologies”
  • “politics,” > “political life as a whole” “dirty dealing,” “actions of government” (but not citizens), or “actions of citizens +  interest groups outside government.”
  • In political arena = to find ways of explaining + making distinctions
  • DFM Strauss (South African philosopher and author most recently of Philosophy: the Discipline of Disciplines):1) Theology =/= theological question = domain of philosophy => “Encyclopaedia of Theology” does not mention itself as a theological subdiscipline
  •  2) Dooyeweerd > not defend view that theology studies the faith aspect of creatio => Theology merely studies concrete reality as it functions within the faith aspect.= focuses on coherence of actual phenomena which function within that structure”
  • 3)   Calvinism/ Calvinistic = term only be explained historically by fact that this movement originated in the calvinistic revival which toward the end of the previous century, led to renewed reflection on the relation of the Christian religion to science, culture, and society.
  • Abraham Kuyper could not continue to be restricted to the reformation of the church and theology.
  • 4)    Thomas Aquinas “hijacked” Christian intellectual endeavours for theology by assuming that whenever something is considered in respectu Dei (in relation to God) such an activity is theological in nature.
  • Calvin Jongsma: Developing a theology of X = rampant among scholars who desire to advance a Christian perspective of X  >  Many will say = just a matter of terminology
  • Ponti Venter neo-liberal New Scholasticism = expansion of Theology to include all of human life has a number of contemporary sources:
 
  • marginalising of theology + religion in a secular society. => theology using secular natural science-theology debate to annihilate reformational philosophy for sake of their own financial survival.
  • We now have a huge faculty of theology, catering for every possible discipline and church, while the quality of ministers that is produced is weak, and every year fewer Reformed students report to study for the ministry. There are as many vacant pulpits in the Church as professors of theology who do weak research for the University, there and there are less students in the pipeline than professors.
  • 5. Neo-pragmatist scientism – or new old Scholasticism => to enlighten + govern. => Neo-pragmatism = one of worst forms of authoritarian elitisms
  • Rudi Hayward: Calvin Seerveld’s attempt to dissuade people of the “theology of arts” approach.> promotion of a general spiritualization of art, or a liturgical cast to art, or an evangelizing requirement for art, as the most Christian task misses the grounding biblical insight that art as normal creatural service can be a restored and redemptive, holy act, so artistry does not need an “extra,” theologically explicit insignia to be truly full-fledged service by Christ’s body-at-large.
  • Kerry John Hollingsworth: Philosophy of The Cosmonomic Idea = provided way to see that theoretical analysis (including theological analysis) does not give structural form to human experience within the creation > unpacks structural order of + for creation that is part of God’s “Let there be . . ”

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Find additional reading

  1. Protestant denominations of the Low Countries and Abraham Kuyper
  2. Wes Bredenhof on Abraham Kuyper
  3. Fullness of summer and abundance of harvest found in the satisfying plenitude of life in Christ

memory's sacred domain

ImageThere’s been some interesting discussion recently on ThinkNet on the age-old debate on the relationship between theology and philosophy. For the uninitiated, ThinkNet is a mailing list of people from various disciplines interested in the reformational school of Christian philosophy (often identified by the shorthand — for good or ill — as the “NeoCalvinist” movement. But for insiders, it is a philosophical movement inspired by Abraham Kuyper but brought to fruition by the legal philosopher Herman Dooyeweerd and his brother-in-law, D.H.TH. Vollenhoven).

On this point I have found useful Dooyeweerd’s introduction to his philosophy, In the Twilight of Western Thought, which has a chapter on theology and its relation to philosophy. One of his students, Johan P.A. Mekkes, also has a nifty volume on the topic, recently translated into English as Creation, Revelation and Philosophy

I present below snippets of the discussion, with some editing on…

View original post 2,273 more words

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